The use of Archetypes in literature is highly prevalent. A common archetype is the saviour archetype, also known as the messianic or Christ-like figure. Usually the protagonist, the Christ-like figure exhibits qualities that parallel that of the biblical Jesus, through characterization, and symbolic actions. There are a few common traits exhibited by this character, including, but not limited to, being self-sacrificing and loyal, manifestations of divine qualities, displaying kindness or forgiveness. With the advent of postmodern literature, authors tend to avoid the theme of resurrection, but rather focus on a symbolic martyr; sacrificing himself for the greater good. Authors frequently and consistently make use of this archetypal figure …show more content…
The novel The Kite Runner is a work of art, worthy of investigation and analysis, not only due to the use of the archetypal savior figure in advising the theme of the novel, but also due to the interesting literary techniques employed by Hosseini, in developing this archetypal figure. The research question allows me to have a greater understanding of the conventional archetypal characters, which opens me up to a new perspective and lens, when viewing all forms of literature. Hosseini incorporation of cultural conventions and hierarchy introduces the complex relationship between Hassan and Amir. Hassan was a member of the Hazara caste; a historically socially, politically and economically oppressed group. In contrast, Amir was a Pashtun, a historically dominant, richer and overall higher caste. The conflict between Hazaras and Pashtuns stems from a difference in religious beliefs. The Hazaras were Shi’a Muslims, whereas Pashtuns were Sunni Muslims. Their conflict regarding the successor to Prophet Muhammed, translated into social, and economic oppression and persecution. “Throughout Afghan History, the Pashtuns [held] the highest influential rank above other ethnic groups, specifically the Hazaras”. Hosseini directly infuses this historical context into the text when Amir found a history book, wherein he learned that “…the Pashtuns…had persecuted and oppressed the
Approximately 80%- 85% of the population are Sunni Muslims, a denomination of the religion that historically favored Abu Khar as the successor to the Prophet Mohammed. (Razaiat and Pearson 5) The minority are Shiite followers, also known as Shi’a Muslims; they believed that Ali, a close relative of the Prophet Mohammed, would be a more appropriate choice (“Sunni and Shi’a”). The majority of Pashtuns identify as Sunni Muslims while Hazaras are predominantly Shiite. Being the minority in a widely Sunni Muslim populated country, the Hazara people have experienced much religious persecution. According to a report released in the year 2000 by the U.S. Department of State on International Religious Freedom, “Historically, the minority Shiites faced discrimination from the majority Sunni population. Most Shiite Muslims are members of the Hazara ethnic group, which traditionally has been segregated from the rest of society” (Razaiat and Pearson 6). In addition to religious persecution, the Hazara people have also been victims of racial discrimination. They are believed to have Turkic-Mongolian ancestry which is the source of their distinct physical appearance; Hazaras generally have “narrow eyes, flat noses, broad cheeks [which] have set them apart in a de facto lower caste, [reminding them] so often of their inferiority that some accept it as truth” (Zabrinske, Phil “Hazaras: Afghanistan’s Outsiders”). Because of the prejudice towards the tribe, the Hazaras inhabit the Hazarajat which is relatively secluded from other ethnic groups; however, the persecution that they later experienced in the 1800s greatly impacted this independent
Society has always defined people based off of stereotypes. Stereotypes define people based on wealth, looks, ethnicity, where you come from, etc. Ben Carson grew up poor and without a father figure. He turned his life around and became a surgeon. He became the first neurosurgeon to successfully separate conjoined heads. Society will always have their beliefs about someone based on the labels people are given by society.
Abstract: William Golding won the Nobel Prize for literature in 1983, for his first writing Lord of the Flies, in which symbolism is wildly used and attributes lots of symbolic meanings to the characters and events. The story thus becomes vivid and profound.
This research project is focused on understanding a book, The Kite Runner by Khaled Hosseini. In addition, the project objective is to understand choices, actions, and processes of characters and what factors led them to arrive to such consequences.
Khaled Hosseini’s, “The Kite Runner”, uses an abundance of diction and tone, to convey a centralized motif. Hosseini, uses three specific symbols throughout the story, the cleft lip; kites; the lamb. The central symbols, tie into what the overall theme is of the story, the search of redemption, tension and love between father and son. Hosseini expressed his centralized motif of irony and regressing in time by using symbolism and figurative language to make his point more clear “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.”
Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.
