How we see ourselves and our place in the world is often how happiness is measured. Connections made with one another are often at the center of that self-perception. Friendships, family, and community give us shoulders to cry on, extended hands to lift us up when we are down, and share in our proudest achievements. Within our inner circle we feel safest and most as ease. That circle is also part of a larger group we call community. It is made up of small circles that share similar values, language and often religion. The community helps protect each inner circle, fostering a common culture that allows its members to feel at ease even when venturing beyond the inner circle. To be pulled away from that inner circle and community without warning and moved so far away as to never again commune with those in which a deep enduring bond has been formed is analogize to death.
For over 400 years, millions of Africans and their American slave descendants lived with that nightmare. Dr. Michael Gomez wrote, “Words will never convey the agony, despair, and bewilderment of these innocents, the depth of their suffering, the pain of their separation.” The American slave trade and the damage it caused to those who lived under the threat of constant separation is one of the greatest cruelties in the history of the world. Giving voice to individuals who were silenced as a result of slavery, scholars are providing details on how those who survived fought to preserve their identities,
During the mid-1800s, it was challenging being a slave. Belonging to another human being instead of being free brought numerous hardships African Americans had to endure. It brought about unimaginable pain, frustration, disruption, and stress. In America, slavery was glorified, even though, families were separated and destroyed. Slavery made it tedious to have stability in families because of the effects it had on the African American people. After reading “How Affected African American Families” and “Narrative of Jenny Proctor,” slavery caused African American families to cope with separation, unfair marriage stipulations, horrible living condition, mistreatment and labor, and also the ending of slavery.
Every person deserves the right to experience a sense of community amongst people who share a common characteristic. A sense of fellowship amongst similar people allows a person to become more comfortable with who they are through interactions with others who are going through—or have gone through—the same triumphs or hardships. Without this feeling of belonging, one could be driven into insanity. Anxiety due to isolation and desolation could run rampant through a person’s mind because of the loneliness that comes with a lack of community—making it an essential part of a humanhood. By definition however, community invites inimitability. Community can be defined as a group of unique individuals with shared characteristics. From that a
Many people dream of being able to live the American Dream and sadly, many people fall in the wrong hands and get cheated on a fake American dream. Although, America is always advertised as “The Land of the Free” slavery is still going on and no one seems to be aware of it or concerned about it. Kevin Bales and Ron Soodalter talk about slavery in The United States, in their article, Slavery In The Land of the Free. In this article, Bales and Soodalter talk about how slavery is still happening in the country, but in many different ways. Bales and Soodalter use stories, statics, and comparisons of every slavery case there is in America. However, most of the stories they told were about Hispanics being in slaved, and did not really include stories of other races
Slavery remains a dark hour in American history, and no group felt the horrors more
Slavery was abolished after the Civil War, but the Negro race still was not accepted as equals into American society. To attain a better understanding of the events and struggles faced during this period, one must take a look at its' literature. James Weldon Johnson does an excellent job of vividly depicting an accurate portrait of the adversities faced before the Civil Rights Movement by the black community in his novel “The Autobiography of an Ex-Colored Man.” One does not only read this book, but instead one takes a journey alongside a burdened mulatto man as he struggles to claim one race as his own.
Slavery by Another Name gives readers an interesting and eye opening look into the past of the re-enslavement of Black Americans. The author, Douglas Blackmon, presents a compelling and effective presentation and argument; which adds on to my previous knowledge of this familiar and personal topic, that slavery did not necessarily end with the Emancipation Proclamation. He argues that from the Civil War to World War II Black Americans were re-enslaved through hard labor. He uses various examples of real life experiences from descendants of the re-enslaved Black Americans and documents to support his presentation which gives the reader a better view as to what those times were like. Blackmon researched all the facts and information for this book himself being certain not to alter any quotations from individuals to keep everything true. Although Blackmon uses many stories in his book he chose to focus this narrative on one forgotten black man and his family, Green Cottenham. Blackmon states in his introduction, “The absence of his voice rest at the center of this book” (pg 10).
