God Is A Problem Of Failure

Especially within a society such as ours, which distorts love into lust, the ability to recognize and display the gift of love is essential. Selfish love, which is so inherent to humanity, inhibits God from acting in our lives, blinding us from experiencing His presence and eternal joy. It is so easy to look for pleasure and love in self satisfaction. However, the path to lasting happiness is not found through instant gratifications, but in the grueling practice of living a life full of

Even though it was never Herbert’s intent to kill anyone he was sentenced to death row. Stevenson does everything in his power to show courts that Herbert’s mind was deluded by trauma causing obsession and irrationality. Herbert is sent to the chair, regardless of Stevenson’s attempt to help him, and through this, readers unveil the

Ever since the beginning of time, love has played an enormous role among humans. Everyone feels a need to love and to be loved. Some attempt to fill this yearning with activities and possessions that will not satisfy – with activities in which they should not participate and possessions they should not own. In Andrew Marvell’s poem, “To His Coy Mistress,” the speaker encounters an emotion some would call love but fits better under the designation of lust for a woman. In contrast, the speaker of Robert Herrick’s poem, “To the Virgins, to Make Much of Time,” urges virgins to marry, to make a lasting commitment in which love plays a

On page 80, the exchange between Stevenson and his client, Herbert, is written out in dialogue format. Herbert’s emotions shine through and the reader can feel his distress. As the reader continues to read the dialogue between the two individuals, the reader can experience Stevenson’s remorse for not being able to do enough for Herbert. This dialogue allowed Herbert to come to life. Herbert is a real person not a fictional character. Because Stevenson (2015) utilized dialogue in this way as a literary device, his clients’ stories causes the reader to have compassion for them and their story.

One of the overarching themes that spanned over the many books we read over the semester, was the nature of love and the search for meaning. Love is an inherent aspect of humanity, and while it is an often inexplicable and complex sentiment, it is intrinsically connected with mankind's search for meaning in life. Love often leads a person in directions that they do not expect, and this is obvious in the very different applications of love in different books. However, one common idea about the relationship between love, suffering, and wisdom, can be argued for based off the ancient texts that we read. In The Epic of Gilgamesh, Antigone, and The Tale of Genji, love is used as a vehicle for wisdom through suffering and loss.

“But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.”

Because of Adams fall, death and sin is a part of life. However, because God loved us He sent His son Jesus in our place and Jesus died for our sins. Romans 5 vv. 1-2 says, “Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ through whom we have obtained access” (Rom. 5:2 NRSV). When Jesus made the ultimate sacrifice for us, God discharged our sins and declared us righteous. According to Douglas Moo, “By

• Romans 6:23- For the wages of sin are death but the gift of God is enteral life in Christ Jesus our Savior

According to Christian worldview, one gain eternal life through faith in Jesus Christ (John 14:6). He who believes in Him will not perish, but receive an everlasting life. The sin that we owe cannot be paid by us because we are imperfect. We can do all the good deeds, good moral, pray everyday, go to church every Sunday, none of those will pay our sins that was created in the past. God loves us so much that He sent his only son to live among us that was crucified, died, and was buried for the salvation of our sins. Jesus Christ is our savior. Through Him our past, present, and future sins are

When an emotion is believed to embody all that brings bliss, serenity, effervescence, and even benevolence, although one may believe its encompassing nature to allow for generalizations and existence virtually everywhere, surprisingly, directly outside the area love covers lies the very antithesis of love: hate, which in all its forms, has the potential to bring pain and destruction. Is it not for this very reason, this confusion, that suicide bombings and other acts of violence and devastation are committed…in the name of love? In Toni Morrison's Song of Solomon, the reader experiences this tenuity that is the line separating love and hate in many different forms and on many

Herbert was at the door and he was in the form of a spirit. Mrs. White was talking to Mr. White about using their second wish to bring Herbert back to life. But Mr. White didn’t want that. Here is what he said, “He’s been dead ten days, and besides he - I would not tell you else, but - I could only recognize him by his clothing.

An example of this is Herbert’s looking towards the Bible for stylistic inspiration rather than to alien imagery and ideas of Donne. Another very important and distinctive characteristic of the poetry is Herbert’s introduction of two quiet final lines, resolving the previously mentioned argument within the poem, without answering any specific points mentioned. The doubts in faith and religion are expressed in intellectual terms by Donne, and the argument is answered in this intellectual style too. Herbert, although occasionally exploring the doubts in an intellectual manner, answers his doubts with emotion. In this specific way, Herbert conveys an explicit insight that one is unable to argue or reason with God; one is aware of God’s presence or one lacks this awareness and guidance.

I found the concept of the strong relationship with love and religion to be quite interesting in “Ego Dormio”. While we often think that love is created by friend, family, and the relationships we have between these groups Rolle challenges this notion by proposing the opposite. It really makes me wonder the emotions of love that are connected with God and Jesus versus the emotions connected with family. Is love more simple or is it less clear cut? Another part of the piece that I found interesting was the degrees of love. It really struck me when he said that the frst degree of love is when one keeps the Ten Commandments, I really wondered what emotions that evoked from a person. Is it really just the act of keeping them that makes us love

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,

Dust, written by Judith Wright, discusses the concepts of a destroyed, empty world and a mother reflecting on the days when the “Earth was kinder”. Through her poem she shows the audience her fears for the world and how the world will become barren and “sick” if the environment is not cared for. This is typical of Judith Wright, with environmental themes central to many of her poems. The emotive responses that are evoked while reading this poem are extremely strong. A great sadness is experienced as she describes the barren new word and contrasts it to the previous one. To convey the moral of this poem Wright has employed many different literary and poetic techniques. These range over three major categories, imagery, structure and