How Cinema and Theater Convey Pleasure in the Acts of Search and Lust

Alfred Hitchcock uses dramatic and verbal irony to explain women’s powerful intuition compared to men’s analytical skills. Gender differences are presented in a dramatic manner. Further, the short film explains the differences in gender character’s present in the society (Leitch, 18). For instance, men appear to have an arrogant feeling of superiority against women. This is highly evident in the society we live in because there are high levels of gender inequality. Moreover, women in the story act in solidarity-resisting men’s act of superiority. This brings the theme of feminism creatively in the film.

Vision and the act of looking is an important and recurring theme in many horror films. In early gothic literature, such as in Guy de Maupassant 's Le Horla, the author presents vision as definitive and universal proof and stresses the importance of seeing as well as the act of showing gore. As a society, we are routinely told ‘seeing is believing ' in the wake of any paranormal or supernatural phenomena, placing weight on the tangible. However, as science and technology have progressed the faithfulness of visual representation is increasingly throw into question, which in turn has led to societal anxiety. A few years earlier, video footage of an event rarely had its validity questions, whereas now it is easy

This technique momentarily suspends the omniscient gaze of the camera, and evokes the spectator’s—as well as Hitchcock’s—desire to “capture” the female protagonist as she escapes off-screen. In this context, the seemingly objective tracking shot may in fact reveal itself as a violent, subjective

She argues that black female spectators neither wish to identify with a white woman subject objectified by the “male gaze” nor identify with a black male perpetrator of this “male gaze”. hooks asserts that black men, unconcerned with gender, were able to “repudiate the reproduction of racism in cinema…even as they could feel as though they were rebelling against white supremacy by daring to look”, specifically at white women (118). By being allowed to look at white women, black male spectators were able to ignore inherent racism in cinema in order to participate in a form of the “male gaze”, hooks states. Because black female spectators were unwilling or unable to ignore both the racism and sexism of this “gaze”, hooks states that “black female spectators construct a theory of looking relations where cinematic visual delight is the pleasure of interrogation” (126). While black female viewers may not take pleasure in the film narrative, hooks argues that through the “oppositional gaze” they are able to take pleasure in resisting this narrative

Gender roles have been, and unfortunately still are, evident in our everyday lives for quite sometime. Women are often portrayed as sexual objects, or delicate individuals; a body with no brain or strength. These traits are easily found within many novels and movies- old and new. In Alfred Hitchcock’s films, Rear Window and Strangers on a Train, Hitchcock begins his films representing women with the same characteristics as stated above. They are very stylish, attractive and presented as second-class individuals to males. But after examining these two films, Hitchcock does something that many directors in his time would not have dared to do. By making the women the heroine and arguably the protagonist of the storyline, Hitchcock proves to

Several film theorists have used a variety of tactics and view points to analyze feature films since their inception. One of the most prominent theorists of those that analyze films from a feminist perspective is Laura Mulvey. Mulvey is famous for her essay “Visual Pleasure and Narrative Cinema,” which presents an array of theories involving the treatment of women in films. Arguably the most notable idea presented in Mulvey’s work is the existence of the “male gaze” in films. This essay will examine Mulvey’s theory of the male gaze in relation to Alfred Hitchcock’s film, Vertigo. Vertigo does not fit the criteria of a film that

Laura Mulvey understands Sherman’s Untitled Film Stills as to be rehearsing this structure of the ‘male gaze’, “The camera looks; it captures the female character in a parody of different voyeurisms. It intrudes into moments in which she is ungraded, sometimes undressed, absorbed into her own world in the privacy of her own environment. Or it witnesses a moment in which her guard drops and she is suddenly startled by the presence, unseen and off-screen watching her.”[v]

Today’s filmmakers have three areas to focus on: the event or theme of the film, the audience who will be watching the film, and lastly, the individual characters and the roles they play and how they are portrayed and interpreted. Many of these films bottom line objectives are to focus on the “erotic needs of the male ego.” The focus on fetishistic scopophilia tend to slant the view such that we see the world as being dominated by men and that woman are

Alfred Hitchcock has always been known for his suspenseful and action filled films. His 1954 production of the movie Rear Window is no contradiction to that. Throughout Rear Window, many different motifs and themes are splayed out for the audience to dwell upon. One well seen theme is voyeurism. Within the movie, the audience is challenged with this theme, and left with the uncertainty about the power of voyeurism. Some critics believe that Hitchcock even went so far as to use the film as a way to say that us as an audience has an obsession with watching, which invades the privacy of those around us: voyeurism is

The following essay examines the characteristics of the aestheticisation of abjection by analysing Jonathan Demme’s, The Silence of The Lambs (1991) to better understand what pleasure we, as a culture, find in consuming horror films. The Silence of the Lambs shows women being tortured, sexually assaulted and murdered yet is still a widely popular film that serves to entertain a seemingly sane society.

Cléo from 5 to 7, directed by Agnes Varda, is a film about one woman’s struggle to come to terms with the possibility of her potential illness. Not only is Cléo struggling with her physical health, but she is also dealing with her beauty and the consequences of being an attractive woman in the modern world of the 1960s. When examined through the lens of Laura Mulvey’s “Visual Pleasure and Narrative Cinema” theory, another aspect of the film comes to light. The film seems to objectify Cléo and thus trivialize her struggles with others’ perceptions of her throughout the film by adhering to the construct of the male gaze. Although Cléo from 5 to 7 appears to play into the construct of the male gaze through the repeated objectification of Cléo, it actually subverts this idea and instead confronts the viewer, and the notion of women as passive objects to be viewed.

Even though male gaze is still the fundamental construct in modern films, I do not think lesbians and majority of women these days enjoy objectification. Women are trying to break through gender differences and evolve as equal being to men. In trying to explain how women are positioned in films, Kaplan says “Psychoanalysis a crucial tool for explaining the needs, desires and male-female positioning that are reflected in film” p. (). Kaplan uses psychoanalysis to argue how women take

Many critics have noticed that Mulvey’s application of psychoanalysis and filmmaking appears in an ironic return to Freud and Jacques Lacan. Mulvey uses the gaze to examine male pleasure in narrative cinema, but Lacan

The male gaze was introduced by Laura Mulvey in her 1975 essay "Visual Pleasure and Narrative Cinema" and is “a feature of gender power asymmetry in film”. Mulvey explained, “Women were objectified in film because heterosexual men were in control of the camera”. The male gaze is when the audience views the scene of object –in this case the woman- from the prospective of a man. This may occur if the camera lingers over a woman’s curves for a while displaying her as an erotic object rather than a human being, making her a victim of sexualisation. The woman is usually unaware of this gaze, which brings patriarchy to the situation. Her essay also explains that the ‘female gaze’ is similar except it is like women looking at themselves through a male’s eyes. This can have a negative effect on real life women because they are being told what they should look like in order to be noticed by men and what men want to see. Feminists

Alfred Hitchcock’s 1954 film, Rear Window, explores many dimensions in cinematography. The phenomenal film is well known for proclaiming its voyeurism issues that goes on in today’s society. Even though voyeurism is an act that should not be done, this film portrays it in an affirmative way. Rear Window introduces primary structural components in the first act which sets the mood for the audience to interact with J.B. Jefferies in a way as it is the audiences duty to help him solve the mystery on whether Thorwald murdered his wife or not.