Down with the Sophists Aristophanes, in his play the Clouds, portrays Socrates and his followers, the Sophists as a threat to the Athenian war effort against the Spartans. During the 420s BCE, Athens is well into a civil war against Sparta. The Spartans and Athenians were locked in a stalemate with no foreseeable winner in the near future. Athens was in need of able bodied men to help the war effort against Sparta. Socrates and the Sophists are to blame for demoralizing Athens with their constant questioning of the status and reasoning for the war with Sparta and diverting valuable manpower away from the war. Aristophanes critiques Socrates in his play, the Clouds, by portraying him as a crazy old man, with backward methods of teaching his students. For example, when Strepsiades enters the school he is met by one of the other Students of the school, the other student states, “that just the other day, Socrates was …show more content…
In The Clouds, the father, Strepsiades, wants his son to transfer to ways of the "new education." Pheidippides himself resists and clings to the privileges that tradition and "old money" have earned for him, such as his prized racehorses. The "new education" that the sophists at the "Thinkery" pioneer represents the first stirrings of scientific theories that were circulating in Athens at the time of the play's production in the fifth century BCE. Aristophanes mocks these new methods of new science by making it appear ridiculous and trivial: obsessively concerned with the measurement of insect feet, the digestion of a gnat. Socrates presents an idea that the gods exist but do not have any influence in the lives of humans, Aristophanes claims that Socrates is an outright atheist. Socrates's lack of faith in the gods could have caused the gods to become unfavorable towards the Athenians, thus ultimately making the Athenians lose the war against
The second example that Socrates makes is that people that don’t care about the youth are the ones who are really corrupting them. “It is quite clear that by now, gentlemen, that Meletus, as I said before, has never paid the slightest attention to this subjects. However I invite you to tell us, Meletus, in what sense you make out that I corrupt the minds of the young.” 3 The premises of this quote are:
In 431 B.C., even before the Peloponnesian War, Athens’ strength compared to other Greek polises was evident. Athens had islands, a powerful, a well-trained navy, and one, if not the best, general at the time: Pericles. Pericles says in his speech that, “war is inevitable,” but in fact the war was preventable (72). Even with all of the military strengths and assets that Athenians had afforded to them, they chose to be merciful to the Peloponnesians who were in no shape to go to war. They did not have the experience, money, manpower, or means to participate in a lengthy war and Pericles makes the citizens aware of this (70). Pericles is both modest and humble for choosing to point out these facts which in turn helps the Athenians see the potential
In Aristophanes the Clouds’, Socrates questions the role of the Gods in human’s everyday lives. Even though he explains to Strepsiades that clouds and rain are created by nature, not God, old Strepsiades misunderstands him and thinks Socrates is inventing new Gods. SOCRATES: “What Zeus! Don’t babble. Zeus doesn’t even exist.” (131). STREPSIADES “ And who is it that compels them to be borne along? Isn’t it Zeus?” (131). SOCRATES “Not in the least. It’s ethereal vortex. (131). STREPSIADES “ Vortex? I hadn’t noticed that Zeus doesn’t exist, and that instead of him Vortex is now King.” (131). Euthyphro believes that the traditional stories about the gods are true, unlike Socrates. “… why I am defendant against the indictments: that whenever someone says such things about the gods, I receive them somehow with annoyance…,” (47). Socrates explains to Euthyphro that if the Gods favor something, that alone does not make it pious. Socrates states he believes in “…sun and moon are the gods, as other human beings go. In Plato’s Apology of Socrates, Socrates says that the gods are considered the highest and most respected beings, and the citizens believe that they should follow the laws that were invented by the gods. With that he
To introduce, Socrates was placed on trial and charged with the crime of impiety. Impiety is the lack of reverence for the gods and other sacred things. As well another major claim was that Socrates was corrupting the children of Athens. He also was believed to be an atheist, even though Socrates claimed to have a strong belief in the gods; he even believed “The god has commanded me to examine men, in oracles and in dreams and in
The problem with Socrates concerns the problem with the role of value and reason. Nietzsche believes that the bulk of philosophers claim that life is a corrupt grievance for mankind. Nietzsche reasoned that these life deniers were decadents of Hellenism, as a symptom of some underlying melancholy. For someone to paint life in such a negative light they must have suffered a great deal through the course of their own life. Furthermore, these no-sayers agreed in various physiological ways and thus adopted the same pessimistic attitudes towards life. Socrates was ugly, alike decadent criminals and by ways of these similarities was decadent as well. Nietzsche also claims ugliness as a physiological symptom of life in its decline supported by studies in phenology.
