Growing up in this great nation we grow up living and believing the lies we are told as children it is all a cover up. A great deception in our lives. Where later in life consequently we find out that our dreams are hard to accomplish and our history was only written on a one-sided story. Many of us find our true characters in life as we grow older. As we begin to form our adult hood lives, we tend to go against what we learned as children. We rebel, we become against our dominant history, denying our history not wanting to accept what has happened and wanting to change our history. Yet our history was already made by our past, we cannot change history. If we do. Doing so we will lose so much. Changing history it cannot be done. It is ethically …show more content…
Did we even have humanity? How can we be so aggressive being against our own history? Where we were not there for, and where in our present we tend to be more violent with each other’s hopes and dreams. How can this be? Have we not learned anything about our history? It seems like we keep repeating the endless cycle of violence. With this kind of violence with each other dreams and hopes. It is no wonder why we all stop dreaming and hoping for a new horizon. Our dreams die by the deception we are given. Avery Gordon states “ It is dense and superficial, it can cause bodily injury, and it can harm you without seeming to touch you” ( 1 ). Violence can hurt you without ever touching you. You may ask, how is this possible? It is possible, simply because we tend to use verbal violence on one another. Especially for our d4reams, were we tell each other; you can’t, you won’t make it, you are not that good. We use verbal violence all the time when it comes to others hopes, dreams and desires. When you least expect it those beliefs you had are not even close to reality. When you believe you will have a support system, but in reality they are the ones pushing you down. What really makes dreams die is us, humans. We influence negative vibes to each other, always hating on one another’s dreams making those dreams die along with our own dreams. Our dreams die because we are so aggressive and so negative on one another, yet we are the biggest …show more content…
By us killing each other’s dreams which can be more violent. Many of us that are against our history tend to be the more violent ones on each other. When our biggest dreams inside die, we tend to lose interest. The loss of interest is an expression we use to show sorrow. Sigmund Freud states “ In mourning we found that the inhibition and loss of interest are fully accounted for the work of mourning in which the ego is absorbed” ( 245 ). The empty feeling inside, we seem to have lost all hope when we feel empty. This emptiness brings a sudden sadness to our world. Were we lose all hope of moving on with our lives? How can we be morally better when we feel so empty inside? This empty ness makes me think of how our history was made. How can we move past our history when we keep revisiting it with the actions of our present? We don’t need to revisit the past, to see the violence. All we need to do is turn on a TV and watch our violence that is happening in our current time. There is no need to visit our past, yet we definitely don’t need to challenge our history. We have been through so much in our past, even thou our present is a lot better we still tend to hurt each other more than the normal. We become the norm of our
“The practice of violence, like all action, changes the world, but the most probable change is to a more violent world” (Arendt pg 80). Violence is contagious, like a disease, which will destroy nations and our morals as human beings. Each individual has his or her own definition of violence and when it is acceptable or ethical to use it. Martin Luther King Jr., Walter Benjamin, and Hannah Arendt are among the many that wrote about the different facets of violence, in what cases it is ethical, the role we as individuals play in this violent society and the political aspects behind our violence.
Throughout the history of man there has always existed a sort of rule pertaining to retribution for just and unjust acts. For the just came rewards, and for the unjust came punishments. This has been a law as old as time. One philosophy about the treatment of the unjust is most controversial in modern time and throughout our history; which is is the ethical decision of a death penalty. This controversial issue of punishment by death has been going on for centuries. It dates back to as early as 399 B.C.E., to when Socrates was forced to drink hemlock for his “corruption of the youth” and “impiety”.
What has our society come to these days? Everywhere we look, violence is present, at the streets, at work, at school, and even at home. Every day in the news we see reports about shootings, wars, thefts, drugs, rapes, and deaths. The worse part of seen this in the news is that all way do it’s complain about it and sit back. We do not even attempt an explanation or a resolution. Violence is among one of the most malignant act that has been increasing day by day. And why is it that we complain about other people being violent, but when we are asked if we are violent or if we have ever responded with violence, everyone says they are not violent. But if among ourselves we are not violent then who is it that makes our society a violent society?
James Baldwin once said: “History is not the past. History is the present. We carry our history with us. To think otherwise is criminal”. This quote stated by James Baldwin perfectly summarizes the many problems that people are acquainted within society. Throughout history, people are bunched up into groups where they are labeled certain things which carries on into today’s world. People are not viewed as individuals with the certain choice making abilities but rather subjected to being grouped by irrelevant factors into certain groups. By doing this, other people are able to take advantage of these people that are classified into groups by exploiting them for their own benefit. This is the unfortunate system which history has allowed to
Americas history is what defines us and who we are as a country. We were built on hard work, sacrifice, wanting to be free and independent to be who we want to. Now a-days, we seem to have fallen away from this. Everything is given to us so easily on our computer and through technology that we have no need to work hard anymore. This is the downfall in humanity because as we keep going, life will continue to get easier and we won’t want to do anything. History is our hope so that we can learn from what we did in our past and how things were done then.For starters, we can see what mistakes we did and make sure we don’t do them again. If we continue to the same thing over and over again, there’s no way for our society to improve from this. Our
People are often told that lying is the wrong thing to do; it is evil, inhumane, and overall terrible. Despite this fact, lying has been shown to hand people multiple benefits. These benefits can be anything from getting out of doing house chores to looking cool in front of classmates. Because of this, many people use this form of deception to remove themselves from unwanted problems in the community. The Crucible, a play written Arthur Miller, portrays a disrupted society where people are accused of witchcraft for any abnormal activity. The accused witches are either forced to “confess” to their involvement with witchcraft or be executed in the gallows. The characters in the play display to the readers that lying provides protection towards people in different ways.
