Heritage Day Research Paper

In evaluating the Heritage Assessment Tool (HAT) two things became immediately obvious. First, the questions provided a fair outline and structure for identifying factors of culture, religion, tradition and environment and how they may influence the subject family’s approach to health maintenance and health restoration. And second, that the medical professional using the HAT must be aware of and sensitive to the scrutinizing nature of the questions and what defensive and evasive responses they may invoke. While conducting these family interviews, I noticed even when asking the questions of my own family that they were not immune to this scrutiny affect. As such, when interviewing the other two families, I was very attentive to them and

a. According to Jeff Lindsay on his website webpages.csus.edu, he said that he had talked to many people of different races about this event and many loves it.  They agree that it's a one of a kind celebration because it brings the community together in various ways and really show what the Hmong culture is about.

The first powwow that Sawaquat went to taught him that people viewed his heritage as a pastime. The powwow featured hobbyist who dressed up as Native Americans and acted like Native Americans would at a traditional powwow. This made Sawaquat feel ridiculous and it made it look like Native Americans were a joke. It was even harder for Sawaquat to see what the hobbyist were doing to his heritage because he was in a time of questioning and searching for his identity and this event was a step back for him. Sawaquat’s search for self-discovery led him down a path of disappointment.

In the past couple of weeks we have participated in activities, discussed, and listened to presentations about Indigenous culture and how it is integrated in education, and what that means for our roles as teachers. This is a topic that I was fortunate enough to get the opportunity to teach, and is a subject that I’ve always been interested in and enjoyed learning about.

The newspaper article “Native American Heritage Month” written by Heather Warlick. Which is a text about the priority of keeping tribal heritage and culture alive for American Indians in their families and communities. Names can be very significant

Coming from a town named after the shoshone tribes old Cheif Pocatello, and living near a Indian reservation, my town has a deep background and history of Indians.My town of Pocatello honors the Shoshone tribe that is close by:building a tribute of Cheif Pocatello, naming a town after him, building a replica of the old fort of the tribe,

The museum was celebrating “Family Day” as well as Hispanic Heritage Month, so Annabelle and I were able to enjoy all the special activities that were being held. She was able to partake in all the art making activities e.g. drawing and painting different objects with different media. After Annabelle was finished, we watched the Sones de Mexico, a group of Hispanic children from all around the bay area. The group of dancers performed traditional dances from all over the different regions of Mexico. The dances were honestly astounding and beautiful to watch. All the time and effort that those young children put in, just to learn the dances is remarkable. Furthermore, the fact that they are working so diligently to keep their heritage alive and thriving here in the US is inspiring.

The first is the shattered relationship between the United States and the Native Americans. The main goal for our trip is to be respectful and understanding that some of the people on the reservation may not like us being there. We have to help foster a better relationship with the Native Americans. Ms. Hardie has stated that it is important that we act appropriately because the university has become close to the school as well as the reservation, and it will be difficult to rebuild the relationship if it is ever

The American Psychological Association had found that using representation of the mascots “undermines the educational experiences of members of all communities- especially those who have had little or no contact with Indigenous peoples” (APA). When people view a culture being paraded as a mascot, it can become their singular view and knowledge on the ethnic group. There is nothing to stop the formulation of what students know about Native Americans when there are few natives around. With the allowance of mascots to represent Native American in a way as they do now, wearing headdresses or war paint and using “peace pipes” has become a trend and something “cool” to do. Headdresses are traditionally a part of the Plains tribes and are considered sacred. Only revered warriors or significant people could wear war bonnets or headdresses. Feathers, especially eagle feathers, are very sacred to Native Americans. These appropriations continue to be a negative and demeaning aspect of using Native Americans as

Native Americans celebrate a lot of traditions but one of the most popular celebration is Pow wows. Pow wows are also a time to extend native american culture and preserve the rich heritage of american indians. According to the article, What is a Pow wow, “A pow wow is gathering for many different communities”. Native americans have a diverse culture. Some say that Pow wows stand for an “American Indian medicine man”. Pow wows celebrate people’s way of meeting together, to join in dancing, singing, visiting, renewing old friendships, and making new ones.

On March 26, 2016, the American Indian Student Association held a Powwow at the University of Oklahoma at the Lloyd Noble Center. This event was the 102nd of its kind at the university. It started at 2pm and continued on until midnight. I arrived after the Gourd Dance and food around 6:30 pm.

Native Americans value and cherish their culture. It is something that has been learned and passed down from generation to generation in the Native American community. Using Native American mascots creates a misinterpretation of the Native American culture. Many Native American tribes are offended by the use of Native American mascots because, “The symbols connected with NA mascots (tomahawks, war paint, leather loin cloths, and feathered head dress) represent a collective image of Native Americans”, that, “inaccurately portrays the diverse natures of ritual, ceremony, and culture of the many and varied NA tribes” (Arthur 2012). These symbols are important to the Native American culture, and by using them to represent a mascot for a school, college, or some other association is disrespectful to the tribe and culture. Cummings (2008) believes many people think they have a right to use Native Americans as mascots because, “To some, American Indian mascots represent strength, power, reverence, and dignity”. People need to look at the perspective

Native Americans are losing their background and where they come from starting with culture and heritage that has been passed down to each generation. Not losing site of that, there is a chance in seeing the positive of preserving and continuing the culture and heritage of the Native Americans and bringing significance to ceremonies.

On Wednesday evening, I attended the diversity week event “The Invisibility of Indigenous Peoples: Environmental Justice and Health Inequalities Narragansett Health Panel.” This was an interesting presentation that delved into the the foundation, culture, and traditions of indigenous Narragansettian tribes, as well as the effect that modern life is having on their health and lifestyle. At the reception’s conclusion, the audience had the opportunity to see actual descendants of the Narragansettian people perform a tribal dance. Attending this event was not only an enlightening glimpse into the lifestyle of the native Rhode Island tribe, but it was also an excellent chance to understand the ways of a different culture, which is something that

A cultural event that I have attended in the past that has had a memorable affect on my life was a Native American Powwow. This event takes place every year, Thanksgiving weekend in Tucson, AZ. I arrived in the late afternoon, as the sun was going down. I remember seeing many different types of people, from tourists to the different Native American performers. The physical setting of this particular celebration was outside, and based around, one main circle. Drums were beating so loud, you could feel the pound inside your chest. Different activities were going on all around, such as dancers, vendors, and a huge variety of foods to choose from. The circular dancing arena is known as the arbor, this area is blessed before any of the events