Fear In Yann Martel's Life Of Pi

Throughout his young life, Pi has been guided by a strong set of morals and values. A strict pacifist and vegetarian, Pi never dreamed of killing an animal, especially for food. Pi states, “…When I was a child I always shuddered when I snapped open a banana because it sounded to me like the breaking of an animal’s neck” (Martel 197). However, faced with starvation at sea, Pi must decide between adhering to his morals and satisfying his ravenous hunger when a school of flying fish descends upon the lifeboat. He chooses his own survival and decides he must butcher a fish to feed himself. Martel uses vivid details and language to convey Pi’s feelings about the necessity of violence and killing a living creature for survival. Martel conveys a sense of suspense to the reader as Pi raises his hatchet several times to

While on the road to nowhere, Pi starts to acquire water from the rain and obtains food to stock up while he’s worrying about the 400 pound tiger that’s on the lifeboat while Pi is on a small raft. When Pi starts to tame Richard Parker he can finally call him a friend and now has a purpose. As a Hindu, Pi does not eat meat but that went out of the window when he catches a fish and eats it raw to stay alive. When it comes down to survival there is no preference in what to eat.

When Pi gets stranded on the boat with the animals, this quakes his perfect reality from events going as planned to what he should do in order to stay alive.” He then had to accept the death of his parents and also his brother. pi being so haunted by the thoughts of Mortality, brought him to create mental blocks in order to eat raw meats and raw fish. The biggest obsticle he had to face was learning how to tame a Bengal tiger with no experience. “ I had to tame him. It was at that very moment i realized this necessity.” This quote conveys pi’s logical thoughts to his survival thoughts. This quote also gives pi the

Yann Martel manipulates the narrative style and structural devices within this passage to support the will to survive theme that is present in Life of Pi. Before the shipwreck, Pi was a spiritual individual with a strong appreciation for the joy and peace in life. Pi commonly experienced cruelty and doubt from his family and friends; however, he remained calm by following the guidance from his three religions. After the shipwreck, the spirituality within Pi’s life was tampered with because the chaotic and brute actions of the animals threatened to separate Pi from his peaceful demeanour. At first, Pi maintained his interaction with God, but as the days passed and the conditions worsened, Pi’s animal instincts began to develop.

Pi is alone with Richard Parker on the lifeboat and they both starve and suffer with dehydration. Pi starts catching fishes for both of them. He always gives the biggest share to Richard Parker as he is the strongest. One day, he decides to eat the largest part. He wants to calm his desire for hunger. He does not want to share anything with Richard Parker. Pi starts eating like an animal. Pi tells, “It came as an unmistakable indication to me of how I had sunk the day I noticed, with a pinching of the heart, that I ate like an animal” (Martel 183). The innocent boy is now as dangerous as an animal that can do anything for the food. His yearning for food makes him selfish. It is in pi’s hand not to sacrifices his integrity, but he chooses to sacrifice because he knows that at this critical situation it is right to do. Even though Pi loses his integrity, he gains the power of being the strongest one on the

Humans generally face struggles in their lifetime. Such struggles could be within themselves or with someone or something else but commonly stem from some sort of opposition in lifestyle. In Yann Martel’s novel, Life of Pi, Pi’s passion for personal survival conflicts with his moral obligations to himself internally, morphing his external character.

To simply be alive consists of the acts of breathing and having blood pump through the body, but to be a human being consists of much more complexity. The nature composed of a human being involves having self sovereignty on our own emotions, opinions, desires, faiths as well as having a moral subconscious. Yet, what occurs when a situation allows an individual to react in a behaviour that doesn’t follow these defining factors of human nature? In Yann Martel 's Life of Pi, he creates the conflict of a cargo ship sinking, and the only notable survivors on the life raft consists of a hyena, a zebra with a broken leg, an orangutan, and a 16-year-old Indian boy. The protagonist of the novel, Pi Patel, is faced with a personal survival conflict

