In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of "without evil, there is no good" no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good …show more content…
That is, to say, not good or evil. It is life which shapes his beliefs and therefore life which dictates ethics, whether dependent on fate or not. Within the society which humans have created and live in, there are certain ideals which are reinforced actively by written law and organized religion. Since there is no evidence that any omniscient, eternal being actually organized a faith dedicated to itself and especially for the fact that no such being exists in the society of a creature such as Grendel (with no society within which he belongs); I will say that no God has any power over Grendel (he has not been told that one even exists). For Grendel, there is no reinforcement of which ethics, good or evil, he should abide by and therefore he is able to make a more honest decision of which way to live. Since the world which he sought to embrace, rejected him, he is forced to make a decision. He must choose between a self-exile in which he would live a life separate from the humans with which he shares the ground which they walk on, or to take form as a God himself and seek punishment for those who wronged him, essentially, Hrothgar the King of the Scyldings. His meeting with the mystical dragon is what helps to guide his decision towards the side of what is defined as evil.
The dragon is Grendel's guide to the gateway of evil beliefs and also
Another part of the text which is evidence to Grendel not being the monster he is made out to be, is the relationship dynamic between Grendel and his mother, and also his mother’s actions after his death. The actions of Grendel’s mother are not those of a monster, but those of any normal woman who has children. After her son was killed (murdered and then part of his body was taken as a trophy), she just wanted to seek revenge. “But now his mother/ had sailed forth on a savage journey,/grief-racked and ravenous, desperate for revenge.” (1276-1278). Grendel’s mother displayed the emotions of complete sadness and despair over her son; it seems more of a human response rather than that belonging to a monster. Considering that the bond of a mother and son is supposed to be the strongest bond of all, her actions after his death are in a way justified. It is easy to see that the character of Grendel is much more than just a monster through his mother’s subsequent actions of taking down Grendel’s arm from hanging in Heorot, and feuding (in her own way she was trying to feud, to obey the code as it was in this time. When she went to Heorot to seek her revenge, she did not
slime,” which is a allusion to the story of Cain and Abel. Henceforth Grendel was born into evil. Grendel was born as a monster into exile, his life was cursed because he was a offspring of Cain. According to the Bible, all of Cain’s decedents were punished by God because of him killing his brother. He was jealous of his brother because God accepted Abel's offering and not his. Therefore, Cain was thrown out of his family's land, and was an outcast. This is symbolic because Grendel is jealous of the joy of Hrothgar's people. This causes him to do evil or wrong by killing the people.. Thus Grendel symbolizes a lonely, jealous outcast like Cain. Not only is he evil in the inside but his eyes reflect his evil nature. "Grendel's eyes burn with a gruesome light". This shows that Grendel not only sees evil, but he yearns for it.
Ernest Hemingway suggests “All things truly wicked start from innocence.” Aside from being cursed by God for being in the lineage of Cain, Grendel was “innocent.” Grendel was merely trying to discover his role in society. After his run-in with the humans and his philosophical conversation with
In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the
Grendel must be considered evil, because of his destructive tendencies. In chapter 1 of the novel, the arrival of spring weather allows Grendel to remember the various acts of violence he has committed throughout his realm. “It was just here…..I tore off Athelgards’s head. Here, I killed the old woman with the iron gray hair” (Gardner 7). This shows the readers Grendel’s evil tendencies from
My point that Grendel’s pre-destined path of evil is proven in lines 1260-1276 where we learn the history of the bible story Cain and Abel, and see where Grendel’s roots lie. “And from Cain there sprang/ misbegotten spirits, among them Grendel, / the banished and accursed… (Lines 1265-1267). Once again I feel sympathy for Grendel because it seems he did not have a choice but to be the “enemy of mankind.” (Line 1275) Good could never come from these people of Cain because they fell from the grace of god, but it appears that Grendel never directly did anything to deserve this fate, he was a victim of circumstance and was trapped in his monstrous position. Grendel did not kill Abel, yet he suffers for Cain’s behavior.
Grendel is characterized as a lonely creature who is trying to figure out the meaning of life around him. Grendel is an unhappy soul because he feels useless in society and doesn’t want to accept his given role. Throughout the novel Grendel feels as if he has no friends and nobody else accepts him but his mother. Humans have always been a problem in Grendel’s life and they affect how he lives life each day. Grendel is not an evil creature, he is just unhappy because of the way he is treated. We should sympathize for Grendel because he is suffering on Earth and he does not know what to do about it. The author shows that Grendel is in a place where he needs love and does not get punished because he uses his emotion to escape from his punishment.
Grendel, the monstrous beast from Beowulf, is very evil, powerful, and deadly. Grendel was very negative most of the time but what if there had been a way to prevent the killing from happening. What if Grendel didn't leave his lair that night to kill all of those men?
In most stories, it is easy to determine who the monster is. Dementors from J.K. Rowling’s Harry Potter, Scylla from Homer’s Odyssey, and the Balrog from J.R.R. Tolkien’s The Lord of the Rings make it easy to see who the hero is and who the monster is. On the other hand, the anonymous poet of Beowulf does not make this distinction as clearly. The poet creates an ambiguous feeling throughout the epic that makes it unclear whether Beowulf is the hero of men that he is praised to be or a monster in disguise that uses his unnatural strength to murder his enemies. In Beowulf, the line between humanity and monstrosity is blurred as Grendel and his mother take on human attributes, while Beowulf takes on monstrous ones.
In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good
After his fatal battle with the stranger, Grendel runs off with one less arm to the edge of a cliff where he was before. As he stands by the edge of the cliff, Grendel becomes numb and no longer feels pain. As animals gather, Grendel speaks his last words. He says,”Poor Grendel’s had an accident… So may you all.
Anyone who defends Grendel or his behavior is guilty of agreeing with a terrible crime and sin in the sight of many. Grendel had but one mission and one purpose: to terrorize and murder. He fulfilled it well.
Now that I have discussed where evil originated, I want to provide a brief definition of evil. Most people will agree that evil is any cruel act, serious harm to another person mentally or physically. It can also be identified in a level of evil meaning people tend to feel that the more harm done to a person the greater the level of evil. Some examples of evil are acts of murder or abuse that harms another human being or animals. While I do agree with this definition of evil, I also think there is another crucial part of the definition. It is that evil itself is an act against the law of God. The Bible uses the word evil to define anything that is in violation of God’ law. In the connection between good and bad, evil is also seen as the absence of goodness. A simple way to understand the connection is that evil is a “fundamental and troubling departure from goodness” (Alcorn, 2009, p. 25). Alcorn’s view of evil is a complete absence and rejection of God’s goodness. I completely agree with this definition of evil, but I also understand that not all people believe in my God or any God for that matter. Atheists also identify evil in the world and they would agree with me on some acts that I think are evil. However, their definition does not include God. For example, Humanists believe there is good without God. They see the evil in the world and believe they must
Important point: Evil does not mean God does NOT exist, but only implies that God’s probably has a lesser chance of existing.
How we view the presence of God and evil depends on why we believe the world was created. If man is a fully created creature then the world was created for him to live in, a comfortable, pleasant place. Our world is obviously filled with suffering, danger, hardship of all kinds, so an all-powerful God could not have created it. To Christians the world is not a paradise where one can experience the maximum of pleasure and a minimum of pain. The world is a place of “soul making” or person making. As we try and understand the challenges of our lives, and our environment we may become “Children Of God”.