There are questions that frequently asked by people endlessly asked by those who met Jesus Christ indirect or directly, even today, regardless of if they are Christian or non-Christian, the question is “Who is Jesus Christ? “What is the Gospel?” To answer it simple way, Jesus can be found in the New Testament, especially the Gospels. From His attribute to characteristic and his sincerity, it helps readers to find the questions they had specifically who Jesus is. “It was important to mark that not even the disciples understand Jesus’ true identity before his death, for authentic Christian faith must include the cross and resurrection.”(Boring, 490)“As the meaning of Jesus’ identity as suffering Son of Man comes more sharply into focus, the inseparable bond between Christology and discipleship becomes more clear.”(Boring, 530) There is a method that could help approach the Christology in two ways, first one is the kenosis Christology “is able to portray the life of Jesus as an utterly human identification with the weakness of humanity and to present his suffering and death as real and salvific. Kenosis Christology could not tell the stories of people who became Christian believers during Jesus’ earthly life.”( on the other hand, “the epiphany Christology can tell powerful stories from the life of Jesus that communicate God’s saving act. Such stories were told as events within the pre-Easter framework of Jesus’ life but were told in the light of the Easter faith, by and for
The Gospel of Luke is one of the four gospels as part of the new testament. Luke’s Gospel is dependent on other earlier writings, especially the Gospel according to Mark. The purpose of the Gospel is to communicate the life of God and promote the universal significance of Jesus Christ's’ story. Luke makes an effort to make his readings relatable to readers from different religious, ethnic, and social backgrounds. The reason Luke makes an effort to create an easily relatable story is to create a point of identity and entry into the story of Jesus Christ.
The foundation of the Christian faith is cradled within truth of the virgin birth, life, and resurrection of Jesus Christ. As diverse as the world-wide Christian culture is, the truth in the birth and life of Jesus stands without border and language limitations. Just as each individual life story can be adapted to be relevant for a variety of audiences, the birth story of the Messiah was also. The Gospels of Matthew and Luke are an example of the well-rounded and diverse narration of the birth story of Jesus—Matthew’s narration spoke to the history of the Jewish people and Luke presented to the citizen of Rome.
It is possible to write on the life of Jesus from the information gathered from the bible. I will be dividing my essay into three parts. In the first part of the paper, I will talk about the nature of the gospels, John’s views vs. the Synoptic, discuss if the authors of the gospels are eyewitnesses and how they used written sources. Also I will talk about the Q source. Then I will elaborate on the topic of how Matthew and Luke were similar. Then I will continue on by discussing how the Old Testament uses Moses, Samuel and Elijah to interpret Jesus, and finally whether or not the Sermon on the Mount happened. In the second part of my paper, I will talk about Jesus’s birth and childhood, his miracles, his resurrection, and what Jesus did to cure people, spirits and how they are interpreted to the prophet, magician and the mad man compared to Saul and Elijah. The final part of the paper I will talk about what Jesus talked about as regards to the Kingdom of God vs. the Kingdom of the Romans and what he intended by speaking of the end of the world. I will also speak of the reasons behind the Romans executing him. My sources for this paper will be the New Jerusalem Bible Readers edition as my primary source and lecture notes from Professor Trumbach.
Jesus Christ is the central figure of Christianity, the only way of salvation and the second person of the Trinity. (Funk & Wagnalls, 2015) The Gospels Matthew and Luke introduce the birth and childhood of God’s one and only Son, Jesus. His story began when the Angel Gabriel visited His virgin mother, announcing that she would give birth to a son, and that she was to call Him Jesus, for He would be called the Son of God. (Luke 1:30-35) The incarnation of the Messiah, was the Word
While the Councils of Nicea and Chalcedon allow for a more elucidated understand of Christ, the reality of other factors inhibits its full potential. There are factors that exist which produce the opposite effect. Several issues, including history, philosophy, and language, impede the attempt to better apprehend Jesus Christ. In regards to the issue with history, there is an inverse relationship between the desire for Jesus’ history with the current amount of information that humanity has recorded of him. For a religious figure who has left an immeasurable amount of influence onto mankind with his abilities, interactions with others, humility, and ultimate sacrifice, procuring more knowledge on this being would a great benefit to Christological studies. There would be no amount of books large enough to contain the knowledge of the Messiah’s actions that are not already detailed (O’Collins 2). This unquantifiable yearning for learning is unfortunately contrasted with the amount of detailed information on him currently available after nearly two millennia. There are not many details that the world knows about Jesus Christ since “he left no letters or other personal documents” (O’Collins 2). Not a lot of information is known about the Redeemer before he established his “public ministry”
The quest for the knowledge on the historical Jesus started as a protest against the traditional dogma of Christianity, but when the neutral historians joined the movement, all they saw was Jesus without features. Even when these scholars decided that other biblical figures such as John the evangelist, John the Baptist, Paul, and others were at home in a symbolic and richly storied world. Jesus himself
Overall, there seems to be a very high Christology in the New Testament. However, due to the various authors of the books that comprise the anthology, there is an inherent variation of the level of Christology found between the different books. In order to examine the Christology of a religious text, one must first understand the notion of Christology. Christology refers to the level of divinity that Jesus is portrayed to have, and can be understood as a spectrum with an extremely high Christology at one end and an extremely low Christology at the other. The highest possible Christology refers to texts in which Jesus is described at being equal to God, while the lowest possible Christology refers to texts in which Jesus is described as being completely human. These extremes are typically never fully realized in the New Testament; a position on the spectrum between them is usually taken. When analyzing the Christology of the Gospel of Mark, the Book of Revelation, and the Pauline Epistles, it becomes apparent that there is in fact a difference in the Christology of the three. Mark seems to have a lower Christology than the Pauline Epistles, which have a lower Christology than the book of Revelation, which has a very high Christology.
