In Psalms 34:17-20 it says “When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken.” I believe this is a great symbolic allegory of the darkness that slavery birthed into our world. Each of these were bonded together in hopeless but in each case and region had different difficulties that had to face. Each using their life story to be a beacon of hope to others that freedom was within reach
When we look at the biographies of Douglass, Ball, and Turner we see a common theme that connected each of these individuals: hopelessness. Frederick Douglass explained his hopelessness when he said “It opened my eyes to the horrible pit, but to no ladder upon which to get out In moments of agony, I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my con-dition that tormented me. There was no getting rid of it (1)” Charles Ball defined is hopelessness when he stated “I slept but little this night, feeling a restlessness when no longer in chains; and pondering over the future lot of my life, which appeared fraught only with evil and misfortune.” Nat Turner got into such a
Frederick Douglass’ autobiography, Narrative of the Life of Frederick Douglass, An American Slave offers a depiction of slavery like very few before him, from his firsthand accounts. Douglass wanted to show his opposition to slavery and knew he would meet many criticisms. Due to this criticism, he had to mask much of his work with irony. Some of his works are obvious and others are a bit harder to see. The more difficult ones were put in place by Douglass in order to provide a deep and profound statement, without arousing too much opposition. If he had he would have faced much more threats than he did. He not only
Douglass got his passion to promote freedom for all slaves after he escaped from slavery and ultimately had an end goal to “abolish slavery in all its forms and aspects, and promote the moral and intellectual improvement of the coloured people and hasten the day of freedom to the three million of enslaved fellow countrymen”. He also wrote several autobiographies describing his experiences as a slave. One of the autobiographies in particular, ‘Narrative of the Life of Frederick Douglass, an American Slave’ published in 1845 was a best-selling and was extremely influential for promoting the cause of abolition. The narrative shows a compelling argument to basic human rights thus making it extremely influential as the narrative clearly possesses features and linguistic skills, which for most white people, negated their common perception of black people being illiterate in the 19th century.
Mental deprivation for Frederick Douglass was a far worse experience than the physical imprisonment of slavery for reasons of personal thought and independent knowledge being stripped away from him. He always knew slavery was wrong in the back of his mind, yet he had no idea of what to do about the situation, but when he was finally told how to read by one of his slave master’s wife, that power he was beginning to obtain was immediately stripped away from him and he felt mentally crushed. Lastly, there came a time when through him educating fellow slaves by teaching them how to read the Bible, the group of slaves plotted to escape. When the plan failed, Douglass was separated from his loved ones.
First of all, both Frederick Douglass and Nat Turner has a lot of similarities. Both were well-educated slaves, and education helped them to be different from other slaves. In fact, while learning to read and write, Douglass understood his real life of being a slave because he could develop his imagination and interpret what was happening around him. For example, at the end of the chapter two of his book “Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself”, Douglass mentioned the slave song that he sang with other slaves when they were going to the Great House Farm which is the Colonel Lloyd’s plantation. When Douglass was a slave, he could not understand the real meaning of the song; however, when he grew up
According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.
There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of the Psalms written were made to be sung. There are two main genres of Psalms, which are laments and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11, Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was certainly the author of the majority of the Psalms.
In today’s society, almost all people are seen the same way, people have faults about them and have different traits, but all are considered human, men and woman are able to hold the same positions and jobs, and people of all races are able to live together in society. Frederick Douglass was born, and raised, a slave in the 1800s; life was very different, African Americans and white Americans were not seen as equals. As a young boy, Douglass was sent to Baltimore where he learned to read and write. By learning to read and write, Douglass knew the difference between slavery and freedom was literacy. After this crucial time in his life,
To begin with, Frederick Douglass, a former slave wrote and spoke about the establishment of slavery and southern culture based on his youthful experiences as a slave. Douglass is a powerful speaker for the abolitionist movement and became a leader of the anti-slavery movement. One of the main reasons for his writing of the Narrative was to prove to critics that such a well-spoken and expressive man could not have once been a slave. Douglas eventually gains the resources and convictions to escape to the North and wage a political fight against the institution of slavery. I believed that his most inspirational saying was when Douglass said, “I would unite with anybody to do right and with nobody to do wrong.”
