Intellectual Women Work Through the Theories of the Talented Tenth

This book illustrates how demeaning it is for blacks to beg for basic rights that inherently belong to them. This book encouraged him to meet with black scholars whom he named the "talented tenth." In 1905, he began to meet with these scholars to discuss civil rights issues (Lewis, 1). These meeting were known as the Niagara Movement (Lewis, 1). After five years of meeting the NAACP was formed and Dubois was Director of Publicity and Research (Lewis, 1).

During the 19th and 20th century African Americans faced Discrimination in the United States. Three African Americans took roles of leadership and began trying to uplift the lives of blacks in society. Those who took control of this movement were Booker T. Washington, Marcus Garvey and W.E.B Dubois. These activists wanted the same result and implemented different techniques to follow their similar hopes for blacks in America. Each of these leaders has allowed America to develop in extensive ways for several years and those yet to come. Alternate pathways were taken by each leader to resolve the overall issue of racism. These issues include things such as not having the right to vote,own property and prevent lynchings. This paper will argue that had Garvey's theory of the new negro and Dubois’ ideas of education been implemented, racism in America would have been reduced because the allocation of education would allow for their to become a new negro. The application of Marcus Garvey's theory including thoughts of W.E.B Dubois’ on racism would have brought white power to an end.

Du Bois relates his experiences as a schoolteacher in rural Tennessee, and then he turns his attention to a critique of American materialism in the rising city of Atlanta where the single-minded attention to gaining wealth threatens to replace all other considerations. In terms of education, African Americans should not be taught merely to earn money. Rather, Du Bois argues there should be a balance between the "standards of lower training" and the "standards of human culture and lofty ideals of life." In effect, the African American college should train the "Talented Tenth" who can in turn contribute to lower education and also act as liaisons in improving race relations.

Through this book, the most important point she puts emphasis on is the acknowledgment of the complex interlocking of classism, racism and sexism. Bell Hooks is not a poor working-class any more,

The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what ought to be...and...when we call for education we mean real education,” he effectively made his audience view the logic in his claim about racial equality with a specific emphasis on the education of adults and more specifically children (DuBois 2). Mr. DuBois, being the well-educated man that he was, understood that by presenting his claim of educational importance in a logically and sound way, his audience would be exponentially more likely to agree with his view and act on his cause, which is exactly what transpired after his speech. In Mr. Washington’s attempt to persuade his audience in favor of educating the African American population, he chose to appeal to his perverse audience 's sense of desire and ambition. He stated that by “casting down [their] bucket among many people, helping and encouraging them as [they] are doing on these grounds, and to education of head, hand, and heart, [they] will find that [African Americans] will buy [their] surplus land, make blossom the waste of places in [their] fields, and run [their] factories” (Washington 2). In stating his claim the way he did, he hoped that his audience, which was comprised primarily of white, land-owning southerners, would realize the possible economic benefits that would result from educating the black population, and that their innate desire for material wealth would drive them to

W.E.B. DuBois, a black intellectual believed that Washington's strategy would only serve to perpetuate white oppression. DuBois initially advocated for Washington's strategy, however he grew to find it unacceptable as he became more outspoken about racial injustice. DuBois campaigned for a civil rights agenda and argued that educated blacks could accomplish social change. With the belief that African Americans should work together to battle inequality DuBois helped found the NAACP. DuBois was not content with attempting to gain an economic foothold; he wanted absolute equality in all aspects of life. DuBois believed that Washington "devalued the study of liberal arts, and ignored the economic exploitation of the black masses. He believed that "The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the ‘Talented Tenth.' [which] is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst." He believed that the economic and political issues facing African Americans could be solved if the most talented ten

In the years following the founding of the NAACP, DuBois was introduced into controversy as he joined the Socialists Party. DuBois became a candidate for the United States Senate on the American Labor (Communist) Party ticket. He also wrote letters, novels, and opinion excerpts as well as organized the first meeting of the Pan-African Congress, the purpose of the Congress was to improve the situation of native Africans. DuBois also initiated the concept of the "talented tenth" the talented tenth was where he called for ten percent of the African American population where he lived to receive a traditional college education so they could have leadership positions and assume leadership positions within society and within their communities.

Dubois writings, unlike Washington’s writings survived aging and sounds modern. Both Dubois and Washington, however, wanted the best for their people, both were sincerely engaged in racial uplift, and therefore in the end neither was “right” or “wrong.” Indeed, Washington’s ideas fitted the era that he lived in and Dubois ideas the future.

Anna Julia Haywood Cooper (1859-1964) was one of the most influential African-American educators of the late 19th and early 20th centuries. As an activist, author, and scholar, she dedicated her entire life to the education and empowerment of African-American youth and adults. Her commitment and passionate belief in the power of education as a vehicle to social, economic, and political freedom was a driving force in her life. As an author and feminist, Cooper wrote A Voice from the South in 1892. This book consists of a collection of essays that reflects a Black feminist analysis

It was during these educational years that DuBois further solidified his belief that education was the remedy for his people. DuBois felt "the problem of the twentieth century is the problem of the color-line, --the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the seas" (qtd. in Weinberg, 81). DuBois main theory was

Everyone has a contribution in this world to make, even African Americans. DuBois continually stressed this to his fellow black community in his book The Souls of Black Folk. What they learn in schools will help the students determine what they will do further in life. If they choose to be the “talented ten” and choose academics, the black world will need them. African Americans need other African Americans to fill all occupations that a white man would. “Who

According to the article,the impact Cooper has had on history specifically education is that she insisted they learned things that the whites were learning. On line 14 it states "She insisted that her students be exposed to classic literature and foreign languages. Math was not just sums, but advanced mathematics''. for a impact on history is that she was the first black women in the country to earn a Ph.D. and head a school. It states in line 3-4 "Cooper was one of the first black women in the country to earn a Ph.D. Before that, she headed the first public high school for black students in the District of Columbia—Washington Colored High

     Laurie Cooper is another outstanding black female artist. She challenges the shame and embarrassment society has taught her to feel for being a woman of color by shedding that ideology both figuratively and literally within her work. Laurie Cooper is at the front line of Pennsylvania’s art community raising society’s awareness regarding issues of racism and self liberation.

During Hannah More’s time as a schoolteacher, she was passionate about educating young women. She felt as if many students were, “precluded by the narrowness of their education,” desiring to give insight into the female character. More also had a passion for writing, hoping to emphasis a push for a more academic, female education and moral purity, all while staying in a female, evangelical, conservative role.

Martha Nussbaum is an “American philosopher”. She has written extensively about issues such as politics, feminism, and ethics. She is a professor at the University Chicago and regularly reviews books for the New York Review of Books and the New Republic. She has taught law at several prestigious universities. As of 2013, at the time of the publication of Creating Capabilities, she had independently written over 91 books and articles (Nussbaum, 2013). In the 1980’s she joined Senn in creating the “capabilities approach”. Nussbaum is revered as the “most renowned female philosopher of modern times” (Famousphilosophers.org, 2017).