After WWII Japan was left in very bad condition, they had a lot of reconstruction to do within their society as well as outside. It took them decades to recover but they managed to get back on their feet. They were able to rebuild their reputation and take over with soft power. In the 1960s Japan’s economy grew, once the economy grew they were able to share their growth globally. Japan produced video games, VCRs, CDs and Cameras all of which induced the globalization of Asian popular culture. The technologies were odorless which allowed people to individualize themselves, not only did Japan produced technologies but art forms as well. The youth of this time wasn’t greatly affected by WWII therefore welcomed these art forms with open minds …show more content…
Recording technology allowed people to enjoy entertainment such as movies, music and photography. Popular culture began to grow bigger during the industrial revolution because there was more disposable income and people looking for an outlet to relieve themselves after a hard day at work. Recording technologies also allowed African American to prosper out of the south giving them the opportunity to spread Blues and Jazz music globally. In China Jazz music was aspired by the upper class and ventured out. This led to localization giving Jazz a twist and creating a hybrid that allowed the Chinese to take Jazz music and put their cultural spin on it. It gave everyone a sense of independence and identity everyone was able to individualize while enjoy entertainment. Then came the calm before the storm, Japan attacked Pearl Harbor and the U.S. struck back leaving Japan in very bad shape. After WWII Japan had to reconstruct their society and …show more content…
It wasn’t until Satsuki meets Totoro while waiting at the bus stop for their father. The following day as the girls are out picking vegetables with Granny they receive a telegram regarding their mother. The telegram stating to give the doctor a call, the girls later find out that their mother won’t be joining them for the weekend as planned. Mei and Satsuki are both upset about it, Satsuki yells at Mei in frustration. Mei’s feelings are hurt so she decides to run away, she is nowhere to be found. Everyone in the town is looking for her, they find a shoe in a nearby water hole. Everyone believes it belongs to Mei until Satsuki confirms it isn’t. Satsuki takes it upon herself to run into the forest and ask Totoro for help. Totoro calls upon his friend Nekobasu or Catbus to help find Mei. Catbus takes Satsuki straight to her, Mei is scared and crying. Catbus volunteers to take the girls to see their mother. The girls sit at on a tree outside the hospital room looking in on their mother and father talking. Mei leaves the corn she has been carrying on the window seal. Their father finds it and says “I wonder who left this” while the mother replies “I don’t know”, she then looks out the window and says “I could have sworn I saw Mei and Satsuki smiling from the tree up there”. This is when the father looks at the corn again and notices the writing on the corn “for
When Jing Mei recognizes the similarities between her mother and herself she begins to understand not only her mother but herself as well. There are subtle connections and likenesses from the beginning between Jing Mei and her mother that Jing Mei does not see. The book commences with Jing Mei taking her mother's place at the mah jong table, creating a similarity between them from the beginning. Suyuan dies two months before the start of the book, and therefore is not able to tell the stories. Jing Mei has learned and must tell her stories in her place, forming another parallelism between mother and daughter. Because Suyuan is dead, Jing Mei must act in place of her mother when she goes to meet her Chinese sisters in China. Throughout the book Jing Mei takes the place of Suyuan, showing she and her mother
However, once Jing-mei stepped off the plane and saw her sisters, she was able to embrace them with "all hesitations and expectations forgotten"(331). The rapport between Jing-mei and her sisters demonstrates the capability of Jing-mei to forget her fears and have faith that she can do anything. Both Suyuan and Jing-mei worked through their problems by remaining strong and willful, making their lives much easier in the end.
