Giovanni And Lusanna Summary

A major part of society, ranging from the beginning of time until present day, has been the aspect of social classes and the distinguishing features between the different levels. In Giuseppe Di Lampedusa’s novel The Leopard, through the use of different characters to symbolize the different social classes and the relationships between them, the author successfully distinguished and defined the different groups in nineteenth century Italian society. A special spotlight is shown on the aristocracy as that is the class the main character, Prince Fabrizio, belongs to. It is seen through the novel quite clearly the distinction between the different social classes ,the relationships between them, and why characters in the different classes behave as they do.

Giovanni is recounting what she’s had to do time and time again and the tone of the poem is one of frustration; frustration with the idea that, as a child, she was given the responsibility to surveil her father, yet without any means of action to curtail the violence that ensues. Giovanni goes so far to even describe herself as “[I am] the silent film (100)” to highlight that, while she may be watching, she is incapable of changing the circumstance because her voice would likely be silenced as “What goes on/In our house/Stays/In our house (Giovanni 100).” Her frustration with her inability to act is also a direct analogy to her frustration with the government’s lack of engagement in her family’s

Through the study of the records of courts, both secular and ecclesiastical, which exists in thousands of European and American archives and libraries, a patient and careful researcher can reconstruct particular images of “the world we have lost” and of the people who inhabited that world. From this vast, largely untapped repository of judicial records, Gene Brucker uses the notarial protocols of Ser Filippo Mazzei, which contains the transcripts of the litigation in the archiepiscopal court and the catasto records, which provides information about Florentine households, to piece together the dossier of Giovanni and Lusanna. The story of Giovanni and Lusanna explores the love and marriage in renaissance Florence and uncovers the gradation of the city’s social hierarchy and the role of women in society.

Next, Alessandra answers the question of why Francesco would give his daughter to an exile. The first reason she mentions is because there is a shortage of young men from good families who have abilities and money. This is another statement that shows us how status, power, and money were all much bigger factors in finding a spouse than they are today. Her second reason was that she only has a small dowry. Once again, this statement speaks to the importance of money in the Renaissance period. The third reason that Alessandra gives is that Francesco has a big family and that this would help them get settled. This statement once again shows the importance of family unity to Renaissance Florence families.

The Courtier, originally written as a “courtesy book”, can now be considered to provide significant insight into the norms and practices associated with courtship and gender during the Renaissance era. The book’s third volume is a particularly insightful window into 16th century romantic ideals. Throughout Book Three, Baldassare Castiglione builds an elaborate perspective on what makes the perfect court lady, what sexual and social behavior is acceptable, and how an ideal couple (both courtier and court lady) should function.

Giovanni and Lusanna: Love and Marriage in Renaissance Florence by Gene Brucker provides a unique look into the life of commoners in the 15th century. This book follows the 1455 court case surrounding the alleged marriage between Giovanni della Casa and Lusanna, the daughter of Maestro Benedetto di Girolamo. Throughout this trial testimonies, from witnesses with a vast array of socioeconomic backgrounds are presented. These were people whose voices would likely have never been heard if not for this case. This particular cross-section of people creates a very clear picture of the hierarchical system in place during the renaissance. Throughout this book, it becomes clear that each person had his or her place within society.

Don Giovanni is a one-of-a-kind character, yet so predictable living a certain lifestyle, almost to the point of being mysterious. It is the enlightenment era however, where a lot of impossibilities were being explored, and presented to the public in different forms, including this opera, Don Giovanni. Although Don Giovanni seems like a total embodiment of immorality, he nevertheless carries some admirable principles, sparkling the enlightenment idea through the story of Don Giovanni.