Deep in their memory was the experience of slavery, no doubt the most repressive human condition. But they also shared the recollection of bloodily crushed slave rebellions. Even more traumatic was the memory of the suppression of the alleged Conspiracy of la Escalera (1844), in which hundreds of slaves and free people of color were tortured to death, formally executed, imprisoned, or banished during what was remembered as the Year of the Lash.1
This joy for African Americans soon ended when they realized that the leeway for their rights got smaller each day, as the North began focusing on other issues and Southern Democrats began slowly rising back to political power. A former slave woman in Texas recounts the violence and reality of being a freed person. She states her master made her work months after she was legally freed, and that she could see lots of former slaves hanging from trees. Her point of view, as an African American woman, is significant because she gives us insight on the price that came with being freed in the South(Document 5). Southern states learned ways to work around federal racial protection laws just to oppress and make African Americans feel like second class citizens again.
Good evening to everyone in attendance, today I intend to persuade you that the modern day struggles you may endure do not equate to the struggles of an African-American slave like myself during the American Revolutionary period. In the 1770’s, the colonies’ relationship with British monarchy became rotten after an abuse of power and resulted in the American Revolutionary War. I saw the war as a beacon of hope and an opportunity at freedom; unfortunately, while the colonists won, and though the founding fathers of this country advocated in the Declaration of Independence that “all men are created equal”, my status as a slave never changed. Although the American Revolution was able to reform much of the corrupt tyranny the British placed in North America, America’s newly founded government
Starting from a slave’s birth, this cruel process leads to a continuous cycle of abuse, neglect, and inhumane treatment. To some extent, slave holders succeed because they keep most slaves so concerned with survival that they have no time or energy to consider freedom. This is particularly true for plantation slaves where the conditions of slave life are the most difficult and challenging. However, slave holders fail to realize the damage they inadvertently inflict on themselves by upholding slavery and enforcing these austere laws and attitudes.
In the mid-1800s, Frederick Douglass escaped enslavement in an incredible feat of tenacity, intellect, and courage. Upon escape, he became a champion of human rights and a leading figure in the abolitionist movement, despite the racial constraints of the time. Douglass exposed the atrocious injustices of the slave system and fought to exterminate them. Over the past 170 years, American policy and culture have made great leaps in creating a more just system. However, indelible remnants of the slavery era still remain in American race relations today. Remnants of slavery live on through dehumanizing language and imagery, the inability of many African-Americans to attain a quality education, and uneven treatment by law enforcement and justices.
After reading Narrative of the Life of Frederick Douglass, an American Slave, it is clear to see the true horrors behind the entirety of slavery. It is one thing to learn about it from a textbook or to sit through a lecture, but it is a completely different experience to get an account of how grossly inhumane, frightening, and appalling slavery really was from someone who experienced the terrors first-hand. Reading this narrative provided extremely descriptive details of how slaves truly were treated. Douglass recounted the time where he had often:
During the 1840s, America saw increasingly attractive settlements forming between the North and the South. The government tried to keep the industrial north and the agricultural south happy, but eventually the issue of slavery became too big to handle, no matter how many treaties or compromises were formed. Slavery was a huge issue that unraveled throughout many years of American history and was one of the biggest contributors leading up to the Civil War (notes, Fall 2015). Many books have been written over the years about slavery and the brutality of the life that many people endured. In “A Slave No More”, David Blight tells the story about two men, John M. Washington (1838-1918) and Wallace Turnage (1846-1916), struggling during American slavery. Their escape to freedom happened during America’s bloodiest war among many political conflicts, which had been splitting the country apart for many decades. As Blight (2007) describes, “Throughout the Civil War, in thousands of different circumstances, under changing policies and redefinitions of their status, and in the face of social chaos…four million slaves helped to decide what time it would be in American History” (p. 5). Whether it was freedom from a master or overseer, freedom from living as both property and the object of another person’s will, or even freedom to make their own decisions and control their own life, slaves wanted a sense of independence. According to Blight (2007), “The war and the presence of Union armies
Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.
Once a slave acculturated himself to his “new home,” he found himself unable to re-establish his family ties. Even if a slave was lucky enough to find a significant other, often times they were separated by sale, as can be seen in the account of Laura Spicer and her lost love. Moreover, couples often found their children sold off to other masters never to be seen or heard from again, at ages as young as eight years old. Therefore, a slave’s life was full of perpetual uncertainty, and fear of abandonment and neglect. Their bonds of love were never enough to out-weigh the voice of