Images of Africans in Things Fall Apart and Heart of Darkness
In my reading of Things Fall Apart, it has better informed me of a culture that I did not know of before, and by reading it helped correct some broad misconceptions that I previously held of the people and their cultures of Africa. Reading the novel also gave me another perspective on the effects of imperialism/colonialism by the Europeans on the Africans. I believe Achebe has succeeded in enabling the West an opportunity to have them "listen to the weak" (Achebe interview), but whether or not Western society decides to listen will come down to the individual within the society--if they do choose to listen to the call of the "weak." In this essay I will share
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When I came to realize that the Igbo people aren't that much different from us, I looked for further examples that supported my belief. For examples, at the first reading of the ritual of breaking the kola nut and drinking palm wine, during the visit of a guest or during a festive occasion, I was intrigued but then understood its principle by relating it back to our culture. Do we not have similar customs, of asking a friend whom we haven't seen in a while if she would like to "go out and get a beer," of when we go to a party to bring some "party favors" to share with people? There are other examples of positive similarities, but I then decided to focus on the faults we have in common with the Igbo.
A rather hilarious fault of the Igbos/Africans is their misinterpretation of what white people looked like. They believed that white people had "no toes" (1453). This misperception was due to all of their ideas of white people probably coming from hearsay or from individuals who had seen a white man once. The reality of their perception possibly is, if and when they saw a white person, he/she had shoes on and, this idea being completely foreign to them, they perceived the white man as having "no toes." Was there not a time when Western society viewed Africans as a
The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and
In Chinua Achebe's Things Fall Apart, it is shown that the African people had their own complex culture before the Europeans decided to "pacify" them. The idea that the dignity of these people has been greatly compromised is acknowledged in the essay "The Role of the Writer," which is explanatory of Achebe's novels. A writer trying to capture the truth of a situation that his readers may know little or nothing about needs a sense of history in order to appropriately address the topic. It is not enough "to beat" another writer to the issue. Writers should make the attempt to express a deeper understanding. Without proper mental investment in a written work, the
Chinua Achebe once said, "the world is like a mask dancing...if you want to see it well, you do not stand in one place," (Goodreads). Renowned for his novel Things Fall Apart, in which he responds to the stereotypes of the British who conquered the continent of Africa in the era of New Imperialism, Achebe explores Igbo culture through many aspects of daily village life. Contradicting the racism employed by whites in the 1890s in order to justify slavery in earlier history, Things Fall Apart offers a new fresh perspective into the lives of ordinary villagers of the Igbo tribe in Nigeria, before they are taken over by the British. Just as the whites in Europe, the tribe applies their own religion, customs, beliefs, and language to their lives. Through this lens the reader is able to extract a deeper meaning of the powerful message Achebe communicates by penning the famous novel.
The Igbo people’s language is saturated with proverbs which allows the language to sustain a sophisticated way of communication. This shows they should be considered to be a civilized culture because the use of proverbs mean their language is advanced enough to be able to support the usage of metaphors and figurative talk. For example, Achebe states, “Okoye said the next half a dozen sentences in proverbs. Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten” (Achebe 10). This shows that the Igbo people stress the use of proverbs, a complex use of their language, to express their ideas and to communicate with others. Another example is when Okonkwo was justifying his role in killing Ikemefuna to Obierika. Okonkwo says, “The Earth cannot punish me for obeying her messenger, A child’s fingers are not scalded by a piece of hot yam, which its mother puts into its palm.” (Achebe 64). This shows that Igbo’s use of complex proverbs and language allow for the people to prove their points and their arguments. This shows the culture is civilized because the Igbo language is used in it’s complexity to explain points of views and argument effectively, which is a sophisticated part of day to day communication. The use of language in the Ibo culture allows for the people to communicate and express their ideas in complex ways,
Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by