Though Richard Parker proves vital for survival, he also reflects Pi’s character and helps further develop it throughout the novel. When first introduced, Pi was a teenaged boy curious in many different belief systems and also vegetarian. However, his experience with this tiger aboard a lifeboat after a shipwreck leads to necessary changes in Pi’s lifestyle and these dramatic changes in way of life are characterized through the tiger itself. For example, Richard Parker instinctively tears at animals and eats them in a barbaric manner in means of survival. Though Pi is disgusted by his animal-like behavior, he later resorts to the same methods of eating, “noisy, frantic, unchewing wolfing-down…exactly the way Richard Parker ate” for his own survival (Martel 225). As a previous vegetarian, Pi is not comfortable with the idea of killing animals to eat them but realizes “it is simple and brutal: a person can get used to anything, even to killing” (Martel 185). He even, later, uses human flesh from a passenger that Richard Parker killed for means of survival and food. He also kills birds by “[breaking] its neck [and] leveraging [their] heads backwards”, a harsh and violent murder (Martel 231). Pi’s ability to adapt to a more vicious yet necessary way of life reveals his inner animal

Another important part highlighting the motivation of Pi’s fear is when he is truly aware of his fear and what is going on. Martel shows that Pi has come to terms with this fear by saying “I must say a word about fear. It is life's only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I know. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unerring ease. It begins in your mind, always” (2.56.178) This passage shows Pi’s awareness of his fear and suffering, as well as, that he knows he must go through much more in order to survive.

As Pi has to fight through adversity when he is stranded in a the middle of the Pacific Ocean, he has to adjust his eating habits. When one is in a situation where there is not much to eat, any little thing must be consumed. As a very famous proverb says, “Beggars can’t be choosers.” This was Pi’s most difficult challenge when he was on the boat. As a child, Pi grew up to be a vegetarian. The idea of killing and then consuming an animal really freaked out Pi. He remembered from his childhood, “To think that when I was a child I always shuddered when I snapped open a banana because it sounded to me like the breaking of an animal's neck” (197). Even when Pi was eating something like a banana that is not related at all to an animal, he

Martel describes Pi as a gentle boy with many curiosities and a great interest in variety, especially multiple religions, those of which are Hinduism, Islam, and Christianity, and shares that the adult Pi studies cosmogony, any theory concerning the coming into existence or origin of the universe, or about how reality came to be. Pi’s

At the beginning of Life of Pi, Pi Patel has to adapt to his new situation, and the constant fear of his newfound boatmate, a Bengal tiger named Richard Parker. Pi, a vegetarian must learn to survive, which in his situation, involves the killing and eating of animals. To preserve his life, he must distance himself from his former life of vegetarianism. “I wept heartily over this poor little deceased soul. It was the first sentient being I had ever killed. I was now a killer. I was now as guilty as Cain. I was sixteen years old, a harmless boy, bookish and religious, and now I had blood on my hands. It’s a terrible burden to carry. All sentient life is sacred. I never forget to include this fish in my prayers.” (Martel, 183). Pi has

On his journey to North America, Pi experienced many unfortunate events that no one, especially a sixteen year old should ever have to face. The environment that surrounded Pi was unfamiliar and came with many obstacles. Accompanied by a sailor, taiwanese cook, and his mother, Pi had to face the gruesome truth; his acquaintances were all willing to go to any extent in order to survive. Since food is a necessity of life, these innocent humans were all forced to kill and eat their own kind to stop their hunger. To make this story tolerable, Pi retells it with animals instead of people by replacing: the cook for a hyena, the taiwanese man for a zebra, his mother for Orange Juice and himself for Richard Parker. By altering reality, Pi was able

Pi quits his vegetarian diet and also chooses to live on a raft next to a bengal tiger on a lifeboat, which are both unusual and unconventional choices for him. He satisfies his hunger by quitting being a vegetarian and eating fish. Pi knows that “A lifetime of peaceful vegetarianism [stands] between [him] and the willful beheading of a fish” (Martel 98). In other words, his body needs the fish because the beheading “had to be done” (Martel 98) in order to survive.

The saying “desperate times call for desperate measures” holds truth to an extent. In the award winning novel Life of Pi by Yann Martel, drastic measures are taken by characters in order to survive while stranded on a lifeboat in the middle of the ocean. Through his journey, main character, Pi Patel, endures many hardships and witnesses several deaths. Significantly, the death of the zebra accompanying Pi and the other animals establishes a generalization of human nature being sophisticated yet inherently vicious according to methods of survival.