How Did Marx Struggle Against The Proletariat?

However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated

Moreover, it argues that economic exploitation causes political oppression and the powerful will then use their power to turn the state into a “servant of bourgeois economic” (Marx). For that reason, the only way to breakout of this conflict is through revolution, in which the working class people overthrows the owner of the capitalist system. Conflict theorists might argue, for instance, religion fulfills the bourgeois interests by appeasing the population by pacifying them. In essence, under this theory there will always be conflicts for scarce resources, and whenever one group gains control of the resources there will be an oppressed group. And according to Marx, this can be broken if we have a classless society where resources are allocated equally.

Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the

Sociological imagination is a concept that was defined in 1959 by American sociologist C. Wright Mills. He described it as an awareness of the relationship between a person’s behavior and experience and the wider culture that shaped the person’s choice and perceptions. It helps us relate our own experiences to others. Sociological imagination can help us understand the difference between personal troubles and public issues by determining if it is a problem in someone’s own history or if it is an issue in the society or culture’s history.

     Marx describes the problem in great detail in the first chapter. He feels there is a problem between the bourgeoisie and the proletarians. The bourgeoisie were the oppressed class before the French Revolution and he argues that they are now the oppressors. The proletarians are the new working class, which works in the large factory and industries. He says that through mass industry they have sacrificed everything from the old way of religion, employment, to a man’s self worth and replaced it with monetary value. He is mad that the people of ole that use to be upper class such as skills man, trades people, & shopkeepers, are now slipping into the proletarians or working class. He

As Marx’s states in his theory, when the working class becomes aware of their exploitation, this will result in a revolt lead by the proletariats. The major theories studied by Marx can be used to analyze the characters and situations presented in the film.

"We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange." (Marx, 424). In this sense, the bourgeoisie have the ability to change since they themselves are products of revolutions. In other terms, the bourgeoisie are an always changing class that has found ways to stay in power through political hegemony over the proletariat class. Marx conjures the proper preconditions for a successful rebellion but again contradicts himself through his own ideologies. Although Marx believes that capitalism will be responsible for the proletariat rebellion it is the same system that will estrange man from each other and thus prevent a successful revolt.

Marx’s primarily aims to explain how communism will free men, end the class struggle. The work argues that class struggles, and the exploitation of one class by another is the source of all inequality. Marx’s theories become one the motivating force behind all historical developments. The work strongly advocates the freedom of the proletariats which Marx’s claims can only be achieved when property and other goods cease to be privately owned. He see’s that private property has been a problem through out history, capital that aids the ruling class to maintain control. Marx argues that the lower class come together in a revolution and gain power and eventually take the power away from the upper class.

Everyday their main goal was to figure out how they were going to get through that day, how they were going to keep their family alive until tomorrow. The decision, although not appealing was quite simple, another day of working under the bourgeoisie. For if they did not do this than they simply did not survive. A proletariat agreed to accomplish what was asked of him or her; there was no other way around it. Thus, a necessity to speak up and work for changes was found in the people after going through enough unfair treatment and disrespect that no human being deserves. “Marx preached the fiery rhetoric of class warfare, explaining to the mesmerized workers that revolution was not only the sole answers to their difficulties but was indeed inevitable.” [iii]

He further defines sociological imagination as the concept of being able to “think ourselves away” from the familiar routines of our daily lives in order to look at them anew. It is the ability to see things socially and how they interact and influence each other. Sociological imagination makes people think away and from an alternative view. In order to acquire knowledge sociological imagination requires one to break free from immediacy of personal circumstances and put the situation into a wider

Marx understanding of society shift into modernism lead to develop a form of communism that would come to be known as Marxism, communism is the economic thought of Marxism. Marx understands that Modernism calls for society to embrace equality for the betterment of society. Part of the problem with Capitalism comes from its exploitation of the working class; Marx understands this problem to be a vein of Pre-modernism and not a pillar of Modernism. Marx calls for the working class to rise up over their bourgeoisie oppressors and seize the equality that rightfully belongs to them. “Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other – bourgeoisie and proletariat. (Communist pg. 9)” If society wants to embrace modernism, then society needs to shift its focus from fighting each other and one exploiting another to a classless society. Marx highly criticizes the bourgeoisie in The Communist Manifesto, and this stems from the problems they created for themselves and for the rest of society. In their attempt to gain more power, land, and resources, their material conditions, upon the prominence which their families had been formed, were dissipating due to the lack of foresight and selfish greed. If the Bourgeoisie continues to exploit the proletariat then society will head to conflict, as is expected of Pre-modernism, but if the Bourgeoisie cease its exploitation and relinquish its power for the group,

The origin and role of the proletariat in ending exploration is class-based on society as discussed by Karl Marx and Frederick Engels in their work The Communist Manifesto. Marx and Engels advanced communism as the doctrine guiding the proletariat’s revolution and freedom. In their prediction of the downfall of capitalism and the victory of socialism, and eventually, communism, Marx and Engels conducted a historical analysis of the contradictions between the proletariats and the middle class. The proletariat is a class that evolved from the society and economic conditions of the Industrial Revolution.

(Norman, 1955, page 13) The communists related to the proletariats, they shared the same aim of over throwing the bourgeoisie and gaining political control. Having the communist on side through their battle was a massive advantage to the proletariats. Communists represented their interests especially regarding their wage labour. “In bourgeoisie society, living labour is but a means to increase accumulated labour. In communist society, accumulated labour is but a means to widen, to enrich, to promote the existence of the labourer…In bourgeoisie society, capital is independent and has individuality, while the living person is dependent and has no individuality.” (Marx, 1848, page 24) The bourgeoisie continued to exploit workers for capital gain. Abolition of bourgeois individuality and freedom and private property is the aim for communists. In order to do precisely this the working class must rise into political supremacy gaining political power allowing them to oppress the bourgeois class. “If the proletariat during its contest with the bourgeoisie is compelled…will thereby have abolished its own supremacy as a class.” Thus creating an “association in which the free development of each is the

Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the

Marx came to his conclusion through tracing the proletariat and bourgeoisie roots to the fall of the feudal system. In his book The Communist Manifesto he says that it was here that he saw the bourgeoisie coming to power while the proletariat fell on the economic ladder. While he admits that there has always been a class division in society, it has become increasingly obvious to detect. Due to the inventions of the steam engine and the assembly line, the bourgeoisie became more selective while the proletariat grew in size and started forming unions. He began to notice that the bourgeoisie were beginning to come to power while the proletariat started to grow in numbers. Marx believed that there were multiple reasons that led the bourgeoisie to create their own destruction. First, the bourgeoisie could not help but oppress the proletariats and stand by as they began to sink lower and lower into society, thus increasing the chance of a proletariat uprising. Second, Marx writes, “The advance of industry…replaces the isolation of the laborers, due to competition…due to association” (Marx p. 21). Marx believed that human reasoning would ultimately prevail and that the proletariats would eventually rise up and cast out the bourgeoisie. Human intuition,