Hum 1055: Approach To Studying Religions

Sacred reality, as stated before, acts as a means of validating a religion on a spiritual level. It can be broken into four distinct characteristics that all coincide to show the extraordinary qualities of the sacred, (CITATION FROM BOOK). The first characteristic is that sacred reality is specially distinctive, or set apart from the world. This suggests that a spiritual world exists completely set apart from the physical, human world. Most religions worldwide believe in some aspect of an afterlife or some journey to a stage of enlightenment where this sacred reality exists, separate from

In The Sacred Quest, University of Notre Dame professor Lawrence Cunningham attempts the search for a coherent definition of religion. While he doesn’t strive for a one-sentence interpretation of what indicates a real, organized religion, he arrives on several elements and functions to give meaning to his definition. To Cunningham, there are five elements that make up a religion: belief, feeling, action, individual and community aspects, and values. Cunningham argues that these five elements exists in order to explain what could not otherwise be explained, enable people to sustain hope in the face of difficult experiences, and provide ways of thinking that provide goals and respond to “great problems” in life (158). All of these aspects work

Mircea Eliade’s The Sacred and the Profane analyzes a wide variety of components that are found within various world religions. Eliade uses the history of religion to support his ideas as the the book itself is a brief introduction to religion as a whole, particulary the religions of primitive societies. Nonetheless, when looking to the past one can see that mankind’s desire to associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. One can conclude that Eliade views religion as the “paradigmatic solution for every existential crisis.” (p210) and

More than three quarters of the world are following a religion, we as human beings use religions as a way of answering the unexplainable questions in life like what happens after we die. What’s similar between these religions even though they’re so spread out? Some believe in gods, some believe in giving up your worldly desires, and some provide a social hierarchy to live your life on.

As civilization has expanded and improved it has gone through many different religions. Some of the most interesting and different have been the Mesopotamian religion, the religion of the Greeks and finally Christianity. These three religions were practiced in different areas and different time periods and therefore they will be excellent for a comparison. Religion is a key part of every society and civilization. No matter how it is organized or what type of God they worship, a society would be nothing without some kind of deity to organize it. Through the units of study the amount that people rely on Gods has been evident and that is why this makes a very good essay topic. Three areas of religion will be

The religious movement, a break of religion all over the where the main control of the catholic church broke. The ides of marriage were altered , “by which all that is the husband's is also the wife's” to show separation from the main part of religion (Luther document 4). Where people would not just give in to the christian way , “cannot submit [their] faith either to the Pope or to the Councils... frequently erred and contradicted eachother” because of these contradictions happening between the church's ranks (Luther document 8). The monks became vile , “breaking the vows of the church by having concubines and illegitimate children” their celibacy was now non existent (Bosch document 7). Also The added religions that formed at this time , “[They] ought not, by way of custom, to speak of predestination...they become negligent in the works” which all have changed their ways of how things happen which anger other. While people break the main religion religions produce like wildfire, however the were other thing affected at this period which made life in Europe drastically different, the social and political changes. The social and

Arabia to Islam. All practicing Muslims accept belief in the ‘Six Articles of Faith’ and are

Though each religion is unique, some religions have several traits in common. For example, many religions are polytheistic, meaning that there are many gods. But, some religions only believe in one god, meaning that the religion is monotheistic. The religions also have many things that differ with each other, like the sacred text, symbol, and traditions. These qualities are what make each religion different and special.

Before Humanities 210, how would you have described the philosophies/religions that influenced your processes for decision making, thinking, and developing preferences? How would you describe your level of conscious choice and commitment to these philosophies/religions? What helped form or develop the belief in that philosophy/religion?

Upon reading the chapters written by both Kessler and Martin this week I believe that this will be an interesting course for the seven remaining weeks. Even though I identify myself as a follower of the Christian faith, I think it will be nice to have a fresh outlook on religion from the outsider's point of view. From my time as a first grader through my time as an eighth grader, I spent at least an hour or two each week learning about the Catholic faith in a religion class. Also, I would like to see how this course will possibly change my outlook or open my eyes to different aspects of religion. In addition, I expect to have discussions about several religions from the various regions of the world. I hope that these discussions will help me broaden my understanding and appreciation of other religion and cultural backgrounds

Clifford Geertz, in his essay “Religion as a Cultural System”, presents what he considers to be the definition of religion. According to him, religion is about symbols and people use these symbols as a guide for their view of the world and how they should behave in that world. Religion, states Geertz is “a system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic” (Geertz, The Interpretation of Cultures, page 90). What he is trying to do in this essay is provide the reader with a way of understanding religion by

“In the great hall of the museum of World Religions, you will find 10 major religions that were chosen based on history and the number of followers” (1). Today in our first room, we will learn about the “World’s largest religion that has over two billion followers, and that is Christianity.” Christianity began in the mid-1st century, originating in Judea but quickly spread throughout the world, it has played a major prominent role in the shaping of Western civilization. Religious beliefs known as creeds were additionally added onto, in the 4th and 5th centuries to the statements of faith. Apostle’s creed has remained the most popular of the Christian faith. This statement pertaining to the creed is traced to the apostolic period. On the wall in front of you is a framed copy of the apostle’s creed, one in pictures and one in Arabic, sometimes entitled Symbol of the Apostles, it is an early statement of Christian belief—a creed or "symbol.

Eliade, in his book “The Sacred and Profane,” poses an interesting conjecture that all people are inherently religious. What one does and the decision they make in their lives are all reflections on what they find sacred. Sacred in this context is an extension of one’s belief held up in high esteem to the point where what is deemed sacred is god like. Religion is the frame that interprets what is sacred and gives it a name and a face. Christians, for example, view Christmas as a sacred time as it is the season of the birth of their savior; Jews view the Passover as sacred as it represents a time in their religious history where God passed over the Jews while sending a message to their enemies. What is sacred can manifest itself in any shape, form, or time; truly entering the fourth dimension of space. If something sacred is god like, what is sacred to those who do not have a God? How can something be sacred if there is not a frame of reference for the thing to be sacred? How can every decision a person makes be reflect what they find sacred, if they do not have a religious language to reflect this phenomena?

Reality is know to most people by its definition: “the world or the state of things as they actually exist, as opposed to an idealistic or notional idea of them.” This definition serves its purpose in explaining what reality it, but to uncover how humans create reality one must look a little deeper. Articles, such as The Social Foundations of Human Experience, Islands of Meaning, Smell, Odor, and Somatic Work, and Symbols and the Creation of Reality help us to better understand how humanity has crafted reality.

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to