a) Explain the strengths and weaknesses of Aquinas’ cosmological arguments.
The cosmological argument is an a posteriori argument based on the question of the relation of the universe’s existence and God’s existence. This argument focuses on the theory that if the universe exists then something must have caused it to existence, ie. A God or Creator. Supporters of this argument claim that to fully comprehend the existence of the universe, one must rely on a theory of a God however critics would say that due to the inability to prove God’s existence means that the universe cannot be fully explained. Many who don’t support the cosmological believe there doesn’t necessarily need to be an explanation for the universe’s existence as it
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Everything in the universe is dependant on something else which means that once there was a time when nothing existed. This means that the being which created the universe must have been external to it and also must be a necessary being, aka, must have always existed. Aquinas continued to argue that this necessary being is God and that if God didn’t exist, nothing else would. This logically explains the existence of the universe without it
St. Thomas Aquinas’s first cosmological argument, the prime mover, defines things in the world as being either in a state of potentiality or in a state of actuality. Those things that are in potentiality are things that have the capability of being reduced to another form. Such as a boy is potentially a man, or tree is potentially a house. Things that are in a state of actuality are things that are currently reaching their potential; such as that boy becoming a man, or that tree becoming that house. Aquinas observed that all things in a state of actuality had to have been put into that state by something that was already in actuality. In thinking about this he concluded that there would have to be an infinite regress of actual things making potential things actual. He concluded that this would be impossible because given that, there would be no first mover. He instead, postulated that there must be a first mover. A being that never had potential but only has existed in a state of infinite actuality. That what we call God.
Thomas Aquinas's Summa Theologica represents one of the most famous attempts to prove God's existence. Aquinas wrote at a time in which people began to develop skepticism concerning the existence of God. In this regard, it is instructive to position Aquinas
I believe that that the Cosmological argument gives good reason to believe in the existence of God. The Cosmological argument focuses on everything having a cause except one thing that started it all, this starter is known as the “Prime Mover”. The Prime Mover is the one that starts everything without anything having a previous effect on it. With that people have assumed that the logical answer to who the prime mover is, is God. This to me seems the most logical of arguments because although there is the idea of eternity and an eternal cycle there has to be a starting point. I do not believe the argument is successful.
The Cosmological Argument as previously discussed, is the existence of the universe and “cosmos” is the direct suggestion that God exists. This can be and is often indicated as the “first-cause argument”. This is because they believe that God is the first reason for the cause of the existence of the universe. One of McCloskey first complaints is that people are not suitable to believe that the universe needs a cause. McCloskey finds this to be true simply because, it would require a root for the universe which in turn, would also obligate a source for God. He then continues to profess that even if the cosmological argument is able to facilitate us to hypothesize the existence of God, then there would be no reason to hypothesize that God has to be omniscient, omnipotent, and many more. There are living things in our world that have no clue how they came to be. Essentially everything that happens has to be caused by something, which would mean that the actualization of our universe has to be contingent on a cause. He also stated that he believes that the cosmological argument, “does not entitle us to postulate an all-powerful, all-perfect, uncaused cause,“ (McCloskey, 51).
The Strengths and Weaknesses of the Cosmological Argument for the Existence of God The cosmological argument seeks to prove the existence of God by looking at the universe. It is an A posteriori proof based on experience and the observation of the world not logic so the outcome is probable or possible not definite. The argument is in three forms; motion, causation and being. These are also the first three ways in the five ways presented by Aquinas through which he believed the existence of God could be shown.
The cosmological argument takes the suggestion that the beginning of the universe was uncaused to be impossible. The idea of an uncaused event is absurd; nothing comes from nothing. The universe was therefore caused by something outside it, God. Without God there would be one entity, the existence of which we could not explain, namely the universe; with God there would be one entity the existence of which we could not explain, namely God. Positing the existence of God, then, would raise as many problems as it solved, and so the cosmological argument would leave us in no better position than it found us.
In an attempt to justify the existence of God, Christian Philosopher, St Thomas Aquinas, has developed an argument which derived from his observation of the physical world. He evidently observed that everything in the universe is moving and that which is moving is certain that it must have been moved by something else which has also been moved by something else. However, he realizes that by tracing back who has caused the very first movement, he believes that there must
Aquinas’ Cosmological Arguments The Cosmological Argument for the existence of God, as propounded by Thomas Aquinas, is also known as the Third Way. It is the Third of Five ways in Aquinas's masterpiece, "The Summa" (The Five Ways). The five ways are: the unmoved mover, the uncaused causer, possibility and necessity, goodness, truth and nobility and the last way the teleological.
Aquinas argued the existence of God with five main points. Aquinas began by saying that nothing can be a cause of itself; rather every event was caused by some prior event. Therefore event A causes event B that leads to event C and so forth. He believed in this cause and effect relationship but believed that there must be a first cause as a starting point. When contemplating this starting point Aquinas rejected the possibility of an infinite series of events. This means that the universe has not existed forever and there must have been something from which every single event stems. There must be an uncaused first cause, which Aquinas concluded to be God. The first cause is called the unmoved mover. The unmoved mover is what set all other events and beings in motion.
The Cosmological Argument attempts to prove that God exists by showing that there cannot be an infinite number of regressions of causes to things that exist. It states that there must be a final uncaused-cause of all things. This uncaused-cause is asserted to be God. Arguments like this are thought up to recognize why we and the universe exist.
To what extent does The Cosmological Argument prove the existence of God? There are many different arguments which attempt to help us understand more about the universe. One of these arguments is the Cosmological Argument which is essentially an argument which consists of 8 main arguments; things exist because of a cause, these things do not have to exist but they do, the chain of causes goes back to the beginning of time, time began when the universe was created, there must have been a first cause which is responsible for everything else including the universe, the first cause must have a necessary existence, only God has necessary existence, therefore God is the first cause of the universe's existence. The argument basically puts across
The cosmological argument for the existence of God is based on causation and the world having a beginning. It holds that everything that exists has a cause and there must have been an initial cause. The argument attempts to prove the existence of God by making an inference from the world. It starts from the reality that things exist and then follows that there is a cause for the existence of these things. It acknowledges that something caused the universe to exist and some thing is currently keeping it existing.
The third argument Aquinas makes is that of possibility and necessity. This argument holds that everything in this world has possibility to be and not to be. If there is the possibility that everything at one time or another cannot be, then at one time there was nothing, because everything that could have been, wasn 't^(et if there was nothing at one time, then there was nothing that could be^and so there would still be nothing. Therefore, there had to be something that existed to cause all the possibilities
The cosmological argument is an a posteriori argument which intends to prove that there is an intelligent being that exists; the being is distinct from the universe, explains the existence of the universe, and is omniscient, omnipotent, omnipresent and omnibenevolent. The basic notion of cosmological arguments is that the world and everything in it is dependent on something other than itself for its existence. It explains that everything has a cause, that there must have been a first cause, and that this first cause was itself uncaused.
Thomas Aquinas theorized five different logical arguments to prove the existence of God utilizing scientific hypotheses and basic assumptions of nature. In the fifth of his famous “Five Ways”, Aquinas sets forth the assumption that all natural bodies move toward an end. Since bodies are constantly moving in the best way possible to achieve that end, the path must be designed. God, of course, is the ultimate designer of the universe.