Please turn off the light for I fear my own judgement and the judgement of God. Your eyes might be cursed by the sight of my truths that I am so ashamed of. I cannot look myself in the mirror, how could I? The mess I have caused is beyond disgraceful, I cannot fathom the sight of it. For a very long time my heart was filled with darkness, fearing what was right because wrong was much more pleasurable. I felt like I was not capable of doing anything right no matter how hard I would try. Pronobesh Banerjee, Promothesh Chatterjee, and Jayati Sinha (2011) conducted a study on how perception of the presences or absence of light [metaphorically] changes when recalling moral behavior. I have recalled something that has brought a darkness not even the blind could find themselves free of. What is the purpose of sight without insight? I was easily persuaded by what my eyes were able to see and not what my heart was able to see. Many times I would ignore this ache deep in my heart to the point where I would find my eyes consumes with tears and my heart constantly being ripped out of my chest. The borderland that exist between darkness; living ignorantly, and light; admitting all truths and not allowing them to hinder me; is this dimly lit flashlight I use to free my heart from some darkness but I constantly battle with the shadow. With this flashlight I question myself about all that I do, say, and think. I felt like the elephant in a room all alone. I made myself uncomfortable because
Seeing an increase in light pollution and a decrease in natural darkness, Paul Bogard in his essay “Let there be Darkness” uses logic to persuade the reader to preserve darkness. Opening the essay with a personal experience from the past, he convinces the reader of the danger of light pollution. The author uses statistics, pathos, and science to support his thesis.
The novel, All the Light We Cannot See, takes a stance on challenging questions about free will, fate and making the right choices. The main characters, throughout the novel juggle to do what is moral, but they must also face the fact that their tribulations will not amount to anything. Werner and Marie-Laure’s conscientious choices ultimately do not matter at all. The inquiry of free will in the novel is represented by the Sea of Flames, a diamond that has been prophesied to protect the keeper of the stone, but continues to cause the keeper’s loved ones to suffer and eventually die. “It is cut, polished; for a breath, it passes between the hands of men.
In Holly Wren Spaulding’s essay, “In Defense of Darkness,” her main claim is that we have fallen away from darkness and immersed ourselves in a society of lightness. Furthermore, she claims this has lead humans to lose touch with basic human emotion as well as the sensual and spiritual experience true darkness has to offer. Spaulding makes this claim evident through exceptional use of personal testimony and copious appeals to value.
I am no longer one of the people in the darkness. I have escaped the delusion. Through the pain in my
The subsequent lines, “Some say love, disclosed, repels what it sees, / yet if I touch darkness, it touches me,” (5-6) show the narrator’s sudden comfort with revealing his thoughts. Here, the speaker says that in theory, if one discloses his love, it should be strong enough to repel all darkness that may come his way. However, he feels that
In this quote, the narrator is showing that with the light comes knowledge of the world for the child. The light is bleak and not always encouraging. When the child exposes himself to the world he loses part of his innocence and childhood. Therefore, the child may wish to remain in the darkness. The darkness in this specific excerpt is personified as a slow and gentle relief. The narrator attempts to convey the concept that darkness, which is reality, means nothing without light to illuminate it because the light makes one aware of the dark, and therefore comprehend reality.
This sentence givers light to why he named the book The Luminous Darkness because from any darkness in someone’s life, God still casts His light everywhere. It matters where we get our light from because having the wrong light source can lead to bad things, but with the right light we can create ourselves to be a better human, one who sees how God created us to be.
T.s- There is a little bit of darkness in everyone, but if you accept it and learn from it, you can grow, but if you repress it and never deal with it; then there will be severe consequences.
When people lose their dignity, they also lose a part of the very thing that makes them human. Despair, hopelessness, fear and apathy are all ways a human can lose their humanity. The eyes provide a window onto the soul, and thus a view on the person’s mental state. The eyes also function in reverse, as a symbolic gesture of control over someone. All of this is present in Night, by Elie Wiesel, an account of human tragedy, human cruelty, human dignity, and the loss thereof.
In today’s society, artificial light is all over the place, wherever we go, there always is artificial light. Some people wish to see true darkness again, and one of those people is Paul Bogard. Paul bogard believes that natural darkness should be preserved and it is our job to make sure it is preserved. He builds a very persuasive essay using his memories and by asking many rhetorical questions to the reader. HE starts his essay of by remembering a time when he saw true darkness, untainted by artificial light. Then he uses facts to show how much the world has changed and how the next generation may never see true darkness. Than he comes back to his emotions and how he felt and that he thinks that we aren’t realizing the worth of true darkness, and if we don’t do something now,
In Paul Bogard article, “Let There Be Dark”. The reader gets a look at light pollution. Bogard explain the purpose of his writing when he states, “ We will never truly address the problem of light pollution until we become aware of the irreplaceable value and beauty of the darkness we are losing.” Bogard builds his argument by using pathos, logos, and ethos to persuade his audience that natural darkness should be preserved.
Lord Byron’s “Darkness” illustrates a dark and pessimistic outlook for the world as we know it. The world loses all sense of hope and is left with only despair and darkness after the loss of the provider of thought and hope-sunlight. With the extinction of sunlight comes the destruction of social classes due to inevitable fear of death, and, as a result, all that is left is chaos. The psychological mind drastically changes its mannerisms and mode of thinking when faced with life and death situations.
The book I am reading is "All The Light We Cannot See" by Anthony Doerr, and I must say,I truly do like this book as of now. I am impressed by how descripive the author is in this book, providing enough detail to create a clear image in my mind while reading. Introduction of characters was really smooth, and the engaging side stories in the book provide interesting information that you probably wouldn't find elsewhere.
John Milton’s’ poem “When I consider how my light is spent” is a great piece of art that he creates during his blindness. The sarcasm and the word choice in this poem also have a great impact on how he masts feel. Milton also presents us with a key point on how God plays an important part in his point of view and his life. One of the best thing of this poem is the tone and the feelings that where put into it. Looking at John Milton life through one of his best piece of art “When I consider how my light is spent.”
Man’s development of “bad conscience” is a complicated process that sees its beginnings in slave morality’s doubling of the doer and the deed. According to Nietzsche, the slave (the weaker man) had developed ressentiment towards the noble (the stronger man), labeling the noble as evil and blaming him for slave’s suffering (20-22). The slave separated the noble (the doer) from his instinctive actions (the deeds) and claimed the noble possessed “free will;” the slave believed “the strong are free to be weak” (26). The slave set up the ideal of his own weak and passive instincts being “good” and the strong and active instincts of the nobles being “evil” (26-27). As stated by JHarden, when defining his weakness as good, “the slave turned [his] natural condition of suffering at the hands of others into a condition which should be desired” (JHarden). As religions developed, and the slave morality became dominant, this ideal of good and evil prevailed and forced man to become conscious of his instincts as separate from himself, something he could control.