Irving Kristol's Pornograpy, Obscenity, and hte Case for Censorship
After reading Irving Kristol’s essay called Pornography, Obscenity, and the Case for Censorship, we found positive and negative examples concluding his research. Kristol makes major claims throughout the course of his essay. A few examples of these major claims are in paragraphs [7-9] when he uses a story about an old man in a hospital ward, dying an agonizing death. The old man loses control of his bowels, and they empty themselves on him. Kristol states that this is a private moment that should be kept private. Kristol asks the reader to think about this sad scenario and what it would be like to see this on television. Kristol relates the claim to sex, saying
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His rebuttal is very good and he uses many different explanations to support his claims, but still they mean the same towards his argument. With his use of rebuttal Kristol makes his essay clearer since he is repeating it over and over to the reader. Kristol has unique ways of putting multiple paragraphs together that say generally the same thing, but are still interesting enough to keep the reader tuned in.
Kristol talks about pornography and the use of obscenities to appeal and provoke a kind of sexual regression as a major claim. He uses pornography as a claim relating to psychology. He says, in the end of paragraph eleven, like all infantile sexuality, it can quite easily become a permanent self-reinforcing neurosis. And such neurosis, on a mass scale, is a threat to our civilization and humanity, nothing less. He uses examples for this claim in paragraph eleven when Kristol (1971) says “people who masturbate do not get bored with masturbation, just as sadists don’t get bored with sadism, and voyeurs don’t get bored with voyeurism.” What Kristol is saying is, when people start liking something they usually don’t want to stop, so therefore they keep on doing what they enjoy. Paragraphs [12-16] deal with the political issues regarding pornography.
In these paragraphs he uses democracy as an approach to his persuasion of his argument. An example of this is, the first sentence of paragraph [12], he states, “I am already touching upon a political
Tropp, Sandra Fehl., and Ann Pierson. D'Angelo. "Pornography (1983)." Essays in Context. New York: Oxford UP, 2001. 543-47. Print.
This passage can be divided into three distinct sections. The first section is where he uses rhetorical strategies to get his point across. The second section is where he uses a literary device to appeal to his audience's emotions. The final section is where he uses multiple questions to strengthen the
“Democracy, like liberty or science or progress, is a word with which we are all so familiar tht we rarely take the trouble to ask what we mean by it.”
was that he tries to define democracy but uses to different forms of the word
For one he definitely felt the need that a government that is unjust cannot be a government. He goes on long-winded about how a person should not have to follow a “law” if it is unjust. He himself actually, explains to us in his writing that he was arrested for not paying his taxes. Why? Well because he stood up against a law he thought was unjust. He did this because slavery was not being abolished. This exemplifies his reasoning. It also shows why his argument is logical. He states in his opening paragraph “also I believe—‘That government is best which governs not at all’" he puts meaning to this saying. He is not saying that no government is needed, but better yet that if a government is not governing “just” laws, then it is not governing at all.
Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual
Sally Mann’s child photography should not be censored due to other people’s views or distaste for her child photography. She has the right to express her love for her children and herself through the arts. As a mother, she experienced a significant amount of backlash which is a common narrative in current society. By censoring her form of expression of her kids, we are restricting the mother’s right over her children. As a matter of fact, a large negative criticism of Sally Mann’s photos is that many consider her child photography to be obscene when in fact it is not obscene. According to a court case called Miller vs. California, art is only considered obscene if it meets all of the following criteria: 1) the average person finds the art lustful with prurient interest, 2) the art is offensive and displays any sexual conduct that is defined by the state law, and 3) the art lacks artistic, literary, political, or scientific value. Sally Mann’s child photography does not meet the criteria since the average person does not find her work to be salacious, the art displays no sexual conduct or penetration in any form, and her work lacks no artistic value. In fact, her art displayed a significant amount of artistic value due to the controversy and her way of challenging the hegemonic ideals of society. Thus, her work should not be censored because it is not considered obscene in the state law.
He draws from historical and contemporary scholarship, letters and journals, as well as court and government documents to list just a few. Unfortunately, these sources aren’t terribly accessible and while he cites those directly quoted in the book, he writes that to record all the sources that influenced him would be “cumbersome” (pg. 249). The presentation of these sources that he does choose to highlight would give no trouble to a scholar, but to the average reader who might be interested in further information related to the topic, his notes might be problematic to
Susan Jacoby's essay represents her unique image as a “First Amendment Junkie” and what it means for her in society of her times. Her belief that the First Amendment must be carried on at all costs without regarding the content, which in this case she expresses particularly in pornography. Jacoby states that allowing censorship of pornography could open up the possibilities of censoring other things if so, what could be those other things? Could we agree with her? Had we censored pornography back in the 70's would we as women be where we are now? After analyzing Jacoby's article, She does not excuse or deny that pornography can be or is vulgar,
Discuss, using examples from this essay, whether or not he successfully achieves his thesis through this piece.
sympathy for the man and explicitly shows his stance on capital punishment. At the end of the essay he
(Davis p. xix). The purpose of this paper is to critique Davis's claim and to
Ethics Pornography is a social problem and is a commodity brought into existence by certain characteristics of a highly developed civilization. The problem with pornography is that any form of censorship or downplay cannot solve it. It is difficult to draw the line between ones right to express their ideas and or opinions or sexuality
Thesis – Multiple outlooks have been taken on the ethics of pornography, and the means by which it may either negatively influence power in sexuality, or actually provide some sort of social value and worth. These different ethical perspectives display the flaws in the industry and what it represents; yet they also end up proving the fact that it can be modified with positive influence and that pornography is not something to be deemed utterly unethical.
“Never before in history of telecommunications media in the United States has so much indecent (and obscene material been so easily accessible by so many minors in so many American homes with so few restrictions” (qtd in “Pornography and Child Sexual Abuse”). The problem addressed in the quote by the U.S. Department of Justice is pornography, a 10 billion dollar industry, has made its way from discreet taboo to something that is today considered acceptable and even common. With the internet being such a common tool, it is no surprise that there is easy access to sexually explicit material. The widespread accessibility and usage of pornography has changed people’s outlook on the normality of watching such sexually explicit material, and