H. J. McCloskey, an atheist author, wrote an article titled “On Being an Atheist” which explains why he is an atheist, his views on God, and why He believes that being an atheist is more comfortable and reasonable than believing in Christianity. While arguing against the proofs within the cosmological argument and teleological argument, McCloskey does not acknowledge the ontological argument. He then goes on to say how belief in God is not necessary and “living by faith” is irrational. My goal of this paper is to examine his article, point out the flaws, and prove that his arguments do not prove atheism to be true. McCloskey refers to “proofs” as an argument that favors God but cannot make a case for God. He then goes on to argue that those “proofs” should not be used and discarded. Dr. Foreman, however, suggested the accumulative case approach, which tells us to collect the proofs and evidence that says God, in fact, exists. One main reason that we cannot be one hundred percent sure when we say that God exists is the possibility of us being wrong. On one hand, Dr. Foreman argues that things that take place around us are evidence of God. However, McCloskey says that the case for God cannot be proved through Christianity. In response to McCloskey, we believe in many things that are unseen but have …show more content…
These arguments both refer to a creator of some sort- whether that is God or another outside force. The teleological argument, however, suggests that there is purpose within the order of the universe. McCloskey believes that both arguments, the cosmological and teleological arguments, cannot prove that God is the ultimate designer. He also claims that there is not enough, if any, proof of a designer. To counter his argument, I would argue that there is not enough proof to prove that there is not a creator- however, not one side can be absolutely sure that they are completely
In the argument with McCloskey about using “proofs” to establish a case for Gods existence I would first agree with McCloskey that we should not use “proofs” for Gods existence since “proofs” cannot be a 100% proof of Gods existence. But there are two arguments that can help explain the existence of God. The first is the best explanation approach which is the best explanation for the things we witness. Another classical argument is cumulative case approach, in this approach we use more than one argument to make a case for Gods existence. Both of these approaches to the existence of God is easier to understand than just the “proof” argument. We must also understand the defeaters of the arguments and also that the God of the Bible is
In this paper, I will argue against the problem of evil, and I will give an adequate amount of information to prove why I believe Rowe’s Problem of Evil argument is not cogent, because although it is strong, all the premises are not true. This paper will also include me explaining, discussing, and evaluating Rowe’s Problem of Evil argument. In the argument, he discusses logical reasonings about why there is a strong argument for why atheism is true.
In 1968, H.J. McCloskey, an Australian Philosopher wrote an article titled “On Being an Atheist” which is an attempt for his personal reasons to reject the belief in God. In the article McCloskey criticizes against the theistic proofs, which are cosmological argument and the teleological argument. Majority of the article is focused on the evil issues and catastrophic events to innocent people in a world that is supposedly designed by an omnipotent and loving God, which McCloskey believes is a valid case in his arguments against cosmological and teleological arguments as well as his assertions that evil is proof against God’s existence. But, it still remains that the most reasonable explanation for the creator of the universe
Having completed the unit of philosophy of religion, you are now ready to respond to an article written by an actual atheist. This article, titled “On Being an Atheist,” was written by H. J. McCloskey in 1968 for the journal Question. McCloskey is an Australian philosopher who wrote a number of atheistic works in the 1960s and 70s including the book God and Evil (Nijhoff, 1974). In this article, McCloskey is both critical of the classical arguments for God’s existence and offers the problem of evil as a reason why one should not believe in God.
In some ways, it is refreshing to read H.J. McCloskey's article, "On Being an Atheist". Most people assume atheists are simple nihilists who do not subscribe to any sort of convictions or beliefs. The author's text, however, refutes this conventional viewpoint by producing several reasons for embracing atheism, many of which are studied and labored counterarguments to typical claims of theists. The most important part of this essay is found in its opening paragraphs, in which the author makes a very prudent point in explaining the fact that most theists do not require elaborate proofs or empirical evidence to substantiate their beliefs in a divinity. Those who do have not completely subscribed to faith, but to testaments of man's deductive prowess, which should not be confused with faith. However, the author makes a number of points that he believes alludes to fallacies in theism that those well versed in theism can handily refute.
The real meat of the concept of first cause is completely left out. The argument from contingency and the temporal argument are never mentioned. When making an argument for or against anything, both sides should be explained equally and fairly. This is a one sided argument. When McCloskey argues against the cosmological proof he uses the argument against first cause and a necessary being as not being an argument, because one cannot say something is necessary for existence just because of its mere existence. If McCloskey wanted to try and validate his argument at this point, it would have been more logical to try and explain away the necessary being cause with The Big Bang Theory, or evolution. Then a real debate could ensue with a counter argument of creation. There are many valid points to be made with C-14 carbon dating and the fact that there is nothing new under the sun. DNA remains the same in all creatures and if evolution was a fact, something would have evolved past what it has been in so many years. There are no new creations and if anything mankind on a general basis seems to be de-evolving in some areas. McCloskey’s argument is not sound. An argument is not a real argument or debate by just simply saying it cannot be. His argument is just so much spinning on the subject. It seems to be one of those if I say it is, so then it is. All the proofs for the existence of God
In the article “ On Being an Atheist,” H.J. McCloskey attempts to inform his readers that the belief in atheism is a “much more comfortable belief” by effectively using a disdainful rhetoric towards theists and their faith. McCloskey delves into both the Cosmological and Teleological arguments, which within he criticizes the arguments and to further his argument against theism, he also presents the Problem of Evil and why evil cannot possibly exist with a perfect God being the creator of universe. What will be displayed in this essay are the counter-arguments to McCloskey’s criticisms and the attempt to discredit his claims that regard the “comfortable” position that lies within atheism and its arguments.