We are “perpetuating a cycle of violence unworthy of a civilized society,” to quote Bernice King, “retribution cannot light the way to the genuine healing that
Deception According to Hyman (1989) deception implies that an agent acts or speaks so as to induce a false belief in a target or victim. Deception can occur in everyday life. Whether it is telling someone they look nice or not telling them that they look fat. This is an important process for forming relationships and general social interaction.
The nature of man is violent. Initially blood was spilt out of necessity, for survival. The primitive world was kill or be killed, and Homo Sapiens were able to come down from their trees and out of their caves because they found ways to kill efficiently. This bloodlust makes us unique and gave us an advantage over our meeker cousins, as the human race endured while Homo Erectus and the Neanderthals went extinct, fading into the ether of history. However, very quickly man ran out of prey, ran out of things to kill, and as a result turned their arrows, spears, swords, and later guns on one another. Peter O’Toole said it best as the titular character of the classic film, Lawrence of Arabia, by stating that man was, “greedy, barbarous, and cruel,” mirroring the beliefs of Thomas Hobbes and his concept of man’s State of Nature.
Violence is defined as a behavior involving physical or mental force intending to hurt, damage, or kill someone. In the words of Zak Ibrahim, peace is defined as the proliferation or the increase in the existence of Justice. But where does love fit in to these conversations? Violence cannot necessarily transform into love, but the presence of it is surely important. Violence involving our most loved ones, helps us find love and compassion in the toughest of situations, and leads us toward paths of peace. In this essay, examples will be drawn from Zak Ibrahim 's keynote presentation, The Road by Cormac McCarthy, Beautiful Boy; a film directed by Shawn Ku, and Harrison Bergeron by Kurt Vonnegut.
One of the most influential songs of all time, “Imagine” by John Lennon, envisions a world of peace; “Imagine there’s no countries…nothing to kill or die for…imagine all the people, living life in peace.” During the 1970’s the hippy movement was very pro-pacifism and love, however, it ended almost abruptly. This was not the only cultural movement to advocate for peace, Mahatma Gandhi was the strongest advocate for non-violence in the last century, and he was assassinated. But can life really be lived completely peacefully? History has proven that violence is inevitable and that peace, while a beautiful concept, is nothing more than such. Since the beginning of time our race has shown that fighting is inescapable. There must be some reason as to why humans are violent creatures. Ayush Midha wrote an interesting article, “The Neuroscience of Aggression” which attempts to answer this question. Her authoritative work makes the claim that our species has a complex connection and desire for violence. Midha’s main argument is a claim one of cause and effect. All cause and effect claims have very opinionated and debated points of view. This makes her job hard to convince the reader of her standpoint. However, Ayush Midha’s effective use of Toulmin’s argument style makes her position strong and compelling.
Throughout much of the history of civilizations, states have declared war for land, valuables, and resources. In the course of the mid-20th century and the 21st century, ascendant super powers have invaded foreign lands for resources such as oil, and weapons companies have profited from the ongoing cycle of war these super powers promote. The populations of these states have been fed lies vis-à-vis the media; propagandizing these “rogue nations” and promoting an ‘Us vs. Them’ mentality, to garner support for these armed conflicts. War is our primordial instinct, as humans are territorial and aggressive. That is our nature, and by looking at events in our history, one may see that war appears to be timeless and inevitable.
But many of us have morals. We try to keep our morals but its so difficult for us when we have the fear of our own survival in mind. In our selfishness we will push aside our morals, forget our consideration for others, because as living beings, we will never forget our need for survival. This very aspect will keep us bound to violence. Once such a thing has left an enormous impact on our world.
Humans are creatures of habit. Many take on the same fatal flaws as their parents, while others still simply choose to remain in one place for a lifetime, never branching out of their quiet suburbs. Although subtle and quiet lifestyles aren't all bad, the consistency isn't just in one area of life, but dispersed throughout. As a population, humans are consistent, especially when they are fearful, feel endangered, or lack closure to something. What humans tend to do with this uncertainty they themselves create is act out in distressed violence, which cannot bring about the resolution they seek. This point is proven through historical examples: the story of Samson and Delilah depicts Samson as a confident individual, his confidence was
In the story, “Loves Executioner”, Yalom treats and old woman named “Thelma” that is overly obsessed with her a former therapist from ten years ago named Matthew. Yalom feeling though that he is drawn to the facets of her dilemma decides to do everything he can to empower Thelma move past the obsessions that had been wrecking havoc on her mental health. Although Thelma’s love obsession with her therapist, and her subjective experiences on life of what is preventing her from living in the present, Yalom attempts to treat a 70-year-old woman only to learn that being love executioner more complicated as he had anticipated.