Frida Kahlo’s painting Self Portrait Along the Borderline Between Mexico and the United States, 1932 shows drastic differences in the cultures of Mexico and the United States. The Mexican side of the painting contains traditional ornaments and buildings, while the United States side shows copious amounts of factories and smog. Looking at this, one can clearly see the impact of industrialisation on a society and the lack of traditional customs it brings. This poses the question: “To what extent should dying cultures try to maintain their traditions when globalization causes a need for more mainstream customs, and how should more dominant cultures support them?”
R. Anthony Kugler defines globalization as “the ways in which technology and trade are making the world a smaller, more interconnected place than it used to be, and to the economic and social changes that are occurring as a result.” (Kugler, 2006). While this widespread ideals of speed and efficiency work in dominant, “first world” cultures, minority cultures and indigenous peoples often suffer from its results. It isn’t uncommon for indigenous cultures to be stripped of their traditions in the name of “development.” Because of this, the struggles these native peoples face often lead to a decrease in overall happiness and wellbeing. In order to improve the conditions these indigenous peoples face, action must be taken by dominant Western cultures to preserve and protect minority cultures and identities.
Unique traditions, language, beliefs and values all comprise Indigenous culture. It is critical that a meaningful appreciation of their culture
Frida Kahlo is one of the most famous female painters to originate from the twentieth century, and for good reason. Her art is filled with beauty and creativity, but Frida’s main source of fame comes from the emotions that these paintings invoke, rather than the actual paintings. This is because Frida put herself into every painting she did, leaving traces of her presence all throughout this world and these traces remain long after her physical departure. Frida was a very peculiar and unique individual, hence, Frida’s definition of what a person is, or rather, what a self is, follows accordingly. The self is the reality that one conceives, and this self will live long after the physical body dies, continuing on as long as their
Every person on this planet has a set of beliefs and values that they implement into their daily lives, helping them understand the world, humanity, and themselves. This set of beliefs and values can be called a worldview. The worldviews and ways of knowing of Indigenous Peoples (in this paper, specifically Indigenous Peoples of North America) have existed for centuries, yet often they remain in juxtaposition with Western (in this paper, specifically Eurocentric) ways of knowing and Western worldviews. One way of knowing is reliant on science, order, and the
Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.
Frida Kahlo was a half-mexican, half-hungarian painter of the 20th century born Magdalena Carmen Frida Kahlo y Calderón in Coyoacán, Mexico City on July 6, 1907. During her short lived life, she had many accomplishments. She was a surrealist artist whos paintings reflected her thoughts and feelings. Her creative style was always amazing but confusing. Unfortunately, she lived most of her artistic life in the shadow of her husband, Diego Rivera, and her work was not truly recognized until after her death.
“Art is not what you see, but what you make others see (Edgar Degas).” Art can range from paintings, photos, metal working, abstracts and much more. It can take you places where you’re not and it allows you to interpret things differently from other people. There are many pieces of art that are placed throughout Iowa State campus, from the art inside of the many halls to the sculptures and even the buildings that fill campus. These are all just a few pieces of art that have their own meaning and interpretation. The sculpture Border Crossing, located near MacKay Hall, is just one of many located throughout campus. This sculpture represents pushing towards a goal and not giving up no matter the obstacles and that overcoming an obstacle is possible, it also shows the acceptance of culture. Each piece of art has its own emotions attached to it, the sculpture Border Crossing is just one of many that helps support the students of Iowa State.
Globalization has caused extreme change on the Cherokee ways of life, institutions, customs and traditions. The Cherokee people are incorporating more and more of their past traditions in to their institutions way of life in a means of trying to preserve them in this every changing world. Once a culture of people that held high their beliefs and way of life was nearly an extinct culture after the European, and colonization forced these people out of their land. It is important to see look at the affects that globalization has on the Cherokee people because looking at this we can see how globalization affects human dignity both in a positive manner and in a negative manner.