From the beginning, the controversy regarding the existence of God has been hotly debated. Convincing arguments from atheists and theists have been heavily debated and discussed in order to provide sufficient proof of Gods existence or lack thereof, and in 1986 H.J. McCloskey put pen to paper and wrote the article “On Being an Atheist” in order to share his views. McCloskey claims that the classical theistic views for God’s existence are not logically reasonable, and further states that because evil exists in the world, the possibility of the existence of God is impossible. The very foundation of McCloskey’s argument is in what he calls proofs.
First and foremost, the cosmological argument does not necessarily make an argument for God’s existence. This particular argument leads us to a first cause. It is simply saying that everything that exists needs a cause. According to Manis and Evans, God is not a contingent being. Atheists argue that everything has a cause or an origin but if God had an Origin then he wouldn’t be God. The cosmological argument is not an end all prove all to the existence of God it is merely an argument that pushes us to go deeper and to study God and the origin of the universe more intensively. McCloskey attempts to dismiss this argument altogether but for the previous reasons mentioned he is misguided when he states that the cosmological argument “does not entitle us to postulate and all-powerful, all perfect, uncaused
The ontological, cosmological, and teleological arguments collectively strive to prove one point, the existence of God. Ontological arguments lean on reasoning to prove its point of an a priori being or existence. Cosmological arguments focus on the idea that our infinite and expanding universe had to have been created by God or a higher being, due to the complexity of the universe itself. Teleological argument emphasizes on the idea that God constructed the universe for the sole purpose of completing an end result in which the universe was made for.
1. Examine the strengths and weaknesses of the argument for the existence of God based on religious experience. (18) 2. ‘The argument merely indicates the probability of God and this is of little value to a religious believer.’ Discuss. (12)
H. J. McCloskey wrote the article “On Being an Atheist” in 1968 giving his reasons for rejecting God. He attempts to define God all while dismissing Him at the same time. He focuses on one of the most difficult things to explain in general which is evil and suffering in the world, yet we claim to have a perfect, and loving God. Though McCloskey desires proof and critiques the cosmological and teleological arguments against Gods existence, the most reasonable explanation for the universe itself is nothing else but God.
God? A Debate Between a Christian and an Atheist The existence or otherwise of God has attracted a seeming countless debates from all classes of people mainly academics, comprising theologians, scientists and philosophers, not to mention laypersons. Consequently, this singular topic has generated many publications and reviews. Of particular interest are the two opposing views brilliantly presented by William Lane Craig, a popular Christian philosopher and apologist who is Research Professor of Philosophy at Talbot School of Theology and Walter Sinnott-Armstrong, Professor of Philosophy at Dartmouth College. There had been intense rounds of debate on the subject, prominent among which were the one at Dartmouth in 1999 and another at Wooddale Church in 2000. William Lane Craig believes, and firmly too, that God exists while Walter Sinnott-Armstrong would always want to convince his listeners that He does not. These opposing views and more are taken up in the 2003 popular and unique book, God? A Debate Between a Christian and an Atheist. The uniqueness of the book, and in fact, its greatest strength can be found in the fact that it was co-authored by opponents, a christian and an atheist. What makes the book more interesting is that it represents the results of an actual debate, where each side not only presents its succinct and polite views but has the chance to actively respond to its opponent with some succinct theological and philosophical sophistication. While they arrive
This essay will be examining the key arguments for the existence of God, in order to discuss the claim that “it is wrong to believe in anything without sufficient evidence”- with reference to the non-existence of God. It will be exploring both a priori and an a posteriori argument for the existence of God. It will solely be concentrating on the Theological argument, Cosmological argument and the Ontological argument, in order, to analyse their significance and contribution in vindicating the claim for the existence of God. The essay will begin by providing a clear philosophical characterisation of the God of Classical Theism, in order to accurately evaluate the arguments for his existence. The essay will explore varying interpretations
The central problem of this paper that I am going to try to convince my atheist friend is that god existed. I will argue in favor of a higher being by first presenting and evaluating two argument that will be used to persuade my atheist friend. First I will explain Pascal’s argument. Second I will explain one of the arguments of Aquinas’s that is in favor of the existence of god. Then I am going to explain what’s the central difference between the two arguments is. I will conclude by stating whether I was successful in converting my atheist friend.