When you look at each world religion and compare one to another, it seems that each one may superficially seem very distinct. However, reading between the lines of ancient texts and looking for similarities between beliefs reveals that the world’s dominant religions share multiple commonalities. For instance, each major religion (Christianity, Buddhism, Judaism, Islam, etc.) has a general set of rules that guide values and daily action; for example, each system of beliefs inspires compassion, connectedness, and the notion that there is “god” inside all of us. The subtleties in religions, however, lie in the methods through which these understandings are related to disciples. Buddhism—in particular—takes an interesting approach to conveying …show more content…
It’s a phenomenon that occurs naturally in every living being, whether in the form of unpleasant emotions or physical anguish. Buddhist teachings don’t tend to highlight minor suffering, though; rather bodhisattvas are encouraged to experience the pain equal to that of the world’s poorest, belonging-less mendicants who arguably suffer worse hardships than the average person. As previously mentioned, employing skillful means has been around since before Mahayana texts – look at the Jataka tale of King Shibi, for instance. Deities Vishva-karman and Indra were determined to test the future Buddha’s spiritual integrity by staging a bird chase before his eyes, seeing if he would allow Indra (a hawk) to kill Vishva-karman (a pigeon). In response to the frenzy, the king suggested, “I will cut a piece of my own flesh / And give it to the hawk. / Even if it becomes my duty to sacrifice myself, / It is incumbent on me to protect the life of this frightened being.” (Lopez 103). Although the concept of upaya didn’t exist yet, Vishva-karman and Indra unknowingly used it to test the king. While the king had power and fortune, the eventual removal of all his flesh expressed his understanding of what it’s truly like to be a most unfortunate person without the most vital possession of all: one’s body. Another story of pain is shared through The Life of Milarepa. Milarepa, an unexpected bodhisattva, recounts to …show more content…
Additionally, while it didn’t have a name yet, skillful means were used in societies before Mahayana Buddhism where the thought is said to have originated. After studying various texts incorporating upayas, it appears that most lessons have an empathic component connected to it. Pain is an important expression of empathy, which is often portrayed through a bodhisattva’s struggle to realize the nature of samsara. It’s also a means of connection of one person to another, for nobody lives a life completely devoid of pain. Understanding lovingkindness and compassion towards all sentient beings is the second major facet of empathy conveyed through Buddhism; with the conception that everyone is destined to become a buddha, and that it’s every buddha’s karmic obligation to encourage this, it’s logical that the only way to connect with and help others is to love them as if they are equal to yourself. Otherwise, biases may be present in certain teachings or treatment. Lastly, the Buddha instills universal empathy in his disciples by sharing stories or lessons relevant to their human, worldly condition. While the elements the Buddha spoke about may not exist everywhere, such as in other worlds or in the Pure Land, attributing elements familiar to humans to cosmic/spiritual ideas is helpful in aiding comprehension and furthering connectedness. Overall,
In his book God is Not One, author Stephen Prothero offers audiences glimpses into the various religions throughout the world including Islam, Christianity, Confucianism, Buddhism, and more. Within the Buddhism chapter, Prothero discusses the numerous aspects of the religion. He provides extensive information regarding Buddhism’s background, beliefs, and practices. Although he mostly presents facts about this religion, Prothero effectively utilizes these details as substantial evidence to prove his argument that Buddhism heavily focuses on experience rather than narrative (Prothero 201).
Religion is a universal term that is widely used for a human’s belief system. The views on how religions compare to one another can be defined differently. One view explains religions using a united belief system by their common goals. Another view explains that different religions are just a shared essence and have vast differences between their specific traditions and customs. This shared essence, but vastly different theory, is explained by Stephen Prothero, using the term “pretend pluralism”. There are many major and minor religions that have guided people in their morals and beliefs. Religions, such as Christianity, Islam, Judaism, Hinduism, and Buddhism. All five of these current, major religions have vast differences, but may have common goals in their morals, traditions, etc. Two of the most practiced religions, of these five, are Christianity and Islam. These two religions are constantly at battle with one another, but what many people don’t see is that there are just as many similarities between these two religions as there are differences. Through this paper we will discover the underlying similarities and differences between these two religions and, hopefully, conclude that supports either the common goal theory or the “pretend pluralism” theory.
Christianity and Buddhism are two different religions that developed and spread contemporaneously in during the Classical Period different territories. Both of them share some similarities as well as differences. Both of these religions were founded based upon different principles taught by different people; in Buddhism’s case Gautama Buddha a thinker and in Christianity’s it is Jesus Christ who is a prophet. These two universal doctrines spread in times of chaos, in which citizens of their own territories were looking forward to achieve salvation of any kind. Although alike these two doctrines didn’t have a
Buddhism and Christianity are closely related in many unique ways. While their founders exhibit significant differences in when they began their existence in the world, their teachings hugely resemble each other. Gautama Buddha was reported to have lived about 600 or 500 before Christ was born. Buddha was born in Nepal, India while Jesus was born in Bethlehem, which is currently located in Palestine. Both Jesus and Buddha espoused altruism and always insisted in service of others. They emphasized the need for giving than receiving and both believed in love as the only tool of defeating hatred. Both teachings contained the need not to judge others. A key difference between the two was how Buddha taught followers to lose one’s self to receive Nirvana while Jesus encouraged his people to lose one’s self in order to receive an everlasting life (Talim, Jeffrey & Anant, 67). This assignment attempts to highlight the similarity between Jesus’s Sermon on the Mount and Gautama Buddha’s Jataka Tales.
