An unknown author once stated that a cautious statement to live by is “If you do right nobody remembers, but if you do wrong nobody forgets” (SayQuotable). Clearing your own name after something traumatic happens is next to impossible. One small mistake is the difference from being hated and living normally. The Crucible by Arthur Miller paints a bright picture in our heads on what doing wrong may do for you in life and the chaos it shall bring. Arthur Miller also works in great literary devices. Arthur Miller’s novel The Crucible is great literature because it has descriptive characterization, colorful imagery, powerful themes, and flowing figurative language. To begin, Arthur Miller’s characterization is detailed. Characterization …show more content…
Figurative language is the use of words in a non-literal sentence. One example of figurative language is a personification. A personification is giving something that does not have life a physical trait that a living being has. The following line from The Crucible has two personifications. “But then--then she sit there, denying and denying, and I feel a misty coldness climbin’ up my back, and the skin on my skull begin to creep, and I feel a clamp around my neck and I cannot breathe air; then- entranced- I hear a voice, a screamin’ voice, and it were my voice- and all at once i remembered everything she done to me!” (57). The first personification is sweat crawling up Mary Warren’s back. The sweat does not actually crawl, and this just means she was about to start sweating a lot. The second personification in that sentence is her saying the skin on her skull is beginning to creep. Skin cannot move unless pulled or a muscle pulls or pushes it. The next example of figurative language is another personification as this only has one. “Surely your excellency is not taken by this simple lie” (108). A lie can not physically take something away and that is what the figurative language is implying. It can hypothetically take it away but not physically. In conclusion, Arthur Miller uses strong figurative
In the Play Romeo and Juliet by William Shakespeare, audiences can be manipulated though the conventions the author use figurative language like puns to make the audience laugh and Irony to create a more suspenseful story. In Romeo and Juliet at the last scene of the play it is ironic that Romeo drinks the Poison after believing Juliet was dead and Juliet then kills herself after she wakes up from a fake death after she realizes that her lover is dead. Then Romeo and Juliet’s families who were in a feud notice that they caused Romeo and Juliet’s deaths without intending it and that brings forth strong emotions within the audience. Although a majority of people believe authors utilize imagery and metaphors to manipulate and influence their audience, The Crucible by Arthur Miller uses irony to manipulate and influence the audience more effectively than any other rhetorical appeal.
Fear stalks humanity wherever it goes. It feeds on our panic and uncertainty. This is seen throughout 1692, the 1950s, and the present, when a leader with great power creates a solution to a problem that people did not even know they had to fear people begin to fear as well as the cycle of innocent people falsely confessing adding to the fear.
Arthur Miller’s The Crucible is an iconic piece of literature that was published in the 1950’s. When Arthur Miller wrote The Crucible, the United States was in the middle of the McCarthyism era where innocent people were being accused of treason without the proper evidence (“Joseph R. McCarthy”). As a result, Arthur Miller became involved and wrote a play to show his beliefs in response to the accusations and haywire going on. Miller used individual characters and portrayed them as a part of his protest. The Crucible was published as a play and made a film. The two are similar, but differences do occur. The play represents these characters with more historical accuracy and believability than the film because individually, the characters
How many people have you met in your life that is stronger because of a difficult experience they went through? Most people are because we take these difficult experiences and grow from them and become better people. This is the exact case is expressed in the play, The Crucible, by Arthur Miller. The story begins in Salem, Massachusetts 1692 right in the middle of a period of witchcraft hysteria. During this time many people were accused of being witches and wrongly convicted by judges Danforth and Hathorne. The characters in the story are struggling because of a girl named Abigail who gets caught practicing witchcraft and then starts naming and accusing others so that she doesn’t get in trouble; one of these people being a well-respected farmer, John Proctor’s, wife Elizabeth. The title, The Crucible, refers to a test, trial, ordeal, formation by fire, and vessel baked to resist heat, and the entire story is an allegory meaning it has a hidden meaning. John Proctor symbolizes a crucible by embodying the definition of one, as he went through a test and was formed by fire.
