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Examples Of Greed In The Tempest

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“Hell is empty, and all the devils are here.”

-William Shakespeare, The Tempest

The horror story of Nazi Germany is one of the most documented of all time. There are endless books, movies, novels, plays, essays, biographies, poetry, and documentaries all about the Nazis. Humanity seems to be obsessed with the topic. But why? Perhaps because they are representative of the absolute depths that humanity has fallen to. It would seem that, after Greece and Rome, we have been on a steady upwards climb. Galileo, Newton, the Enlightenment, and the rise of technology have all contributed to the scientific advancement of our species. However, along the way we have lost our morality and killed our God with a, “whiff of science”. Our standards …show more content…

They are simply a product of our “sivilization”– one where morality and humanity have been completely downtrodden in the name of science and progress. T Nowhere is the complete destruction of morality, caused by Nietzsche, more obvious than in these numbers. 1 Firstly, Nietzsche’s concepts of the will to power and the overman are still apparent in the greedy and power-hungry desires of people in our, “sivilization,” today, such as Hillary Clinton, who, despite being named as the most corrupt politician of 2015 by Watchdog, is still attempting to gain even more power by running for President. 2 White-collar criminals, such as Bernie Madoff, play God with the finances of innocent people, costing over $50 billion to those who invested in him. 3 70% of Americans in 2015 are dissatisfied with their jobs, and actively seek out promotions, compared to just 50% in 1960. 4 1 out of every 3 adults has high blood pressure caused by workplace stress, costing America around $46 billion per year. 1 Our society is now almost entirely composed of Nietzsche’s “last man;” for example, 6% of jobs in the United States relate to advertising and marketing, …show more content…

His idea is simple and hopeful, yet does not succumb to baseless optimism. He counters the idea that the, “tablets of memory,” should be erased, and reminds us that man, “cannot afford to ignore,” experiences that reveal his own nature, for fear of repeating his mistakes infinitely. Eban advocates for reminding the population that we cannot simply, “veg out,” and forget our own past. With his assertion that, "the human conscience needs an alarm bell, not a sleeping pill," Eban rejects the baseless optimism of C.S. Lewis, and the idea that simply forgetting about the Nazis will be better for everyone. He cuts through the notion that someone is coming to save us. Instead, he reminds us that, “those who forget the past are doomed to repeat it,” and that the knowledge of man’s past mistakes may become, “one of his weapons in the struggle for the vindication of his essential humanity." This struggle cannot be solved by simply holding hands and singing; we must actively work to bring our society back to a small amount of decency. Next, Eban states that if we can, “deduce [the Holocaust’s] lessons in the political, social, and educational domains,” we may pull ourselves back from the edge of the abyss. Unfortunately, it seems that humanity may simply be too far-gone. Eban’s assertion that, "it is still not certain how the tension [between good and evil] will be ultimately resolved,” is true, although it may

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