One of my most favorite artists is the Mexican painter, Frida Kahlo. She was born Magdalena Carmen Frida Kahlo y Calderon in Coyoacan, Mexico, July 6, 1907 and died July 13, 1954. She was one of four daughters born to a Hungarian-Jewish father and a mother of Spanish and Mexican Indian descent. Frida Kahlo is the most famous Mexican woman artist on the contemporary art scene. In 1922, Kahlo hung out with a group of politically and intellectually like-minded students. The Mexican mural movement begins. Frida first learns of Diego Rivera, who is painting his mural "Creation" at the school 's lecture hall. Kahlo becoming a painter, was not a part of Frida 's career goals. Her goal in life was to become a doctor but a tragic accident at age 18 left her mentally and physically scared for life. It changed the course of her life forever. It was during her months of convalescence that Frida began to take painting seriously…"to combat the boredom and pain". she said. "I felt I still had enough energy to do something other than studying to become a doctor. Without giving it any particular thought, I started painting." It was the beginning of a life-long career for Frida.
Indigenous peoples are undeniably some of the toughest and most courageous peoples that have ever walked the Earth. The horrific events that have shaped their past could have easily been enough to wipe out their race as a whole, but instead of allowing it to beat them down they remained resilient and are even pushing back in order to change the way the public views them. Eve Tuck and an author from Pine Ridge have spoken out in hopes to gain a consensus about viewing indigenous peoples in a different light - one that identifies their strength instead of their pain. Before delving into the main context of the paper, I want to first summarize the arguments of Eve Tuck and the author from Pine Ridge in order to assure the rest of the paper is
Thomas King’s The Inconvenient Indian tells the story of Indigenous people in Canada and the United States, it challenges the narrative on how Indigenous history is taught and explains why Indigenous people continue to feel frustrated. King’s seeks to educate the reader as he provides a detailed accounts of the horrific massacres Indigenous people endured, yet he simultaneously inserts humorous moments which balances out the depressing content and enhances his story. The books highlights the neglect and assimilation that Indigenous were subjected to and how their survival was seen as an inconvenience to western culture. King directs his message at a Euro-centric audience to offer an accurate explanation of Indigenous culture and
in British Columbia and the Chicago’s World’s Fair”, explains how the Canadian colonialism’s selfishness affected the Kwakwakawakw’s life. The white’s expectation of the Aboriginal to be authentic in ‘their way’, not in the Aboriginal’s way prevented the Kwakwakawakw from inventing their own future; the white categorized the Aboriginal people with their own definition of Indian-ness and authenticity. According to the article, only the ‘vanishing Indians’ have the Aboriginal rights; however, the white’s invasion and frequent interference forced the Aboriginals to be modernized. The white’s demand for tradition to the Indians who will naturally be modernized
In addition to the loss of culture and language for indigenous people, they are also experiencing the loss of their traditional lands and native environment. For indigenous people, much personal and group meaning comes from the natural environment and as a result, their religious practices are deeply rooted in the environment in which they live. When the environment that they rely on is taken away for development, both their cultural and religious identity suffers.
”Image in a self portrait generally communicates to the viewer information about the identity, character, environment, feelings and interests of the artist.” In the case if “Between the Borderline of Mexico and The United States” Frida Kahlo expresses her feeling that she holds towards hr alien environment, and her cultural identity. This will now be proven through analyzing the portrait to prove the above quote.
Frida Kahlo is a world-renowned Mexican painter known for her shocking self-portaits filled with painful imagery. Her artwork was seen by many as surrealist and socialist, but she refused the labels put on herself. Until today, her works have been able to exude the same playful and wild feel as before (Fisher n.p). Her legacy as a painter has attracted prominent people like Madonna who has confessed her admiration for the painter. Not only that but fashion designers are frequently inspired by her iconic Tijuana dresses while her paintings have been priced at more than three million dollars (Bauer 115).
Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every