(H)To be accused as a witch, was to be labeled for death by hanging, whether you are guilty or not. (Tr-TS)The label of witch or warlock what the townspeople use as a vessel to get their enemies and competition out of the way. (B)In the puritan town of Salem, Massachusetts, a group of girls were caught dancing in the forest by the reverend. To avoid any punishment for doing so, the girls claimed to have been bewitched. Soon, what began as a simple act of preservation to keep from being hung, very quickly turned into an opportunity to gain power over the other townspeople. (Tr-ThS)Slapping the label of witch was these peoples way of gaining said power. (ThS) (pt1)In Arthur Miller’s The Crucible,(pt2) Miller uses many literary devices, but most
Bigsby, Christopher. "The Crucible." Drama Criticism, edited by Thomas J. Schoenberg and Lawrence J. Trudeau, vol. 31, Gale, 2008. Literature Resource Center, http://link.galegroup.com/apps/doc/H1420082430/LitRC?u=wylrc_wyomingst&sid=LitRC&xid=2bd5b992. Accessed 31 Jan. 2018. Originally published in Arthur Miller: A Critical Study, Cambridge University Press, 2005, pp. 147-171.
In the play The Crucible, by Arthur Miller, the characters actions are motivated by their fear of damaging their names. This is evident throughout the novel, as characters are willing to protect themselves at any cost, even if that means exposing someone else. One of the most significant themes seen throughout the play, as well as in scripture is that a person's reputation can change in a matter of seconds, through their actions and testimony.
In the story the Crucible, by Arthur Miller he uses several literary devices to portray each character. One of the main characters John Proctor, is displayed as a trustworthy human being in the community. Arthur Miller uses the following literary devices; metaphors, allusions, and tones to convey John Proctor to the audience.
Throughout the indefatigability of Arthur Miller's The Crucible, vengeance and narcissism play a prominent roles in the operations, destinies and fates of various and diverse characters. In many numerous ways, vengeance fabricates and constructs the need for retribution.
A person chooses not to take good care of his/her car, and as a result, the car malfunctions, resulting in the person having an accident. Every single action that a person commits leads to either a positive or a negative consequence. The Crucible by Arthur Miller is a book filled with mistakes and the outcomes of those mistakes, and this piece of literature provides readers with an opportunity to analyze some causes and effects. Every character in the crucible created a situation that gave place for a negative consequence to take place. This led him or her to endeavor to protect the virtue of their reputation. Three most significant characters, whose actions are greatly emphasized throughout the story, are Abigail
Ad Hominem: Latin for “against the man,” and refers to the logical fallacy (error) of arguing that someone is incorrect because they are unattractive, immoral, weird, or any other bad thing you could say about them as a person. (https://literaryterms.net/ad-hominem/)
Arthur Miller writes about the tragic results of human failings in his play, The Crucible. He presents characters from the past and infuses them with renewed vitality and color. Miller demonstrates the horrifying results of succumbing to personal motives and flaws as he writes the painful story of the Salem witch trials. Not only do the trials stem from human failings but also from neglect of moral and religious considerations of that time. Characters begin to overlook Puritan values of thrift and hope for salvation. Focusing on the flawed characters, they begin to exhibit land lust, envy of the miserable and self-preservation.
Imagine the year is 1692. In a small Massachusetts town a culture of highly religious folk live in peace. Salem. It´s late January and the reverendś young niece Abigail and only daughter begin to act strangely. Rumors of witchcraft fly through town and fear runs rampant.In around a year 200 people are unjustifiably accused and 20 sentenced to capital punishment. Who is next? The strange widow down the road? The Coreys? In a time of obscured justice, line were crossed and innocent lives lost. In his breakthrough play, The Crucible, Arthur Miller spins a tale not far from the truth.Letting his readers explore a gruesome tale of blind hatred. In Arthur Miller's The Crucible, Abigail Williams embodies the wrongdoings of the Salem Witch Trials.
Throughout American history, no matter what time period, humans have been categorized, discriminated against, and treated according to their class, financial status, and race. Many concrete and obvious examples of this have appeared throughout the years, ranging from the Salem witch trials in the late 1600’s, all the way to the recent civil rights movements in the 1950’s and 60’s. Social history uses personal stories to show how class/status and race played a part in the way people were treated in America.
When one is done wrong in a particularly hurtful or offending way, getting revenge is sometimes thought of as the most satisfying way of regaining ones sense of self worth. This plan, however, holds an immense possibility of backfiring in ways never dreamed of. In fact, the outcome of the situation at hand is sometimes made worse than it might have been if this course of action is taken. Arthur Miller demonstrates this in his tragic play The Crucible, by showing the reader that although giving in to feelings of vengeance is easy to do, choosing the path of forgiveness often leads to better results in the long run.