Heave in Hell in C.S. Lewis´ The Great Divorce Essay

Salvation describes the deliverance by God for those who believe in him. It is the saving of the soul from sin (and its consequences) through Gods will and grace. Though it takes different forms in every religion, the principle is still the same, often emphasising the necessity of both good works, repentance, and asceticism, as well as divine intervention (in this case the action being the grace of God). If assuming that Christ is the full truth, then the only way to gain access to God after death is through the salvation given by the Christian God. Jesus himself has indicated that a person must hear the word, believe it, repent of past sins, and be willing to confess faith before others, be baptized into Christ for the remission of sins, and then continue to live a faithful life throughout this physical life if we are to go to heaven.

The conception of Heaven and Hell is meant to provide a means of justice in the afterlife, C.S. Lewis has a different view than the traditional idea on what that may look like. In “The Great Divorce”, Lewis defends that God is just by writing about a just version of Heaven and Hell. First, I summarize a general image of the traditional Christian idea of Heaven and Hell and explain the issues that come with it. Next, I offer C.S. Lewis’s counter position on Heaven and Hell. Lastly, I assess Lewis’s conception, arguing that it does not escape the justice issue of the traditional image of the afterlife.

God then commands Death to show Everyman who is outside of the law of God what must come to him without escape or delay, the day of reckoning for all. Death encounters Everyman and has questioned him about why he has neglected God, “Everyman, stand still! Whither art thou going thus gaily? Hast thou thy Maker forget?” (Anonymous). Death dispenses the bad news that his day of reckoning for his sins has come and he must give account to God. Upon hearing that his time has come to an end he begins to fear his journey to go before God and give an answer to how he lived his life on earth. Everyman bribes Death to give him another day. Everyman’s argument is that Death did not give him a warning and now he wants to find a companion to accompany him on this journey of reckoning. As time nears Everyman struggles with his ignorance and therefore begins to seek and call upon his earthly friends such as Fellowship, Kindred, Cousin, and Goods. Everyman discovers that one by one his acquaintances and possessions, whom he held dear to his heart and promised to be with him till the end, all abandon him in his time of need.

“Faith alone is the saving and efficacious use of the Word of God, according to Rom. 10{:9}” (16).

"In the woods, we return to reason and faith. There I feel that nothing can befall me in life, - no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground, - my head bathed by the blithe air and uplifted into infinite space, - all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me; I am part or particle of God."

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

Through the use of hopeful repetition, Jonathon Edwards conveys to the readers optimistic thoughts the shows us how God upkeeps. . Edwards stresses the fact that God wants us to be on the right path of life “restrains” (3) from sending us into hell as in giving us a second chance. Edwards uses the word “restraint” to show how God is on our side and he expects great thing out of us, the loving side of God. Furthermore, Edwards uses the word “promise” (5) multiple times to show the readers that God is not just making a promise to let everyone into heaven. Trying to convey the theme of devoting oneself to Christ, Edwards uses the phrase “God made no promise to keep any natural man out of hell one moment” (5) as a reference that only true Christians will get into Heaven. This pressures the unconverted because it makes them think, “Should I convert so I can get into Heaven?” With this thought process in mind, Edwards also exclaims that God’s wrath is “eternal and everlasting” (10). This means that people cannot just call themselves Christians and get into Heaven. They have to show God that they

In The Great Divorce, the narrator suddenly, and inexplicably, finds himself in a grim and joyless city (the "grey town", representative of hell). He eventually finds a bus for those who desire an excursion to some other place (and which eventually turns out to be the foothills of heaven). He enters the bus and converses with his fellow passengers as they travel. When the bus reaches its destination, the "people" on the bus — including the narrator — gradually realize that they are ghosts. Although the country is the most beautiful they have ever seen, every feature of the landscape (including streams of water and blades of grass) is unbearably solid compared to themselves: it causes them immense pain to walk on the grass, and even a

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

“It was a glorious resurrection, from the tomb of slavery to the heaven of freedom.”This quote explains that the existing hope of being free if it is accomplished can be the difference between heaven and hell, the next quote can relate as he is in a dark moment in his life. “I was now left to my fate. I was all alone, and within the walls of prison. But a few days before, I was full of hope.”This quotes shows the darkness he feels as he is beginning to lose the hope he once had before, he felt as if he’d never be a free man.

Heaven is a conceptual place where the human race will end up after their life on earth. It is a place where no sin is found causing everyone to live in complete peace. But what if living a life without sin is unimaginably difficult? And what if being confronted about your sins made you want to turn away from a life of perfection? C.S. Lewis makes a claim about this concern in his book, The Great Divorce. He analyzes the behavior of humans in accordance with their sinful habits. The Great Divorce focuses on the point of view of the Narrator who lives in a gloomy and dismal Hell when an otherworldly bus stops by and takes the passengers to Heaven. Everyone is eager to get on the bus when promised an oasis from the gloomy setting of Hell. Once

Another way to think about this is how Wesley wrote in his sermon The Scripture Way of Salvation. On our journey to sanctification, he states, what keeps us going on the journey are the means of grace, whether they be for ourselves or done for others. His basic point was that once we are brought into awareness of the grace and our need to repent and turn from our sin, the means provide the nourishment our souls need to grow in grace. How else could one grow in grace than by means of grace?

Whither, then, could these holy men be journeying, so deep into the heathen wilderness? Young Goodman Brown caught hold of a tree, for support, being ready to sink down on the ground, faint and overburthened with the heavy sickness of his heart. He looked up to the sky, doubting whether there really

Lastly, the author uses religious words to contrast heaven from hell. For example, the author says, “O, great Christ.” This works because it shows the religious side of the story. This shows how the African American people feel like they are walking in hell on earth and don’t feel they are being treated fairly.

The Lord Jesus Christ has granted us grace and by faith we work towards a divine fate.