Investigating The Nature Of Obedience

A while after receiving his doctorate, Milgram began studying the justifications of genocide, in particular the case of Adolf Eichmann. Eichmann was responsible for countless war crimes associated with the Nazis, however he claimed that him and all of his accomplices were simply following orders. A year after Eichmann’s trial, Milgram had set out to find the answer to his new found question, “Could it be that Eichmann and his million accomplices in the Holocaust were just following orders? Could we call them all accomplices?" (Milgram, 1974). It is this underlying question that supported the entire experiment, essentially a study focusing on the conflicts between obedience to authority and personal conscience. As in, would you harm a person if you were told to do so by someone with high authority? The experiments began in July of 1961, at Yale University, when Milgram began a search for participants, by publishing a short advertisement in a newspaper.

(2009) replicates Milgram’s infamous obedience experiment in order to explore the concept of obedience in modern society. According to Burger (2009), although Milgram’s obedience studies pushed ethical boundaries, the results from his experiments had a profound effect on social psychology in regards to obedience (p.1). In the article, Burger argues against the claim that the Milgram experiment psychologically damaged its participants. In response to critiques he states that the results from the follow-up questionnaires Milgram gave to the participants show that they were happy to have taken part in the study. Nevertheless, Milgrams study generated a debate about

This essay will look at an important key psychological experiment carried out by the renowned social psychologist Stanley Milgram which was carried out in the early 1960’s (Banyard 2012) to determine how far ordinary people would go to inflict pain to a fellow human based on instruction from an authority figure, and that of the replication of the experiment which was carried out by Burger in 2009 (Byford 2014) to determine if the same level of obedience was still applicable in the 21st Century, as was observed in the original study some 40 years earlier. The

In Stanley Milgram’s ‘The Perils of Obedience’, Milgram reports from his studies of how far an individual can go in obedience to instructions and he pointed out that individuals can go as far as causing serious harm to the other people. Basically, the experiments are meant to test the choice that an individual would make when faced with the conflict of choosing between obedience to authority and obedience to one’s conscience. From the tests, it was found out that a number of people would go against their own conscience of choosing between what is wrong and what is right so as to please the individual in authority (Milgram 317). However, the experiments conducted by Milgram caused a wide range of controversy for instance; according to Diana Baumrind, the experiments were immoral. Baumrind notes in ‘Review of Stanley Milgram’s Experiments on Obedience’ that Milgram did not only entrap his subjects, but he also potentially caused harm to his subjects (Baumrind 329). Based on the arguments that have been presented by the two authors, it is apparent that the two authors are concerned with real life situations, authority and ethics but the difference is that they both view these perspectives from different points of view as indicated by their writings. By and large, they also tend to show the importance or the insignificance of the experiments.

Stanley Milgram’s obedience experiment has definitely set the basis to explain the pain inflicted by a human being on another human only if she is ordered to. He asserted that a normal human being can become an element of destructive agents of even when the destructive effects of their work becomes patently clear as they are asked to carry out actions incompatible with basic moral standards.

Stanley Milgram’s obedience study is known as the most famous study ever conducted. Milgram, a psychologist at Yale University, conducted an experiment that focused on the conflict between personal conscience and compliance to command. This experiment was conducted in 1961, a year following the court case of Adolf Eichmann in Jerusalem. Milgram formulated the study to answer the question “Could it be that Eichmann and his million accomplices in the Holocaust were just following orders? Could we call them all accomplices?” (Milgram, 1974). The investigation was to see whether Germans were specially obedient, under the circumstances, to dominant figures. This was a frequently said explanation for the Nazi killings in World War II.

Stanley Milgram experiment bought forth the ultimate question in social psychology. How far away is someone go to confirm with society and be obedient to an authority to figure? It has been discovered though such experiments that people will obey orders, even if it inflicts harm on another individual. However, the same individuals were unwilling to inflict harm if it involved personal contact with the individual being harmed or even the sounds of pain and please from the individual being harmed.

In many situations, there have been authority figures with mass followings. Often the power the leader holds over their followers can influence them to do negative things. Many people believe that they can be independent enough to resist any pressure put on them by an authoritative figure. If this was true, then why do genocides mark the pages of history books around the world? Stanley Milgram sought to answer this budding question. He used his scientific authority to conduct an experiment which would reveal that most people would succumb to authority and obey their commands. This contradicts what most people would like to believe about themselves and their morals. Many people believe that they would never harm another human being, even under pressure from an authoritative figure, the Stanley Milgram Experiment proves that this is false. Although the experiment left its participants psychologically harmed, the results discovered why genocides continue to happen. Most people collapse under the pressure and obey any command given to them rather than doing what they believe is right.

The primary theory that Milgram was conducting was to test human behavior when higher authority is ordering them to to do certain tasks. Milgram believed that people with no mental disability that led normal lives would not purposely inflict pain towards someone without a reason; however, when there is authority allowing such harsh rules to be enforced, people will most likely obey their authority.

In the chapter "The Dilemma of Obedience" of the book Obedience to Authority : An Experimental View, Stanley Milgram explores the concept of obedience to authority, and why people cannot defy authority even the situation is totally conflicting with morality. He introduces his ideas by giving the definition of obedience, and mentions Nazi extermination as an instance of obedience, which contradicts with moral values. According to Milgram, obedience idiosyncratically binds humankind to systems of authority, and links the individual action to political purpose. In terms of observations, obedience accepted as an inveterate behavior inclination, and obeying a system of authority has been comprehended as

During the Holocaust, millions of Jews were murdered. One specific person did not cause these deaths, because there was a division of labor. Adolf Eichmann, a Nazi organizer of these mass murders, never saw the direct effects of the genocide he was orchestrating. After the Holo-caust, Stanley Milgram conducted an experiment to study the levels of obedience to authority; he used his experiment to find where evil resided in people and to discover the cause of the Holo-caust. Some people found his findings useful information, while others thought his experiment was morally unacceptable due to his use of deception. Diana Baumrind, author of “Some Thoughts on the Ethics of Research: After Reading Milgram’s ‘Behavioral Study of Obedi-ence,’” disagrees with Milgram’s use of deception and manipulation in his experiment. Con-trasting Baumrind, Richard Herrnstein, author of “Measuring Evil,” believes deception was nec-essary in order for Milgram’s experiment to be effective. Deception is ultimately needed in the experiment, especially because Milgram’s findings are beneficial information for social science.

Although no such experiment can be 100% conclusive, the Milgram experiments do shed considerable (and disturbing) light on the behavior of ordinary people in obedience of authority. They also explain, to a large extent, the seemingly perplexing behavior of many ordinary Germans during World War II and some American soldiers in Vietnam. (“Milgram,” Obedience to Authority..).

As a result, Milgram's experiment led to numerous theories on why the subjects were overriding their moral sense. One theory suggests that all people obtain a repressed innate aggressive behavior that is

His experiment findings were that people have a habit to follow orders given to them by their authorities. His experiment was summed up in the article "The Perils of Obedience", (Milgram

Before Milgram’s findings, the fact that people were inclined to obey to authority figures was already realized. He just confirmed this belief. Milgram followed effective steps by using precise procedures. He made sure that the experiment reflected features of an actual situation in which a person would obey to an authority figure: offering compensation (monetary reward in this experiment), being under pressure (Prods 1 to 4 in this case), and mentioning that the person who obeys can withdraw. These features can also be seen in a situation where a soldier is commanded to fire, for instance. A soldier will get a monetary compensation, is under pressure to obey because he chose to be part of the military, and he knows that he can resign at any time. Milgram created an experiment so precise and detailed that more than enough evidence was demonstrated.