Essay On Moishe Wiesel's Night

When Elie and his camp were liberated he maintains his faith but it is extremely weak. Elie still wonders if God cares and feels like the Germans murdered his faith. “Behind me, I heard the same man asking: For God’s, where is God? And from within me, I heard a voice answer: Where he is? This is where— hanging here from the gallows” (65). Elie is experiencing the hanging of a child and Elie feels the Germans killed his faith just like the young child.

While Elie was in the concentration camp he changed the way he acted. This new behavior led him to develop new character traits. While Ellie was in the concentration camp he became angry at many things. For example “I would have dug my nails into the criminals flesh” (Wisel 39). Elie shows extreme anger when the Nazi officials are beating Elie’s father. Elie was angry because the Nazi soldiers were not treating them nicely and keeping them in poor conditions. Elie was usually not a person to display anger, but he shows this when his family members are being hurt. Elie wants to stand up for what is right and for his family members. Despite his studying, Elie wavered in his belief in Kabbalah while he was at the camp. Elie was a religious boy before he went to Auschwitz, but while in the camp, he became angry at God. In the book Elie says, “‘Where are You, my God?’” (66). Elie is wondering why God is not helping the Jews. Elie had complete faith in his religion until he experienced and witnessed such horrible suffering. He had been taught that God will punish evil and save the righteous. However, when Elie saw that God was not helping the Jews situation,

"Never shall I forget that night the first night in camp, that turned my life into one long night seven times sealed," -Elie Wiesel, Night. This quote is one of the quotes from Elie Wiesel's book Night that refers to the title of the book. The title of the book is called Night for reasons such as the fact that the first night was what changed his life, it symbolizes the darkness that encased all of their souls, and it also symbolizes how dark and evil the world was. The title Night has a stronger meaning than what it seems.

Elie loses complete faith in god in many points where god let him down. He struggles physically and mentally for life and no longer believes there is a god. Elie worked hard to save himself and asks god many times to help him and take him out of the misery he was facing. "Why should I sanctify his name? The Almighty, the eternal, and terrible Master of the Universe, chose to be silent..."(page 33). Elie was confused, because he doesn’t know why the Germans would kill his race amongst many others, and he does not know why god could let such thing happen to innocent people. "I did not deny god's existence, but I doubted his absolute justice..."(page 42). These conditions gave him confidence, and a courage to

The Holocaust changed the lives of many. Those that survived have many terrifying stories to tell. Many survivors are too horrified to tell their story because their experiences are too shocking to express in words. Eli Wiesel overcomes this fear by publicly relaying his survival of the Holocaust. "Night", his powerful and moving story, touches the hearts of many and teaches his readers a great lesson. He teaches that in a short span of time, the ways of the world can change for the worst. He wants to make sure that if the world didn't learn anything from hearing about the atrocities of the Holocaust, maybe they'll be able to learn something from Elie's own personal experience. Usually, a person can internalize a situation better

Elie first recalls Dr. Mengele’s “eight short, simple words” (Wiesel 27) when he enters the camps: “Men to the left! Women to the right!” (Wiesel 27) In this part of the book, Elie and his father are separated by his mother and sisters. This metaphorically kills Elie because he is very attached to his family as are they to him. A piece of Elie has been taken away from him forever. Later in his memoir, he mentions the cruel hanging of the Pipel. Previous hangings that day did not phase Elie, but when the young, angelic Pipel was hanged, Elie said his once flavorful soup “tasted of corpses.” A man near Elie was saying “Where is God now?’ And I heard a voice within me answer him: “Where is He? Here He is- He is hanging here on this gallows…”(Wiesel 62) This is a powerful quote that shows how Elie has also began to question his faith. This brings about the mindset of the death of God in Elie. Elie begins to show distrust and rebellion in his God. This is a sharp contrast to Elie’s former beliefs. When Elie’s father dies, Elie emotionally shuts his mind off. He says “After my father’s death, nothing could touch me anymore.” He had finally given up. His father was his rock tied to the balloon, his reason to keep going. Without his father, Elie gave up and became zombified like the rest of the broken souls. Elie fully turned into the emotionless man that he was set to become as a result of surviving

One day, when Elie returned from the warehouse, he was summoned by the block secretary to go to the dentist. Elie therefore went to the infirmary block to learn that the reason for his summon was gold teeth extraction. Elie, however pretends to be sick and asks, ”Couldn’t you wait a few days sir? I don’t feel well, I have a fever…” Elie kept telling the dentist that he was sick for several weeks to postpone having the crown removed. Soon after, it had appeared that the dentist had been dealing in the prisoners’ gold teeth for his own benefit. He had been thrown into prison and was about to be hanged. Eliezer does not pity for him and was pleased with what was happening

Elie was a holocaust victim who was almost forced, by other jews, into a furnace, by order of the Nazis. “Never shall I forget those flames that consumed my faith forever” Elie was very religious before the Holocaust and yet on the first night at Auschwitz he lost his faith in God. He regained faith

As Elie gets used to his new life in such a hellish state, he realizes that the trusting and faithful child that he once had been had been taken away along with his family and all else that he had ever known. While so many others around him still implore the God of their past to bring them through their suffering, Wiesel reveals to the reader that although he still believes that there is a God, he no longer sees Him as a just and compassionate leader but a cruel and testing spectator.