According to our text, Huston Smith believed that all religions were essentially the same, whereas Stephen Prothero believes that they are all fundamentally different. These two differing opinions can be looked at further by comparing two of the world religions: Christianity and Buddhism. I believe that all religions are a mixture of both; religions are essentially the same and are also fundamentally different. Christianity and Buddhism both have similar aspects within them, and they have different aspects as well. In order to make sense of the world, one needs to have knowledge of religion and the implications it has on society (Prothero).
After I came across David Knitter, a former ordained Christian priest and the author of “Without Buddha I could not be a Christian”, I began to realize that I had taken a western approach to Buddhism and had misconstrued some of Buddhism’s core teachings in my mind according to what I thought it should be. Knitter argued that the meaning behind religious teachings can become distorted upon translation and interpretation (92). This is why he had personal issues with his own religion before he turned to Buddhism to look for answers. He stated that, “the bond between language and the truth is so tight, when we change the language, the truth can and feel very, very different” (94). He also argued that how we use language to interpret the teachings of religious texts changes over time because we become culturally conditioned (93).
In Kevin Riley’s article “From Tribal to Universal”, him and several other historians argue that religious traditions emerge within and through traditions and beliefs that already exist. These new religions borrow from, adapt, and reject older traditions. Their ideas along with beliefs, can often be traced back and connected to multiple existing systems of belief. The documents collected in “Tribal to Universal Religion” help us understand and analyze the relationships between various religions, some of which did not originate in the same place, and their common ideas. Kevin Riley is surely right about religions borrowing from, adapting, and rejecting older traditions. This idea is clearly seen through the creation of Buddhism and Christianity.
Those who are raised within one religious tradition may find it difficult to understand the traditions of another religion. It is not until one is educated in the basics of the other major world religions, that it is possible to see the many similarities between them. Just as there are many similarities between the countries culturally, the major religions share more things than they are different. In viewing Hinduism, Buddhism, and Sikhism with an open mind, it is easy to see the differences, similarities and ideals that make these religions as widespread as they are.
The great religions of the world have a general message in common. Most or all stress compassion, good acts, and living honestly within the bounds of the religion. The specifics of each vary, but the most basic precepts are alike. It is unsurprising, then, that the most prized, popular, or perfect of their practitioners have traits in common. The yogis of India, the Dalai Lama, and Mr. Rogers, like the religions that they follow, are more different than they are similar, but they have deep, basic commonalities.
Despite the difference in status between Christianity and Buddhism in their respective regions, the two religions share a similar pattern in their development. Through the presence of religious authority in mortal affairs, the rhetoric used in appealing to the people, and the fusion between local and religious ideals, both Eusebius’s On the Conversion of Constantine and Mou Tzu’s The Disposition of Error demonstrate the importance of syncretism for a religion maturing in a new culture. As a result, we can understand the development of patterns in newer religious doctrines due to cultural influences and observe that effect in popular religions today.
In present-day society, the globalization, briefly including economics, and culture, has become an unstoppable tendency. With its rapid development and cultural communication, some controversies have emerged. Religious conflicts are characteristic examples showing the detrimental influences of cultural globalization. It is generally acknowledged that Buddhism and Christianity are ancient and global religions; however, whether the belief in Buddhism is credible or not, has sparked spirited debate. The Christian believes the Buddha is a “shadow”, and he is not to be believed. Actually, there are some similarities in terms of histories, main figures, and beliefs between Buddhism and Christianity. In order to solve sources of conflict, the
On this vast planet religions are becoming more prevalent and are being studied more frequently in recent times. Many individuals want to study and learn about the origins of some religions, on where they were developed and what was the cause of this glorification of a divine. The art of religion is processed by many ideologies, background, beliefs, myths, and rituals. The five major religions of the world include: Christianity, Judaism, Islam, Buddhism, and Hinduism are solely based on these ideologies, and ultimately leads to one goal, to follow the path of god, or to seek a euphoric state of salvation. In spite of all the differences among the world’s five major religions, they have very similar ethical constructs, which should encourage more mutual respect among them.
Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.
In this paper, I want to compare and contrast Buddha and Christ, the two personalities that have significantly influenced human history: one of the eastern hemisphere and the other the western hemisphere of earth. Both Buddha and the Christ have millions of followers. Not only are their teachings of huge interest separately, but also is there growing interest in how they relate to each other.
Compassion is basically considered to be one of the most virtues in almost all religious traditions such as Buddhism and Christianity. Buddhism and Christianity are two different religions but both of them are interrelated. Both religions have hope of life after death, hope of reincarnation of Buddhists, eternal life of Christians, but live consciously. Both Buddhism and Christianity were founded by spiritual leaders and masters who tried to prove a way of salvation. Based on religious writings, this paper explores the way Buddhism and Christianity are different and in what ways they similar from the point of salvation, life after death, and love.