The love that A-mei’s mother gave for her mother was really powerful and indestructible, even though Popo kicked her out and banned her from ever coming home .Even though she was young, she learned about the pain and the experiences and also the cause of the pain.(47)
Japan at the turn of the century was clearly trying to westernize and change is isolated society into one more intellectually and scientifically involved with the rest of the world. When the Japanese open their ports to the western civilization food and merchandise were not the only things being traded. When ports were open the western way of living was integrated with the Japanese culture which gradually changed the way the
It was during the Edo period, also known as the Tokugawa period (1600 - 1868) when Japan made the decision to isolate itself from the rest of the world. The Japanese believed any contact with the outside world would contaminate and disrupt their strictly organized society, which was why they limited their contact with other civilizations. This period of isolation led to many factors such as, no warfare or exchange with other countries. This also meant that there was not any influence from different cultures, knowledge, or economy. For most of the Edo period, Japan was a peaceful place with happy people.
Once An-Mei’s mother comes back into the picture while Popo is on her deathbed, she truly tries to do what she can to help her mother. She never leaves her side, even though she dishonored her family. “My mother took her flesh and put it in the soup. She cooked magic in the ancient tradition to try to cure her mother this one last time.” (Schmidt and Crockett, 295).
She has live hard times during her whole life, she has to say good bye to her two baby twins, and start a new life in America hoping that her daughter would have better opportunities an mei is also afraid for how her life in the pass was. She lives with an auntie and she have always told that her mother was a bad person. But, even with all this thing An-mei realized that her mother cut a piece of her own skin in order to save her mother live. An-mei understand that pain is the true meaning of true love. In chapter 3, we meet Lindo Jong.
is over and you were really setting out on the adventure”. Mei-Woo had all her “prep” done at
Before the 80’s when people thought of Japanese imports, they thought of cars, TV’s, walkmans, and other electronics. Japanese pop culture is becoming increasingly popular and shows no signs of stopping. Now children are trying to learn Japanese and martial arts to be like their
Jing-Mei's opportunities clearly in her mother's mind are much more then what she had as a child. "She had come here in 1949 after losing everything in
aren't ridiculous to them so Mei accepts and believes that the creatures she comes across along her journey are real in a way that is totally understandable for a child her age to do “Utopia exists only in one's childhood life.”. one of the aspects of this film that makes it stick out is how it approaches the subject of death without any of the characters in the film actually dying, while we don't get to see much of her during the film Satsuki and Mei's ailing mother can be felt in the background through the entirety of the movie. Satsuki and Mei are at very different ages and this affects the way they react to their mothers illness Mei is only four years old and every thought about her mothers illness is both frustrating to her she knows that her mother is sick but she doesn't understand the full magnitude of the situation so when she finds out that her mom can't come home for an arranged visit due to complications she's angry and she wants her mother to come home anyway,Satsuki
Prior to World War Two Japan had been going through an economic crisis and was having issues with its government. The Japanese society was very militaristic and prideful making it a key power in world affairs. Their people have a strong and deep seated loyalty to their country.
We explained to them about the electric telegraph and soon after we even connected them with California's telegraphs.10 Many Japanese women started to wear western dresses or even sweaters and slacks.11 Japan changed politically as well. Japan became divided up into 47 profectures, which are similar to American states. Japan has carried over America's democratic ideas of social freedom, economic independence, and democratic liberties and privileges Japan's government soon began the executive, legislative, and judicial branches seen in America seen after the war.13 These changes all became possible soon after the war with great financial aid from the Us.14 Japan's progress in America's modernization program was so fast, we had to begin recognizing Japan as a world power.15 After Japan's modernization program, Japanese life began to change less dramatically, but never stopped.
Over the past fifty years Japan has seen significant changes in all aspects of its society and the way it interacts with the outside world. For example, despite suffering a defeat in World War II, Japan soon became one of Asia’s greatest economic powers. In Japan in Transformation, 1952 - 2000, Jeffrey Kingston focuses on various aspects of change in Japanese society and politics in the period after World War II. These include the effect of the US occupation, analysis of postwar politics, the economic boom, changes in demographics, the treatment of women, and foreign policy and security issues.
Mei Ling is a thirty-three years old who works as a nurse in a busy surgical ward. She is married to Steven for fourteen years. She has two sons whom aged eleven and eight years old. Lately she begun to fear that Steven is having an affair and will leave her.