As humans, we require basic necessities, such as food, water, and shelter to survive. But we also need a reason to live. The reason could be the thought of a person, achieving some goal, or a connection with a higher being. Humans need something that drives them to stay alive. This becomes more evident when people are placed in horrific situations. In Elie Wiesel's memoir Night, he reminisces about his experiences in a Nazi concentration camp during the Holocaust. There the men witness horrific scenes of violence and death. As time goes on they begin to lose hope in the very things that keep them alive: their faith in God, each other, and above all, themselves.

In Night, by Elie Wiesel, there is an underlying theme of anger. Anger not directed where it seems most appropriate- at the Nazis- but rather a deeper, inbred anger directed towards God. Having once been a role model of everything a “good Jew” should be, Wiesel slowly transforms into a faithless human being. He cannot comprehend why the God who is supposed to love and care for His people would refuse to protect them from the Germans. This anger grows as Wiesel does and is a constant theme throughout the book.

Moishe the Beadle was a religious person prior to being taken away to the concentration camp. Even though Moishe was lucky enough to escape from the camp, after witnessing extremely malicious acts he lost his faith. The mistreatment of the prisoners at the camp left a scar on his memory which made him believe that god is unjust, consequently losing his faith. Hence, he felt like life was not worth living anymore.

Though faithful as they enter the horrific camps of Auschwitz, Bergen Belsen, Buna, Birknau, Dachau, and Buchenwald, the Jews become capricious. They start losing grip and begin falling down the slippery slope of death the Germans set up for them as more horrors of the camps become unveiled. Soon after arriving in the camp and being told about the crematoria, he felt “anger rising with me [Elie]. Why should I sanctify His name? The Almighty, the eternal terrible Master of the Universe, chose to be silent” (33). This is the first time that his faith is challenged. After a few days in Auschwitz he “had ceased to pray. I [Elie] was not denying His existence, but doubted His absolute justice” (45). As seen, Elie is beginning to have doubts about God and therefore his belief and faith in him. Finally, when Elie is looking for God to come though he doesn’t and he asks,

When Elie arrived at the first concentration camp, he was a child, but when left he was no longer human. Elie’s character changed through his encounter of the Holocaust. Elie idolized his religion, Judaism, one relevant identification for him. Elie spent hours praying and learning about Judaism, but it was the reason he and his family were tormented for. Elie was so intrigued by Judaism, that he wanted someone a “master” to guide in his studies of Kabbalah, an ancient spiritual wisdom that teaches how to improve the lives (Wiesel 8). Furthermore, he loses hope in God and in life. Elie only had a few items when he arrived in the camp, one being his family, but that would soon be taken from him. When Elie and his family arrived at the camp in Auschwitz, he was kept by his father. He always gazed after his father, caring for him until his death.

Eliezer Wiesel is a Nobel-Prize winning writer, teacher and activist known for the novel Night, in which he recounts his experiences surviving the Holocaust. After he was freed from Buchenwald in 1945, Wiesel went on to study at the Sorbonne in France from 1948-1951 and took up journalism, writing for the French and the Israeli publications. His friend, Francois Mauriac encouraged him to write about his experiences in the camps; Wiesel then published in Yiddish the memoir And the World Would Remain Silent in 1956. The book was shortened and published in France as La Nuit, and as Night for English readers in 1960. The memoir became an acclaimed bestseller, translated up to 30 languages, and is considered an influential work on the terrors of the Holocaust. Night was later followed by two novels, Dawn (1961) and Day (1962), to form a trilogy that looked closely at humankind’s destructive treatment of one another. Teaching was one of Wiesel’s passion, having been appointed in the mid-1970s as Boston University 's Andrew W. Mellon Professor in the Humanities. He also taught Judaic studies at the City University of New York, and served as a visiting scholar at Yale. Wiesel went on to write dozens of books, including Town of Luck (1962), The Gates of the Forest (1966), and such nonfiction works as Souls on Fire: Portraits and Legends of Hasidic Masters (1982) and the memoir All Rivers Run to the Sea (1995). Wiesel has also become a respected international activist, speaker and