Upon first glance, Kafka’s 1916 novel The Metamorphosis seems to be the tale of a man who wakes up one morning and finds himself transformed into a giant vermin. However, this novel actually reveals a metaphoric example of the overall structure of society through the economic theories of Marx and Engels. The protagonist of the story, Gregor Samsa, is in some ways a representation of the proletariat, or working class, and his unnamed manager signifies the bourgeoisie. After Gregor’s transformation, the conflict that arises between the two, because Gregor is unable to work, represents the dehumanizing structure of relations between social classes. There are three main segments to the metaphor in this story. First, Kafka skillfully weaves a …show more content…
Gregor continues working for his parents’ sake, and it is only economic necessity that keeps him going to work. As both a monstrous vermin and a person, Gregor is constantly conflicted between a humanistic desire to pursue his own interests and aspirations and the economic demands that prevent him from achieving his fullest potential by forcing him to work for someone else. His manager is portrayed as a demanding and insensitive individual who believes he is superior to his workers due to his economic status. Since the manager has no labor of his own to perform, he chooses to travel all the way to Gregor’s house to scold him for being late for work. Kafka consistently influences readers to become emotionally attached to Gregor, the proletariat, and detached from the bourgeoisie, his manager. This attachment to the worker is a common attribute of the communist theories that were developed by Marx and Engels. Gregor’s metamorphosis serves as a metaphor for the type of impairment that leaves a worker unable to work. Because the specific characteristics of Gregor’s insect form are unimportant in relation to the concept of class struggle, Kafka’s description of the bug is quite vague. The story focuses on the way Gregor’s morals and values as a worker diminish when he is unable to work. When Gregor loses his skills as a laborer, he is left to die a solitary death. The first individual to leave Gregor’s side is his manager, the bourgeoisie. As soon as the manager
Realistically, it is impossible for men to turn into bugs; thus, Gregor’s metamorphosis has some concrete meaning beyond simply a biological transformation. Applying Marxist theories, the process of the metamorphosis represents the struggle proletarians raise against the controlling bourgeoisie class. Firstly, Gregor is in the right social position for such a struggle to take place. Gregor and his family are proletarians whereas his boss is a typical bourgeois. In the main guide of communism, “The Manifesto of the Communist Party,” Marx defines the proletariat as including all people who possess no assets and live only on salaries (Marx 128). Gregor, accordingly, belongs to this class for he has no business of his own but is leading a life of working for others (Kafka 4). Similarly, such classification into the proletariat is true for all other family members who do not even work. By contrast, the boss of the company that Gregor works for owns the capital and is, hence, seated in the social upper class—the bourgeoisie. According to Marxist theory, Gregor’s family and the boss are in the two opposite classes.
“The Metamorphosis” is a surreal story by Franz Kafka surrounding the transformation and betrayal of Gregor Samsa, who wakes up one day, reborn into a large insect. Along with the bizarre and nightmarish appearance of his new hard back, brown segmented belly, and many legs, Gregor only desire is to live a normal life, unfortunately, this is impossible because he struggles to even get out of bed. Gregor transformation into an insect is a vivid metaphor for the alienation of humans from around the world. After losing human form, Gregor is automatically deprived of the right to be a part of society. Franz Kafka could relate to Gregor because he too was mistreated/neglected by his father and worked a job that he was unhappy doing. Franz and Gregor both were providers for their families. Alienation, isolation, and loneliness were not hard to recognize during the Modernity and Modernism time period.
In Kafka’s “The Metamorphosis”, the character Gregor transforms from a man into a bug, specifically a cockroach. Although Gregor physically changes, he does not change as a person. Gregor merely accepts his new condition as a bug and his family’s continuous abuse and hostility. Gregor’s acceptance of his new bug form is representative of his passive personality before and after his transformation. Gregor’s passivity, in response to the hostile world around him, causes his eventual downfall. Therefore, Kafka uses the character Gregor to exemplify how a passive attitude can cause one’s demise.
