Historical Website Review
Website: 17th-Century Colonial New England
Producer: Margo Burns
Description: 17th-Century New England and the Salem Witchcraft Trials
17th- Century Colonial New England The 17th- Century Colonial New England historical website was produced and maintained by Margo Burns. Margo Burns is an independent scholar with a bachelor’s degree in English from Mount Holyoke College. While she has no academic background in history, she has a growing reputation for specializing in the Salem witch trials, especially those in North Andover. There is much history to explore in the 17th century; however, the witch trials of Salem have attracted more scholarly attention than most events in colonial America. Although some of the recent scholarship examines these trials, there is still so much more to learn about this revolutionary event that impacted the American society. The Web site, 17th-Century Colonial New England, can help mitigate interested researchers.
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Although she is one of many thousands of such descendants, the intriguing trials of Salem have long fascinated writers and historians. In addition, she derived an interest in the subject when she got her role as an “Associate Editor and Project Manager of the new book of scholarly transcriptions of all the primary sources of the legal records of the witchcraft prosecutions…” Therefore, as the site’s creator, Burns provides a topical structured website with nine documents from the trials; an account of one witchcraft trial written by Cotton Mather; four documents from Salem court records; an annotated bibliography with 26 titles; a table listing more than 200 people accused of witchcraft from their place of residence, a year of accusation, and jurisdiction; and a discussion of historical inaccuracies in Arthur Miller’s play The Crucible including the recent film
It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.
The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and
To learn more about the Salem witchcraft hysteria, Historian Paul Boyer, and Professor Stephen Nissenbaum sought to further understand the accusations of witchcraft. During the late 1600’s life in colonial New England was one led by religion and politics. Salem was broken up into two factions, Salem Village, and Salem Town. Salem Village, which was led by the Putnam family was a rapidly growing
The Salem Witch Trials began in the late 1600’s and is widely known to this day as one of the darkest periods in American history. In this essay, I will be analyzing the context and origins of the trials, the hysteria that dramatically spread through Massachusetts, and the legacy that we’ve come to know today. (thesis statement will go here I just can NOT think of one and I’m tired of wasting my time trying. Help .)
Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,
The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that
Many people are only familiar with the Salem witch trials that were held in Massachusetts, however this book “Escaping Salem: The Other Witch Hunt of 1692” by Richard Godbeer sheds light and explains the witch hunt that took place in Stamford Connecticut in 1692 in a normal colonial home. The story that many people are not familiar with is that a young 17 year old maidservant by the name of Katherine Branch was accused of witch craft when she began to show the town of Stamford her possession. Kate worked for Danial and Abagail Wescot who were the first to witness these “fits” that soon traveled to their daughter. It was not long until accusations and rumors flooded this colonial town. This story goes into depth of the trial, court systems, religion and the colonial period as a whole to allow us individually to make our own decisions on the alleged accusations against Katherine Branch.
The Salem Witch Trials is an infamous event due to its bizarre and seemingly hysteric circumstances. Eric Foner contributes this incident to Europe’s growing population as well as the replication of English hierarchical social structure in the colonies. I believe that the established social class influenced the Salem Witch Trials to some extent, but the series of trials and executions were caused more by general social and economic tension in the colonies during the 17th century. Those who lived in Salem during 1692 faced numerous hardships. Work was incessant and exhausting- duties including making clothes, raising livestock, and farming in harsh climates and rough terrain. Most families had to be self-sufficient and upkeep strict Puritan values. A recent smallpox epidemic, growing small-town rivalry, and an influx of political conflict in a colony teetering between governments. The constant threat from nearby Native American tribes also magnified the Puritans’ irrational fear.
Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.
During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and
The war between the Wampanoag tribe and the English colonists, known as King Philip’s War, gave the puritans the mindset that the Natives were associated with witchcraft and worshipped the Devil. The puritans believed that the natives would try to invade and destroy their religious community. The belief remained even after the war has ended which leads to the Salem Witch Trials in 1692, which occurred in Salem, Massachusetts, where the citizens, mainly women, were accused of practicing witchcraft and glorifying the Devil, similarly to what was thought of the Natives. Considered as the most significant mass witch hunt in the history of the colonies, Salem witch trial as sparked by the puritan’s hysteria of witchcraft, leading to the execution of more than 20 Massachusetts’ colonists, due to the fear, which was manifested from the Wampanoag tribe’s attack (mainly on puritan communities) during King Philip’s war in 1675 to 1676, causing the puritans to believe that the natives are connected to the devil and witchcraft which could affect the lives and experiences of those who are accused falsely based on the hysteria and spectral evidence.
The Crucible by Arthur Miller is a historical play set in 1962 in the small town of Salem, Massachusetts. As you may know, you've all placed your trust in the words and actions of someone close to you. And what do they do? They betray you! It's rarely justified, and can happen to the best of us. Based on authentic records of witchcraft trials in the seventeenth-century this play explains how a small group of girls manage to create a massive panic in their town by spreading accusations of witchcraft. These rumors in turn are the causes that many citizens are hung for. This essay will show how the lies and betrayal of a few individuals eventually leads to the downfall of Salem and its society.
The English colonies in the 17th century had many tensions, whether it was an internal civil war or conflict with the Native Americans. Bacon’s Rebellion and the Salem Witch Trials were results of the high tensions that dominated the colonies; however, despite the similarities between the events, each conflict has its own unique features that greatly differ from the other.