“I’ll be out of here and away from all you knaves for one time anyway, as not a month will pass before you’ll see whether I’m nobody or a somebody.” The story of Bianco Alfani reflected the nature of 14th century Florentine society where, as Alfani remarked, the election to public office could make or destroy a person. In late 14th century and early 15th century Florence, decreased population and expanding commerce provided a favorable environment for ambitious individuals. The real life examples of Buonaccorso Pitti and Gregorio Dati demonstrated the positive role of ambition in Florence. Pitti, a nobleman had an extremely successful career, partaking in military campaigns, holding public office in Florence and being an ambassador to

          Florence- Florence is one of Atonio’s friends. Although he does not believe in God, he attends catechism lessons with his friends. Florence’s mother died when he was three. Afterwards, his father slowly killed himself with alcohol. His sisters are now prostitutes at Rosie’s house. He asks Antonio insightful questions that point out the gaps in the Catholic Religion. When Antonio becomes

Produced by Wolfgang Amadeus Mozart in 1787, Don Giovanni is regarded as one the best operas ever made. The piece is based on the legend of Don Juan, an illusory libertine and seducer of women (Kerns, 2010). At first, Mozart’s opera seems more like a story of the romantic adventures of a dissolute nobleman and his disgrace. However, there is much more to Don Giovanni than just a series of events and serious laughs, just as the protagonist is much more than a notorious, single-minded, and unprincipled seducer. Closer examination of the piece reveals its core themes of social classes and divisions as depicted by Leporello’s complaints about his servitude to his employer in the first scene (Mozart, Fisher, & Ponte, 2007). The play also touches on vital human traits and principles, including loyalty, faithfulness, and sincerity. More importantly, Don Giovanni centers on the ambiguity intrinsic to human relations, the intricate connection between life and death, and the interminable tension between love and the risk of its extermination.

The story is about two sisters Katherine and Bianca. Bianca has a suitor who would like to marry her, Lucentio, but the only way that he will be able to marry her is if her older sister is married first. When Petruccio arrives to Padua he agrees to court and marry Katherine because she will provide a lovely dowry. Rumor has it that Katherine is a cynical, unruly, and

Perhaps the most foolish characters readers could come across in The Decameron were Friar Alberto and Monna Lisetta. Boccaccio masterfully parodied the Church by introducing Friar Alberto as a former con man who moved to Venice and became a priest: already, Boccaccio has criticized the vetting process for potential religious officials. Monna Lisetta, the next character introduced, is a vain, airheaded devotee of the angel Gabriel. By having these silly characters meet in a religious setting, Boccaccio mocked the Catholics of his day, especially once Friar Alberto used his credibility as a “man of God” to trick the gullible Monna Lisetta into having sex with “Gabriel,” who would be possessing the friar’s own body. Boccaccio could hardly be more derisive toward the Church than with this “tragic” story.

With Giovanni’s death in 1429, there were those who tried to capitalize on the opportunity to displace the Medici family from its place in the social and political landscape of the time. One such opportunity was taken with the help of a wealthy rival, the Albizzi family, who put in motion a plot to have Giovanni’s son, Cosimo de Medici, arrested on accusations of treason and banished to Venice. This did not happen without consequences. With Cosimo’s exile he took with him a large source of Florentine capital, the Medici Bank. The Pope intervened and restored the Medici’s to power. Thus began Cosimo’s restoration of Florentine pride and the support of great artists that many admire today.

Don Giovanni is an operatic character that plays a womanizer during the 17th century. This was a play first performed in 1789, a successful creation of Mozart and DaPonte. During the play, Don Giovanni represents a sociopath that is lead by his incredible weakness for women. This weakness leads him into darkness, complete with seduction, and murder. Since the beginning, many people have seen Don Giovanni as a hero but many others have considered him a villain. The actions of Don Giovanni are not completely heroic neither are they totally villainous. But is noticeable that throughout the play he is more a hero than a villain.

The focus of this investigation will be “The Medici family supported the artists of the Renaissance era by providing them financial support, throughout mentorship and because of the prevailing philosophy and humanism.” This investigation will focus on the background of the Medici family and how they supported artists of the Renaissances era. This investigation will use a primary source from an artist's work and a secondary source relating to the Medici family uprising.San Lorenzo (church). Medici chapel. Tomb of Lorenzo de' Medici which held Sculptures by Michelangelo and Adrien, De Roover Raymond. The Rise and Decline of the Medici Bank, 1397-1494. Norton Library, 2012.Both sources provide background to the Renaissance time period and how the Medic family treated artists with their power. The two sources are examples of how the Medicis changed the renaissance era through their money and power to pursue artists for their own benefit and for the time periods.