Grete undergoes a change in perspective to such a degree that by the end of the novella it is she who declares, “we must get rid of it” (84). This change in perspective shows how Kafka believes that members of society often stop sympathizing with the isolated group when it becomes inconvenient for them to continue doing so. Gregor’s mother reacts in an initial manner somewhere between the father and sister since when first seeing him she “went two steps toward Gregor and collapsed right in the middle of her skirts” (23). These conflicting desires continue through the novella, such as when Mr. Samsa tries to kill Gregor, “she begged him to spare Gregor’s life” (65) but at the same time she is repulsed by him. This illustrates how she wants to help him and tries to think of him the same way she did before his transformation, yet is unable to. This resembles the idealists in society who theoretically support the alienated person but often succumb to social pressures when they are forced to face the problem. These three reactions to Gregor’s transformation as a result of the initiation of his isolation by the manager demonstrate the spectrum of reactions. From the immediate acceptance of the hierarchy represented by Mr. Samsa, to the true compassion of Grete and the idealism of Mrs. Samsa, Kafka shows how a wide variety of reactions is expected from society, and how people often change their opinions.
The deeper meaning of “The Metamorphosis”, by Frank Kafka, can be interpreted in many ways depending on critical theory is used to examine it. From a feminist criticism, one can observe how Gregor’s dominance as a male diminishes after he becomes a bug as his sister’s strength and role in the family grows stronger. From a biographical criticism, one can compare and contrast the traits of Gregor and the people around him with that of Kafka’s own life and his relationships. However, the focus of this essay will be applying a psychoanalytical criticism to the characters in “The Metamorphosis”, using the studies of Sigmund Freud to approach
society. Kafka shows his fear of rejection. He tries to meet others but fails constantly because of his own perceptions of society and thier thoughts of him. He displays that he is, struggling, “if possible more fiercely,” (Kafka, 7) to get out of bed and get out into the world where society is, as he perceives, treating him so poorly. Gregor exhibits these emotions by being stuck in bed or staying in his room, by choice, until his death. The motif comes through for the reader in this quote when Gregor is stuck in bed because he is a bug and Kafka thinks he himself is a bug. This is how Kafka sees himself vs. society. He does not realize that their is always someone to bring him in and accept him. All he knows is family and so he thinks that is what society is. He shows the irony of the situation, in the novella, is the fact that he could easily leave and find new accepting people but his view of society is narrow. Gregor wants his family to accept and praise him while Kafka wants society to praise and accept him. He wants to show the damages society has done to him in the same way that Gregor reminds, his father that “Gregor was part of the family” (Kafka 38). Kafka wanted to remind even society that he is a person and needed acceptance like everyone else. This explains to the reader that family has a large influence on the people that are a part of it. It also shows them to accept others for who they are and help them instead of ridiculing or ignoring them. He becomes antisocial and turns away at the sight of others or the thought of having to see others all because of his appearance. appearance becomes another factor in why he does not want society to see him as he is. He might not want society to see him because he believes things will only get worse after he saw the reaction his family had toward him. Even his sister, who he still paints in a
Introduction: Kafka depicts the working class as having to make personal sacrifices in order to survive in a capitalist society. Kafka does this through the characterization of Gregor as depressed, the symbolism of food and the diction surrounding Gregor’s father employment status.
Because Gregor’s job merely serves as a means to an end, he represents the proletariats who bear the burden of the bourgeoisie. Although Gregor “would have given notice long ago” if not for his parents, he must continue working to pay off their debt (Kafka 946). Once he earns enough money to fully pay off his parents’ debt, Gregor “[wi]ll definitely [quit]” (Kafka 946). This affects Gregor not only materially but also emotionally, as he fails to build any relationships. Therefore, Gregor’s need to support his parents inhibits many aspects of his life. Similarly, Marx writes that, due to exploitation of production from the bourgeoisie, “proletariats have nothing to lose but their chains.” Connecting the means of production to the proletariats, Friedrich Engels, Marx’s editor, explains that “human power may be exchanged and utilized by converting man into a slave” (Straus). Through this exchange, the worker not only loses his autonomy but also becomes subservient to the bourgeoisie. Because Gregor experiences this phenomenon, many find the book’s setting “as more plausible in a petit bourgeois[ie] family than in any other setting” (Stach 202).
