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Female Genital Mutilation

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Consent, in its various forms and states in certain contexts, forms a crucial part of legality and illegality, in that its existence strongly categorises the nature of an act (Tuckness 2012). If consent were established, it would be easy for the layman to conclude that an act should not be intervened with by the state. Per contra, the complexities surrounding an act go beyond these simple distinctions. The issue of intervention can to some degree be seen as problematic in its fundamental aim to represent and advocate for a particular ‘victim’, in spite of the circumstances of the situation, which tend to run parallel with a different narrative (Alcoff, 1992; Seth, 2001). This essay will examine the relationship between the state and female …show more content…

According to the World Health Organisation (WHO), who term the practice female genital mutilation (for the purposes of readability, I will refer to the act as FGM throughout this paper), it involves ‘all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons’ (World Health Organisation 2014). FGM is culturally significant to communities in many sub-Saharan and North African nations, as well as parts of the Middle East. As of 2013, 33 countries had a legal framework in place to ban or restrict FGM occurring in their populaces, including the Crimes (Female Genital Mutilation) Act 1996 Vic. It is reported that over 125 million women worldwide have had some form of FGM conducted (UNICEF …show more content…

Mill defines harm as any action or inaction by one individual that is injurious to the interests of others. He states that: “[when] a person’s conduct affects the interest of no person besides himself… there should be perfect freedom, legal and social, to do the action and stand the consequences” (Mill,

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