Ethnographic Reflection

Culture is defined as the traditions, customs, norms, beliefs, values and thought patterning passed down from generation to generation (Jandt 2010). The world consists of many different cultures. In this Ethnographic Interview, I was given the opportunity to explore and learn more about a culture different from my own. Through observation I’ve have seen how people of different cultures differ from mines. For example, the type of foods a person

The chapter continued to discuss how people experience other cultures when they are removed from their area to a different place. This occurs in the form of culture shock people experience new traditions that are unfamiliar to them when the come to a place that is home to another culture. Human development may also include joining the ideas of various cultures and forming it into a new concept. It puts heavy emphasis on learning other cultures in an unbiased form in order to compare and make observations. This chapter also studies of culture have been able to advance over time and how change is an essential aspect of

In his book Mad Dogs, English, and the Errant Anthropologist, Raybeck discusses his observations as he immerses himself in Wakaf Bharu, a city in the state of Kelantan, Malaysia. Throughout the ethnography, he discusses the various differences that he observes with the Kelantanese culture and the American culture, while using his prior knowledge to explain the observations he takes note of. By using these observations, Raybeck proceeds to answer different Naturalistic Questions which explain how Raybeck gathers the information and in what ways his studies impact the culture. Then, he elaborates on the economical aspect of the culture he studies, explaining how relationships

James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If

After taking a Sociology class this semester, I learned a lot of about the different topics and concepts in this course and how they are related to our society, which has changed my perspective as well as how I view and see the meaning of my surroundings. I would also think about what would be going on inside a specific person's mind and how he or she was feeling. After learning about different concepts in Sociology and watching the videos presented in class, it became easier to just stop and think about a person, wonder who that person was, and be curious about that person's life story. We pass by people all the time every day, but we never really know what is going on with them and don't really think about it or care since it is so

It is first important to define what ethnography is because it is a prominent method that social scientists use in their research (Roy, lecture 4). Professor Roy defines ethnography as looking at culture – a methodological skill of observation in a natural setting. Chambliss was able to do this with his qualitative research at Hanibal. Qualitative research, compared to quantitative, is often characterized by a depth of information from a limited number of cases (Ragin & Amoroso 28). This type of study relies on the human component of interaction in the real world. Chambliss actively engaged with

Anthropology is defined, in the most basic terms, as the study of other cultures. This field can subsequently be divided into more specific sects, and contain more precise defining characteristics, but this definition is essentially all that is needed. Anthropology is a science that attempts to look at other cultures and draw conclusions to questions that are raised while studying. An anthropologist is someone who accepts what is presented before them and is driven by an urge to understand each presentation as thoroughly as possible. Once the concept of anthropology is accepted, one must identify the means of reaching the goal of this field. In the sect of social anthropology, this vehicle is known as

I live in a country where I can meet people from all cultures and walks of life on a daily basis, yet still I have felt like a stranger in this “melting pot”. In the United States, the idea of diversity is a term I have heard many times when speaking of ways to heal the past of slavery and segregation, but I think that in the current political climate, diversity is seen as an enemy to the American way of life. I am an outsider in the country I call home, and my cultural background has impacted the way I see the world.

On the playground, I met who will soon to be my first best friend, shortly after I had my first kiss. Kissing a girl, I felt so scared of what it meant that I knew I had to make myself the way I believed was right. I thought the best way was denying and eliminating all feelings that I had of the opposite sex because I never saw two of the same sex could be together. Little did I know my mom is gay but, she was too afraid to talk about it at the time so, it led me to struggle with my sexuality growing up. I developed strong feelings for my best friend and I believed that I just loved her because she was my best friend. I quickly learned that I loved her in a stronger way and still not knowing how to deal with my feelings, I started to hate my

There are all kind of feeling that are transpiring throughout my mind when think of the term cultural analysis. In executing the communication concepts of African American cultural, I found that the Chinese and African American cultural are strongly tied to their beliefs and family concepts. I define myself through my culture as being an African American male, thought out religions, education, and family is very essential in my culture. Also, being limited to making lifestyle changes, and the different ways we communicated with each other are how I define myself through my culture. Being African American my perception of my culture is that we as a community are high in health, crime, education, and public housing, which implies welfare, government assists, black on black crime, and drug abuse. Being an African American, other cultures have a better chance at getting better jobs, education, and opportunities in life.

In a culture, there are often several different morals or beliefs that shape the culture. For one to only know a single culture their entire life, and suddenly receive exposure to a new one can stir new ideas and many questions. However, in many cultures expectations and certain beliefs as well as customs, can get in the way of experiencing a new culture. The way that a character responds to new cultural ideas or collisions can cause them to change the overall message of the story, along with their personal identity.

My name is Sarah Ohly. I am a Cultural Anthropologist, I am in the Southern Kuril Islands

The group of people that I am going to write about are people who likes to make fun of others ethnicity, background, culture, language and the color of skin. I would say this group of people are bullies because they look down on disadvantage people. I have biases toward this group of people because I have witness and experienced many situations where it involves bullying at school. As a student of colored and a minority, I went to a prominently white and black elementary school and all the way to high school. With that being said, I have seen and experienced bullies throughout my education career. This group of people likes to stereotype, mock and imitate non-native English speaker when speaking their language. This group of bullies likes to

The distinction between great and little traditions thus remains valid and vital although relatively few anthropologists have, over the years, been able to achieve the balance of philological, historical and anthropological talents required for their ideal study. As Redfield (1956) understatedly acknowledged when he outlined his vision, ‘It makes anthropology much more difficult and very much more interesting’.

The people of the Middle East region live a simple life much like the majority of Americans, except for the lack of electricity, running water and technology, depending on the locality of the social group. Families farm their land growing sources of food and poppy to trade and barter with others within the community. The households that live in the more rural regions rely on their land and harvest for survival. Living with the local populace of the Helmand Province of Afghanistan from October 2009 to May 2010, I learned a lot about the Afghani culture and the challenges the members of the Helmand Province community face daily with the strong