Gregor’s role in his family characterizes him as an altruistic individual whose nature made him ignorant to his family’s manipulation. Gregor endures most of his hardships without complaint and puts the needs of his family firmly above his own. Upon realizing his transformation at the beginning of the novella, his first thoughts were not of alarm but of great concern about being late to work because it is his only means of taking care of his family (Kafka 6). After his father’s business failed, Gregor “work[ed] with special ardor” (27) doing laborious work as a traveling salesman, not only to “pay off [his] parents’ debt”(4), but to also spend what little money he has to give Grete the opportunity to perform violin professionally (26). With all these responsibilities, it’s inevitable for Gregor to be under great stress, which can infer that Gregor’s transformation is a result of his willful desire to escape the pressures his overburdened life. Gregor struggled between remaining a steadfast provider or following his desire for independence, however, his metamorphosis freed him from a job he detests. Now that it is impossible for Gregor to work, Mr.Samsa reveals that “he possessed more money than Gregor knew about” (#). This is a significant event where Kafka uses the motif of betrayal to emphasize the corruption in familial infrastructure represented through Gregor’s sacrifice and interaction with his family, as well as to socially comment about how people in society use
Analysis of the story “The Metamorphosis”, by Franz Kafka was written back in the early 1900’s, but reflected a more modern way of thinking and lifestyle of today. Gregor felt that he was a slave to his job, isolated from his co-workers, and misunderstood by his family. Although that is the norm in today’s society, it was not the norm back then. In the story Gregor finds himself transformed into a cockroach and his internal struggles become a permanent reality. Kafka’s choice of the family member to play the role of the cockroach was necessary in portraying the curse of the working man only living each day in hurried lifestyle with no freedom.
Many views of existentialism are exposed in Kafka's Metamorphosis. One of these main views is alienation or estrangement which is demonstrated by Gregor's relationship with his family, his social life, and the way he lives his life after the metamorphosis. Namely, it suggests that man is reduced to an insect by the modern world and his family; human nature is completely self absorbed. Kafka reflects a belief that the more generous and selfless one is, the worse one is treated. This view is in direct conflict with the way things should be; man, specifically Gregor should be treated in accordance to his actions. Gregor should be greatly beloved by his family regardless of his state. This idea is displayed in three separate themes. First,
Also, in his writings, Kafka pointed out the dehumanizing forces of industrialization and capitalism in post-WWI Europe. Kafka saw bureaucracy establishments as being something that deprives the mere existence of real human standards of industrialization that will oppress a person in a workplace. “Work like this is far more unsettling than business conducted at home, and then I have the agony of traveling itself to contend with” worrying about train connections, the irregular, unpalatable meals, and human intercourse that is constantly changing, never developing the least constancy or warmth” (Puchner, P1881). Before the protagonist Gregor’s transformation, he views his life as a working insect being trapped in a society where alienation and decay are rampant because the workers are not happy. Gregor is stuck in prison
Franz Kafka’s The Metamorphosis is a masterfully written novella about Gregor Samsa, a man who devotes his life to his family and work, for nothing in return. Only when he is transformed into a helpless beetle does he begin to develop a self-identity and understand the relationships around him. The underlying theme of The Metamorphosis is an existential one that says that any given choice will govern the later course of a person’s life and that a person has ultimate will over making choices. In this case, Gregor’s choices of his part in society cause him to have a lack of identity that has made him to be numb to everything around him.
Their dependence is why Gregor places so much emphasis on his job even over his own state of being; because his main use to his family is his work. While Gregor’s job does make him miserable, the thought of escaping it gives him the hope to continue and thus gives him purpose in life. It is noteworthy that Gregor does not describe exactly what the “big change” he will make once he pays off his parent’s debt is. It is merely the thought of escaping his oppressive work environment that drives him to continue working a vicious cycle that makes up his life and consequently his self identity. This contrast can also be seen in Gregor’s initial reactions he goes from damning his job to “Hell” to exclaiming “God in Heaven!” when he realizes that he is late (Kafka
In the third and final chapter, the family found the new drudgery of their lives. Their “overworked and tired-out family” (p. 880) increasingly neglected Gregor. He longed for responsibility and was “often haunted by the idea that next time the door opened he would take the