Many have worked hard like Frederick Douglass to reach their dreams, whereas others, such as Walter Lee, will just wait for the good in life to happen to them or just give up.When Frederick Douglass was a young boy he nobody bothered to supply slaves with an education. With this being said Frederick Douglass took the time to get an education himself. When Frederick Douglass was given play time instead of playing he would go to his
When a man grows up as an untaught slave in the southern eighteenth-century, he has no other ambitions than to be free. But for Frederick Douglass, freedom was merely step one. Douglass began his life on a plantation owed from the moment he arrived. He was not destined to stay put there. Born in (what he can come close to) 1818, he began life out as a man in chains but ended up a respected wordsmith, but still apologetic for his short comings. Douglass learned how to read, write, and give speeches; he influenced a nation for changes among writers today; and he had different approaches to the era he lived in, but knew he wanted change to exist among all. These things were needed to occur in order for the slavery and African-American society to be recognized as equals among all. His wit was not small nor was his leadership not seen as defiance. Each step of his journey, brought him to a different place where he faced a challenge that could not have been met any other way, but with strength and education where he was successful in obtaining. Douglass was not only a speaker, but was an author of his time. Many colleagues wrote of him and his life even after he passed away. In Douglass’ works he spoke of his ignorance and blunders, but continued to sow his good seed. In the book “The Narrative of the Life of Frederick Douglas an
Douglass creates a sympathetic image when he states, “I never saw my mother, to know her as such, more than four or five times in my life; and each of these times was very short in duration and at night.” (3). This is a sympathetic approach on the grounds that the average child sees his or her mother daily, whereas he only seen his a few times. In addition he states, “I received the tidings of her death with much the same emotions I should have probably felt at the death of a stranger.” (3). This quote allowed the audience to create an opinion on the effects of slavery by connecting the author on an emotional level because for most it is a given right to know and be cared for by one's mother, but for a slave a mother is just someone who gives birth and expands a slaveholders profit. Lastly, one usually lives to find a find a companionship. Over time, Frederick Douglass makes it known that like his grandmother, a slave is destined to be lonely do to the fact that slaves are forever on the move, leaving one to be split up from family and friends at any time without a choice (25). In conclusion, Douglass creates such images of desolation so that his audience will be convinced that his argument against slavery is
Douglass contributed immensely to the already building tensions between the North and South and brought attention and gave a human face to the atrocities of slavery. He demonstrated that the institution of slavery should not be the foundation of a nation that proclaims itself be free, for to claim yourself a free nation and have slaves creates in inconsolable dichotomy. In one of his many speeches he spoke about a fight he had with his overseer and told the audience of the incident “You have seen how a man was made a slave, now you shall how a slave was made a man. The bloody fight, was a turning point in my career as a slave. It was a glorious resurrection from the tomb of slavery to the heaven of freedom.” His autobiography introduced readers to the true horror of the slavery, and forever discredited the Southern myth of the “happy, docile, indifferent slave” that was so often used to defend the antiquated practice. Douglass goes on to explain that slaves would act happy to avoid the harsh punishments associated with finding fault with their masters. He explained that no matter how docile the slaves may appear to be it is merely an illusion brought about from an inconceivably brutal institution. Douglass’ story in many ways completed reinvented the American dream—he was born into a life of servitude but he went on to become of the most accomplished men in history. A slave made a
Douglass’s own personal experiences reveals just how quickly slavery can change a life. On January 1, 1833, Douglass was reassigned to Mr. Covey, a sadistic man who enjoyed catching slaves doing something wrong off guard. In just six months, Douglass was forced to work under all circumstances. He proclaims that “it was never too hot or too cold; it could never rain, blow, hail, or snow, too hard for us to work in the field” (pg 37). The results of this treatment were devastating. Deprived of time to rest and stripped of his dignity, Douglass was “broken in body, soul, and spirit” (pg 38). Eventually, it appears as if Douglass becomes depressed as his “intellect languished”, his “disposition to read departed”, and “the cheerful spark that lingered about his eyes died” (pg 38). From Douglass’s personal experience, readers can see how just minimal exposure to slavery can dehumanize a man into depression. Additionally, Douglass literally says that he was “a man transformed into a brute!” (pg 38). Through Douglass’s experiences, readers can certainly see that slavery dismantles the lives of its poor
Fredrick Douglass also came to exude a great sense of racial pride as his life progressed. At first, his only perception of his people was that of a lowly slave nation. Yet, he was dedicated to trying to improve their lot. After his fellow slaves learned that he was literate, they “insisted that I must keep a Sabbath school.” He agreed to this proposal because he felt that the only shot his “brothers” had at gaining their freedom was through the power of the written word. Later, when he and his fellow slaves were jailed after their plans to escape to freedom were revealed, he states that “our greatest concern was about separation.” Douglass felt a sense of responsibility and kinship towards the members of his own race, and was loath to break these bonds. His racial pride reached its peak when he saw the houses that the free blacks in the North lived in. Douglass proudly writes that “I found many, who had not been seven years out of their chains, living in finer houses, and evidently enjoying more of the comforts of life, than the average of slaveholders in Maryland.” When Douglass saw how well some of his kinsmen were living, he could not help but change his impression of his people being a downtrodden slave nation. He came to recognize his race for what they truly were: a people equal in stature to any other, even the lofty Caucasians.
In the autobiography Frederick Douglass presents a clear picture to me of a horrifying period of American history that far too few people understand. Douglass’s personal narrative as a slave lets you feel the fear of his past and allows us to experience the suffering and pain inflicted by underserved beatings and an unhealthy lifestyle with too much physical exertion. Douglass expresses very personal feelings about his history and helps us to understand the intense hatred and disgust the American slave had for his possessor, and the sickness of hate that allowed human beings to keep other human being as slaves.