How Did Gilgamesh Change His Behavior

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

From the beginning gilgamesh is known as being a bad person even a bride from a soon to be married. He eventually meets enkidu, a wild man, raised by animals and ignores humans. But after interacting with humans he ends up in a wrestling match with Gilgamesh. Eventually Enkidu and Gilgamesh become friends and the hero's journey starts. The first step according to Campbell is the “call to adventure” where the hero receives a call for adventure and leave their life. They both decide to visit the evil forest and hunt down Humbaba, the protector of the gods tree supply. At this point Gilgamesh is still very arrogant and has not yet started to change his ways.

The knowledge that Gilgamesh acquires from his journey and Utanapishtim change his life since Gilgamesh learns that humans are fated to die by the gods will. This knowledge causes Gilgamesh to give up on his quest to get immortality because he learns that humans can’t get immortality without giving up their humanity first from Utanapishtim’s story of how he survived the great flood. Also that the fates won’t let him have even eternal youth, since the flower that would grant him that power was stolen by a snake even after he tried to protect the flower very carefully. Gilgamesh plans to gain immortality for giving the people of Uruk wisdom of the great flood and by carving his name into the walls of the city. This way he will go down in history

Gilgamesh is a hero. He notably did good, had a humane purpose to do good, which in the end displayed an everlasting message. In The Epic of

     There are some characteristics that most great kings have. All of the great kings did not have all of these characteristics, but they had some of them. Gilgamesh did not have many of these traits. Although he was a powerful king, he was not a great king. He had some good traits, such as being a leader, and fighting evil powers. He tormented his people, oppressed them them, exhausted them in daily life and in combat, and he gave himself the right to sleep with any unmarried woman.

Gilgamesh is the king of Uruk and very confident in his ways. He begins his journey thinking that he above everyone else knows what is best in all situations. It is quickly revealed that Gilgamesh has a lot to learn and grow from himself. The role of knowledge and wisdom is most obvious when Gilgamesh realizes he is afraid of death and seeks to find eternal life. He comes to realize that life is about death, but making the most of the life we have.

Gilgamesh existed as one of the oldest known Sumerian rulers of all time and is accredited to many accomplishments. Legend has it that he created the first Sumerian civilization, constructing a city with many elaborate temples and immense walls. However, he has also been characterized as one of the cruelest and most self-centered rulers of all. Throughout the course of Gilgamesh’s life he goes from being a womanizing, slave driving ruler to a negligent and stubborn king, who not even god-sent Enkidu could help transform into a better king.

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

Gilgamesh expresses sorrow to Ur-shanabi over losing the regenerative plant, truly opening up his human self at the end of the journey. Gilgamesh’s loss of his “bounty” to the “Lion of the Earth” brings out the main shift in his identity (XI 313-314). The key to understanding the shift is the symbolism of lions. Prior to this event, Gilgamesh had been dominant over the wild and once killed lions for clothing. Now, Gilgamesh lost his regenerative plant to a snake, the lion of the earth. The contrasting relationships with the wild highlight Gilgamesh’s changing status. His vulnerability to the wild becomes an aspect of himself that he must confront. A human side is breaking out of the prison that was once the godly Gilgamesh and taking over. Human Gilgamesh “ha[s] done a favour” to “the “Lion of the Earth”” which Gilgamesh hates and would take back (XI 314). However, in the end, the benefit may have been to Gilgamesh because he is now on the path to becoming wise by facing his mortality.

Beginning with Gilgamesh, his entire life he was known as a tyrant king. He became so arrogant and erratic that the gods were forced to create another being in order to challenge him. This being, Enkidu, was sent so they could “contend together and leave Uruk in quiet” (The Epic of Gilgamesh 4). This is a perfect example to the fact that Gilgamesh was arrogant and unpredictable. With that being said, he is referred to as a hero for he was the almighty presence in the kingdom. Before Enkidu was created, there was no creature powerful enough to challenge Gilgamesh. This was in part due to him being two-thirds god, however his human side was still generations ahead of anyone else. All in all, Gilgamesh was a mighty human, and a dominant force.

In the story Gilgamesh, a tyrant king named Gilgamesh is forever changed by a man who knows nothing about the rules and limitations of society, called Enkidu. When these two forces meet, they see each other as their equal, and from that a loving friendship ensues. Gilgamesh and Enkidu fought and killed the divine Humbaba and the Bull of Heaven together, a task which neither could have done alone. However, the wounds that Enkidu suffered from their fight with Humbaba were too great and eventually resulted in his demise. As Gilgamesh mourns for the loss of his friend, he becomes afraid of his own inevitable death.

Gilgamesh was the King of Uruk which is thought to be in modern Iraq around the Tigris and Euphrates Rivers. He built the great City of Uruk complete with fortified walls encompassing the three and a half square miles of city. When he was born, it was known he was two thirds divine and one-third human. Unfortunately, he was known to be quite harsh on the people of Uruk. He “strode back and forth, Lording it

There once lived a king, the great king of Uruk in Mesopotamia. This great leader was Gilgamesh. His preserved epic is of great significance to modern day culture. Through Gilgamesh, the fate of mankind is revealed, and the inevitable factor of change is expressed. In the Epic of Gilgamesh, it is a great love, followed by a lingering grief that cause a significant change in the character of Gilgamesh.

People are going to learn that they may need to change their attitude for the better in hard times. They will learn that changing their attitude may be the best choice in some situation and you need to stay calm like Gilgamesh did. Even though Gilgamesh is greedy before he realizes immortality is not his destiny in the Epic of Gilgamesh, Gilgamesh changes from a cruel, fearless king to a kinder king who becomes accepting that immortality is not for him. At the beginning of the epic, Gilgamesh is a cruel and fearless king.

The Epic of Gilgamesh is a historic story of the king of Uruk, Gilgamesh. The story depicts the short lived friendship of Gilgamesh and Enkidu. The story begins as Shamat the harlot seduces Enkidu and convinces him to go to the city of Uruk and meet Gilgamesh. From that moment on, the two were very close. They planned a trip to the forest of cedars to defeat the monster known as Humbaba so that Gilgamesh could show his power to the citizens of Uruk. However, Enkidu tried “vainly to dissuade” (18) Gilgamesh in going to the forest. Despite Enkidu’s plead, the two continued on their voyage to the forest where Humbaba lives. Once they arrived, they found the monster and killed him.