Prior to Chinua Achebe’s novel Things Fall Apart, Africa had been viewed as a one dimensional entity, opposed to the amount of diversity it contains. Africa is the second largest continent behind Asia. This massive size, and varying terrain must encompass people as diverse as the landscape. These people can not be deduced to a stereotyped term of being “African”, because each African does not fit the preconceived image of what an african is. It is not a country it is a land mass with people, animals, and vegetation, that differ by all the many regions. This outline that has been constructed of what makes up an African is due to underrepresentation in the media. Achebe demolished this notion for his readers, by creating a world the reader can
The attitudes of both parties involved in the colonization were most defiantly not alike. The Nigerians had started as many separate tribes. The largest three tribes were the Hausas, Igbos, and the Yoruba people. They were all very different tribes and did not particularly care for one another. However with the imperialism in Nigeria imposed by the British they then started to see themselves as all Nigerians in a common struggle against their new colonial rulers. The invaders of Nigeria viewed the Africans as a lesser race, in a way, less human, maybe not even human at all. The British treated the Nigerian people as if they were children, like they didn't know what was best for their people or for their own country. The people of a lighter skin tone and more narrow features had a huge priority over the darker colored people. The evidence of racism is so strong it is where true differences between the battle between Caucasian and African people would start and last for hundreds of years. The people of Nigeria finally came together as one to stand up against the racist colonizers who overpowered them; disrespected their culture, their land, and most importantly their people.
22. Part I presents Igbo life and culture before the coming of the white man and colonialism. In what way(s) can Things Fall Apart be considered a "response" to depictions of Africans in Western literature--or other images of Africa as portrayed in the Western media, film, books, etc., that you are familiar with? How does Achebe’s novel "correct" such European depictions of Africa and Africans, and offer you an Afrocentric (Africa-centered), rather than a Eurocentric (or Western-centered), perspective?
Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” [pg.1] Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]
The simple fact that it was these renowned scholars who were writing about Africans in a denigrating manner made racial prejudice very deeply engraved in European. For someone in Europe during the classical and antiquity era, if worshipped writers said that Africans are strange wild
Joseph Conrad's novel Heart of Darkness portrays an image of Africa that is dark and inhuman. Not only does he describe the actual, physical continent of Africa as "so hopeless and so dark, so impenetrable to human thought, so pitiless to human weakness" (Conrad 94), as though the continent could neither breed nor support any true human life, but he also manages to depict Africans as though they are not worthy of the respect commonly due to the white man. At one point the main character, Marlow, describes one of the paths he follows: "Can't say I saw any road or any upkeep, unless the body of a middle-aged negro, with a bullet-hole in the forehead, upon which I
Knowledge of Africa and the inhabitants of the massive continent were often portrayed as barbaric beasts by the first missionaries to enter the land. Because of skewed writings by European missionary workers, a picture was painted for their readership of a savage Africa saved only by the benevolent, civilized western influence. Achebe successfully attempts to redirect this attitude. Achebe educationally has the means to convey a different perspective, an advantage most other individuals of his culture lack. In his novel Things Fall Apart, rather than glorifying the Ibo culture, or even offering a new view, Achebe acts as a pipeline for information to flow freely without partiality.
The novel "Things Fall Apart" examines African culture before the colonial infiltration. Achebe's novel forces us to examine the customs and traditions that make up an informal culture. At times we may find some their practices appalling, but Achebe makes us realize that the traditions and customs are what essentially hold the Ibo together. Achebe wrote 'Things Fall Apart" with the intention of changing the common view of African culture. He wrote the novel from an insider's perspective, revealing that African culture was not solely based on barbaric and mindless rituals. Achebe reveals the affects of the colonial infiltration on African societies. Through his
This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.
Things Fall Apart by Chinua Achebe was wrote in 1958 as a response to European Literature viewing Africans as savages who were then enlightened and found peace and safety by the Europeans. Chinua describes the Igbo people and showed the culture and showing the way of life of the Igbo people. This book shows this powerful and eye opening look into the complex society of these tribes and villages and how law and order is run. The major theme that is I will focus is that traditional development of the Igbo tribe alone and with the influence of the Europeans.