Socrates spends much of his time thinking of ridiculous theories and playing with words. Most of the topics he mentions are absurd and do not show the sophistication that Socrates claims to strive for. Also, Socrates seems very sure of his arguments despite the fact that he has no real evidence to prove them: “Clouds fill up with lots of water, then they’re forced to move about, sagging suddenly with rain, then getting heavier perforce, collide with one another, breaking up and making crashing sounds” (Aristophanes IV. 375-380). Whenever Strepsiades is confused or disagrees with the words of Socrates, he is quickly attacked and ridiculed. Socrates is portrayed as an arrogant, “all-knowing,” and rude old man who is turning the younger generation into a bunch of corrupt, selfish, and egotistical men who have no
The shaky past of Athens, after the loss of the war against the Spartans and the overthrow of the democracy they loved and fought for caused suspicion in Socrates who had association to Critas, a bloodthirsty tyrant in an oligarchy called the “Thirty Tyrants” From a harmless town character Socrates influence on the youth of Athens was being questioned.
Although based on different circumstances, the breakdown of traditional values in “The History of the Peloponnesian war” parallels to that in the “Clouds”. The “Clouds” also utilizes extensive use of rhetoric devices. Strepsiades decides to submit to the sophist’s way of education, so that he would be able to defend himself against his creditors. The first sign of erosion of traditional value is exposed when Strepsiades decides to enroll himself in the Thinkery under the guidance of Socrates. The ability to manipulate language and turn everything into relativism erodes the principles of traditional Athenian beliefs. Indisputably, the new philosophy wins. Sophistry is the type of linguistic device that, in the face of the weakness of traditional beliefs, undermines the value of anything. Strepsiades opines, “Holy Earth, what a voice! How divine, how awesome, how fantastic!” (363) In which Socrates responds, “Yes, you know, these are the only real divinities, all the rest is bunkum.” (365) In the new system of beliefs as advocated by the sophists, there is a rejection of the traditional religion and a belief in the new “gods”. The comical way through which ideas are portrayed may be witty, but the core issue lies at the heart of the play's
Elenchus, as a famous Socratic method for education, uses dialogue and questions to approach philosophical truths. The method is presented in both Plato’s the Euthyphro and Aristophanes’s the Clouds. However, Socrates’s personal image and characteristics, as well as the nature of his questioning differ a lot in these two works. While the Euthyphro presents a philosopher king guiding the less wise people in discovery of truths, Socrates in the Clouds has little interest in either exploring the ethical truth or helping others get out of “Plato’s cave”. Instead, he is portrayed as a sophist who corrupts people with mysterious and useless knowledge, ignores traditional Athenian education, and debilitates Athenian men. Compared to Plato’s focus on Socrates’s wisdom reflected in the dialogue, the Clouds is a distorted interpretation of Socrates’s elenchus. Rather than justifiably criticizing Socrates, Aristophanes depicts him from a common Athenian 's perspective. It is this misunderstanding of the value of Socrates’s teaching by Athenian citizens that constitutes the failure of elenchus in both the Clouds and the Euthyphro.
A final argument that we can make in defense of this thesis is that Socrates does believe in Gods, which would refute any reason for him to corrupt the youth with atheistic ideas. Socrates begins by asking a series of question: “Did ever man, Meletus, believe in the existence of
Compare and contrast Thucydides’ and Socrates’ analyses of the fate of Athenian democracy in war, of why the Athenians went to war, and of how and why they failed.
Aristophanes’ play, The Clouds, has an inconsistent message about morality. Morality is the difference between what is right and what is wrong. Morality affects our action, thoughts, and what is perceived as good and bad. For the ancient Greeks nomos was the concept of law and moral conduct, while physis was natural behavior. In both plays there were incidents that have a moral argument. In The Cloud, there are scenes where morality is question about what a character is doing. Compared to Euripides’ play, Electra, morality is a key issue. Some people may say that in The Clouds, the moral argument is view differently than in Electra. In this paper I will argue that the concept of what is moral is different yet the same for the characters in both plays and some characters are more vulnerable to having their sense of morality swayed.
Ignorance: the condition of being uninformed or uneducated; this basic definition is crucial to understanding one of the most controversial figures in ancient Athenian society: the philosopher Socrates. The man’s entire life was devoted to proving the fact that no one actually knew what they thought they did; that everyone lived in ignorance. This viewpoint earned Socrates many enemies, so many that even a renowned playwright, Aristophanes, decided to exploit the situation. He wrote his critiquing play of Socrates called The Clouds; a scathing criticism that the philosopher would partially attribute to his future indictment on charges of impiety and corrupting the
According to his accusers, Socrates didn’t believe in the same Gods as the Athenians and that he made up different spiritual beings. This accusation is false for many reasons. First, Socrates stated many times in
Socrates is known in today’s world as one of the greatest philosophers in history. Born in 469 BC just outside of Athens, Socrates was properly brought up and thoroughly educated, he developed both physical and mental strengths. Socrates spent time with the philosopher Archelaus, where he studied astronomy, mathematics, and was introduced to philosophy. Archelaus taught with a scientific approach. Socrates turned from this approach and created his own. He decided instead of trying to understand the universe, he would try to understand himself. Socrates spent many days in the Athens marketplace where he became skilled in the art of arguing.