The word Gospel overstated. Indeed, it is the culminating concept of the entire Bible. So as the biblical writers proclaimed this good news to all, so we, in turn, proclaim it to others. One of the most famous of all passages which is located in John says “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life (New International Version, John. 3.16).” This is a passage that a Christian might refer you to if you were to ask them what is the gospel. The good news of the gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well-being
We previously examined how Luke’s gospel, in comparison to Matthew’s gospel, is relational, familiarly written and how it appealed to his Gentile audience. Luke has several noticeable differences in his gospel as compared to the others. In Luke’s gospel, he graciously provides a more complete narrative of Jesus. Since Jesus’ birth and ministry to His crucifixion and resurrection, Luke fill’s in some of the details that had been left out of the preceding gospels and draws his audience in even the more by presenting Jesus in a more humane manner. Emphases on Jesus teachings concerning salvation in relation to His fulfillment of the Old Testament prophecies of the promised Messiah were evident.
All written between forty to sixty years following the death of Jesus of Nazareth, the four gospels of the New Testament – Matthew, Mark, Luke, and John – offer a nearly exclusive source of information in regards to the life and career of Jesus of Nazareth. As such, they occupy a critical position within both the New Testament and the Christian religion. While the multitude of accounts depicting the life of Jesus may initially appear redundant at times and contradictory at others, a closer analysis of each of the texts unravel a number of critical similarities and distinct variations between the gospels. These similarities and variations grant contemporary readers of the New Testament a glimpse into the understanding of the life of Jesus of
Many people believe that there is only one account of the Passion of Jesus Christ or they believe that each story is the same; whereas there are four separate Gospel accounts of the Passion of Our Lord. Each of these Gospel accounts supplements the others, however each gospel account of the crucifixion of Jesus is unique, not only in how the story is told but also in the events and features themselves. Matthew, Mark, Luke and John clearly present different portrayals of the death of Jesus Christ. By examining each account the reader discovers the evangelist's understanding of the death accounts of the crucifixion and death of Jesus. The reader must examine and compare all of the Gospel accounts to have a full and
When it comes to faith or belief Nash says that inclusivists have a different focus. “Inclusivists believe that an act of faith is necessary for salvation, they insist that this faith need not have Jesus as its direct object” (Nash, 1994, p. 123).
The question of whether or not Christ is God has been hotly debated for thousands of years across the globe as individuals and nations have grappled with the claims of the various Christian religious traditions. Within Christianity itself the answer to this question is generally affirmative, although Christ’s divinity is not uniformly emphasized in the language used to translate the Bible as can be seen in the various ways Romans 9:4-5 has been treated over the centuries. The different degrees of emphasis placed on Christ’s divinity can be seen when comparing the word order and punctuation used in the New Revised Standard Version, the Geneva Bible, and the New Living Translation.
The word "gospel" is a translation of the Greek word "euangelion" which means "good news. The first three books in the New Testament (Mark, Matthew, and Luke) are often referred to as the Synoptic Gospels (from Greek synoptikos, "seen together") They bear greater similarity to each other than any of the other gospels in the New Testament. Along with these similarities come some differences among the gospels, suggesting that each gospel was written for a specific audience and for a specific purpose. This paper will examine the resurrection of Jesus, while identifying the significant differences between Mark, Matthew and Luke. This paper will also analyze the differences to suggest the prominent theological perspective each gospel author
The theme of the gospel of Luke talks about the journey of the life of Jesus, Christ. His death, burial, and resurrection. Moreover, his ministry, teachings and parables. As a historian, and physician, Luke was not only eloquent in his writing about Jesus; he also took interest in his early life. The Gospel of Luke also depict Jesus as compassionate, caring, and loving. Likewise, Luke not only put Jesus at the heart of the Jewish world during the first century, but also at the heart of the Roman world, where with the Christian gospel exploded.