IMPACT OF INDUCTIVE BIBLE STUDY METHOD ON CHRISTIANS; A CASE STUDY OF NIGERIA FELLOWSHIP OF EVANGELICAL STUDENTS (NIFES), UNIVERSITY OF AGRICULTURE MAKURDI.
TIZA MICHAEL –Post Graduate Student, Masters of Ministry, Bible University. Canada.
Email - tizamichael@gmail.com
OKORODE JEREMIAH- Training Secretary, Nigeria Fellowship of Evangelical Students (NIFES) Makurdi Zone.
Email - jerrokk121@gmail.com
ABSTRACT
This research work is geared at attempting to point out the impact of inductive bible study on Christians using NIFES group in University of Agriculture as a typical case study, this work was done with the use of questionnaires, primary data was collected from the field, analysed, interpreted and discussed in the content of this work. The total number of questionnaire received were 128. The data was received from Nigeria fellowship of evangelical students (NIFES) University of Agriculture Makurdi. The result shows that at least 58% of the students study their bibles at least once in a day, 37% twice or more a day and 5% do not study at all. At least 44% verify what they hear from bible discussions, about 34% have never heard of inductive Bible study, about 30% of those who had heard before heard in NIFES weekly fellowship meetings, 27% heard from special programmes organised by NIFES and 9% heard from their local churches. According to the results, 65% study their Bibles inductively,87% affirmed they get inspiration from Inductive Bible study while 83% showed they
Ferrin’s process of inductive Bible study takes on a relational approach that consists of three essential parts or phases titled Foundation, Framing, and Finish Work. The structured methods encompass studying a book of the Bible and internalizing it rather than just memorizing the words (p. 3). The author diligently explains how that through the devoted application of all phases individuals and group Bible study participants are sure to “fall in love with God’s Word” (p. 3). Ferrin presents and or describes Scripture internalization as taking in the truth and then applying it to everyday life or living. Ferrin pointed out that the benefits of understanding biblical messages book by book include the Living Word of God becoming a reality within persons that grow more enjoyable and rewarding as time comes and goes.
The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
So much of society seems to live his/her life on a sort of self-serving autopilot mode. Rarely does one stop to think how or why he/she is making certain decisions or how these decisions can affect his/her life in the future. Often times, it is not until one has a “string of bad luck” or something tragic happens in one’s life, when he/she will turn to Jesus for help “getting them through this problem” only to return to one’s self-centered ways once his/her life has returned to normal. Living life with a Christian worldview is not something that one can take off a shelf and use when needed and allow it to collect dust on that shelf the rest of the time. This paper will discuss the many parts that make
The first articles, for example, have already opened my eyes to the movement of Christianity’s popularity. It fractured the cornerstone of my stereotypical idea of what a Christian looks like. A Christian may be anybody and, sadly, I was surprised by this. This led me to wonder how much any religion may differ among its followers when the ethnicity and regions are changed. I had not even cared to contemplate the ideas already presented in class but enjoyed the experience of knowledge being thrust upon me. As with biblical heritage, in which, I have used my knowledge of the bible long after the class finished, I am enthusiastic to the idea of learning something that could be applied to my everyday life. This class may differ, though, as the concepts learned may be applied to other religions, whereas, studying the bible was only good for
students beginning their journey of academic biblical studies and is supposed to be used as a guide
In a personal reflection of 1,000 – 1,250 words, consider how a Christian might benefit from a study of other religions by addressing the following:
A church whose pastor and others in leadership have failed to put in place a proactive plan for discipleship for Believers is usually a “growing” church — growing stagnant, growing cold, growing spiritually immature Christians, and eventually, many growing closed. Patte said, “There is much at stake in accepting or rejecting the challenge of discipleship…” When a pastor or a church makes a conscious decision to make discipleship of Believers a primary focus in their
When studying the Bible, it is important to understand its origins; for me, I I have become enlightened, but troubled after learning about the subject. I found the unit, as a whole, very important and a positive experience for me. But, with this comes much apprehension and confusion as to the strength of the Bible.
Examining three models found in this week’s reading, Aware-Engage-Apply (Grenz and Olson 129-130), Attending-Asserting-Acting (Christian Thinking) and Analysis-Reflection-Application (Umbel), each three-fold model had the same basic principle: intake of knowledge, processing that knowledge, and using that knowledge. In order for this to be effective, I will need to address each of the three legs so that everything remains balanced. First, the intake of knowledge (other models use awareness, analysis, or attending), must be biblical sound. If people are to think theologically, they must be taught theologically first, which means we must teach them to Word of God in its entirety, not just select Scriptures to back up our thought of the day.
Evangelism is described as a three-way cord; building relationships, sharing the gospel, and introducing people to community. The authors encourage the Gospel and the Word to stay central, as well as community involvement and helping the needy in the name of Christ. There is a great emphasis on home groups (the authors are themselves home-group leaders), and how this practice makes church planting easier. The togetherness of this practice aids in ones spiritual growth because one cannot become holy on his
I am assuming you were already a member of the church, but not a part of the Senior's Bible Study. You used wisdom to evaluate the senior's class and sought out the missing pieces of the learning puzzle. It was great that God led you to use illustration materials for the seniors because everyone learns in a different manner.
Summary of Integrative Approaches to Psychology and Christianity In David Entwistle’s (2010) book Integrative Approaches to Psychology and Christianity he addresses, as the title suggest, the integration of Psychology and Christianity. Psychology and Christianity, as pointed out by Entwistle (2010), have often been considered enemies. The two appear to be at odds with one another because they both deal with the basic questions about life and they approach these questions differently. Psychology uses the human experience to gain understanding, while Christianity puts God in the center of all understanding.
Introductory research is the prelude to deeper observation. Our class discussion board responses was a prime example of being able to analyze and evaluate the application of the biblical Christian perception on introductory research. We were able to apply Scripture to Psychology. We had the ability to answer difficult questions as an investigator or researcher but still maintain who we are in Christ. We were challenged to search for answers about an area of science that is based on the observation and outcome of experiments to determine certain behaviors, by using faith based principles. God gives us the opportunity to apply His word in every profession, situation, and everyday life. It is up to us to do so.
Achieving high grades and doing well in school has previously been attributed to knowledge of Biblical learning. In his article “The relationship between Biblical literacy, academic achievement, and school behavior…,” William Jeynes talks about how a study was completed by 160 students who were grades 7th through 12th. The student’s Biblical knowledge was tested. The end results proved to be that the students with the highest level of Biblical knowledge also had the highest grade point averages and portrayed the best behavior of students from both public and Christian schools (p. 102-106).