In the literature, The Kite Runner, by Khaled Hosseini, the idea and representation of justice, and its relationship to that of the treatment of women in Afghan society, the ever-changing politics of Afghanistan, and the desired results of redemption and forgiveness, become illustrated through the novel’s characters and motives. Justice can be defined as the quality of being guided by truth, reason, and fairness. The Kite Runner illustrates the power of influence from an outside power and its effects on society, and the minds and lifestyles of the people. In relationship to the Cheverus High School Grad-at-Grad profile the actions and wrongdoings that take place in the The Kite Runner and in Afghanistan prove to be injustice.
In our society, people are often cruel to one another in the want for personal gain, but this is restrained to mere social interactions and online in our industrial world. However, when we are separated from civilized society and the pressures that it places upon us, we are quick to turn to savage, cruel behavior to survive. Golding understood this idea, that we are only civilized when others are watching, and showed the possibility for even the purest to become affected by societal pressures in his novel, the Lord of the Flies. In order to show the role of cruelty in shaping the novel Lord of the Flies, Golding uses character archetypes, the idea of cosmic irony, and extended symbolism to highlight the inherent flaws of human nature and the potential for even the purest individuals to turn to cruel ways due to societal pressures.
Had Hosseini chosen to further elaborate on the story he could have only done it through historical content and facts. The plot that he wrote was enough to cover everything, he had figured that his readers coming to his book would already know the story of the exile of King Zahir Shah, of the Soviet invasion and the devastating civil war that followed, and the rise of the Taliban, since he had meant for people to read it when it was published in 2001. Another thing would be how he was vague about the culture and typical life in Afghanistan. Hosseini writes “Now if you were Americans, it wouldn’t matter. People here marry for love, family name and ancestry never come into the equation. They adopt that way too, as long as the baby is healthy, everyone is happy. But we are Afghans…” (188). He wrote enough that you could make guesses and he hinted at certain aspects such as customs that are oppressive to women, and the relations between Pashtuns and Hazaras. If you want to know more you would be able to research it on
An individual tends to treat another inadequately when they believe they are more superior than the other. This is sometimes caused by the act of influence. In this book, Amir being a Pashtun makes him “superior” compared to Hassan as he is a Hazara; this causes Amir to do and say uncivil things. However despite all the bad behavior Amir has portrayed, throughout the book he has shown love and care for Hassan, Amir specifies that “history isn't easy to overcome -- “I was a Pashtun and he was a Hazara,” (Hosseini C4) Prior to this Amir was talking about how Baba and his relationship with Ali.. He is implying that “history” is referring to Baba, as he never referred Ali as his friend. Amir may have gotten influenced to not consider Hassan a friend
The Kite Runner focuses on the journey of Amir as he struggles both mentally and physically to make up for a horrible wrong that he committed in his past that continues to haunt him to this day. He encounters many difficulty, fear, and happiness. Hosseini teaches his readers that it is necessary to channel one’s guilt into a means of redemption because although forgiveness may not be granted right away, as long as moral actions are taken, atonement will eventually ensue.
Khaled Hosseini’s The Kite Runner is an award-winning novel and considered one of today’s most popular, contemporary classics. The story is one of familiar themes such as loyalty, forgiveness, betrayal, love, and redemption. It follows the tale of Amir and how he must atone for his sins and find a way to “be good again” (Hosseini 2). The quintessential message of this book relies on the idea of second chances. Themes of redemption, betrayal, loyalty, and forgiveness are not only shown without doubt through this book, but are also common among many literary works and religions. Hosseini is successful in showing the significance of these themes throughout the novel.
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
How does Hosseini use symbolism in ‘The Kite Runner’ to present key relationships? You should consider different reader responses and the extent to which your critical approach assists your interpretation.
Hosseini utilizes outside environmental factors to contribute to the preeminating assumption of Amir's character. The actions taken in response to external stimuli convey the true nature of not only the protagonist Amir but his genuine friend and unknown half-brother Hassan. The two juvenile Afghani boys face many challenges growing up in Kabul; bullies taunt and threaten them routinely. Assef, the leader among the tormentors, inadvertently plays a key role in determining the measures taken by Amir in order to gain the acceptance of his father. Under repetitive harassment and criticism, Amir rarely fights against his subjugation. Baba discerns his son’s predominant flaw: cowardice. In his mentality, Baba believes that “a boy who won’t stand up for himself becomes a man who