Is Male Prostitution A Symptom Of World War II?

Alike gender, sexuality is also a social construct, especially when looking at the period before the 18th century, when one’s sexual orientation did not matter, hence there being no need for justification, just as pointed by Foucault: “Sexual practices had little need of secrecy; words were said without undue reticence, and things were done without too much concealment; one had a tolerant familiarity with the illicit.” (3). And the 19th century came and brought with it a big change, and not only did people become engulfed by social norms, whom they should abide at all costs, but they also had to keep their sexual preferences under lock and key: “But twilight soon fell upon this bright day, followed by the monotonous nights of the Victorian

Urged by women and the “code of chivalry,” which was like the “cult of true womanhood,” men lost sexual access to their wives. Because of this, prostitution flourished. Though men were urged to control themselves, it was understood that desire was “in a man’s nature,” and therefore very hard for him to control.

Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).

Prostitution is one of the oldest and most controversial professions on earth. According to records, prostitution was a normal practice of the earliest known civilizations. Ancient Greeks and Roma governments went as far as sponsoring brothels to ensure their citizens could afford a prostitute. The emergence of religions like Christianity and Islam transformed the moral views on prostitution. Following a tremendous pressure from the religious authorities, many European countries started to ban the practice on the bases of being immoral and harmful to society. The king of Spain made prostitution punishable law. Those caught could face a harsh punishment or they could be exiled. Pope Sixths of Rome went as far as making prostitution punishable by death .Despite the laws drafted by the authorities, people continued to provide and use sexual services. In this modern era, we are still debating the ethics of prostitution. Most people claim that prostitution is morally degrading and harmful to the wellbeing of society. While others claim that legalizing prostitution can help create tax revenues, undermine organized crime and reduce the spread of disease. Using utilitarianism, virtue ethics and Kant deontology I will prove that prostitution is immoral and it should be banned.

Since the beginning of time prostitution has been a part of our world 's culture, and it is said that it is the world 's oldest profession. Man has always been equally participated and felt the need to pay for services of a sexual nature since the beginning of time, whether it was legal or not. During 19th century woman who belonged to lower class family might have worked in order to support her family, in harsh times. During that time as farther away a woman moved from the mother and home, the lower her status became. Prostitution was clearly seen as disrespectful; the prostitute was at the bottom of society’s status chain. “During the late 19th- and early 20th century, the nature of society forced the working class women of Eau Claire to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.”(Schaar.A) The wages these women earned were unbelievably low, and at times as much as 80% lower than the wages men earned. Back in those days there weren’t many jobs

Prostitution and venereal diseases created an identity crisis among the people of England, and even more so among those of the BEF. However, it is the origination of such crisis which historians begin to disagree upon. Until recently this aspect of war was a taboo subject that few were willing to tackle, but the few that do can be divided in

Prostitution looms large in the Victorian consciousness. The image of the fallen woman reflects the Victorian upper classes' ideas about sexuality, gender and class. The prostitute is a staple of 19th century fiction. Debate about prostitution is also a reflection of cultural anxiety about urbanization.

Historians argue that prostitution was a form of negotiation on the part of the women involved and it allowed them to seek out alternatives to poor working conditions and low pay (Laite 734). According to Elliot West, “the oldest profession should be considered an aspect such as serious subjects as western communities, their changes, economic development and attitudes of their people,” (West 18). Prostitution was an alternative business opportunity that allowed women monetary freedom and independence. It was an economic necessity and a lucrative business model and many women chose to participate because they believed it offered them a higher standard of life than working in factories or

Prostitution was not a crime at that time nor was it a controlled factor. The orginal sex trade began in New Amsterdam due to San Francisco’s Gold Rush foundings. Once arriving to the colony, women figured out that the sex trade offered them more independence than having an arranged married. However, the issue had began when men came down with STD’s. Pregnancies and deaths from syphilis grew beyond measures, and the law had come up with an scenario to prevent any further damage which was the result of prostitution being illegal. However, prostitution is not illegal in every

(Jacobin, 2013). Prostitution is then commonly labelled amongst the low-lifes of society, such as alcoholics and thieves. It is ironic that prostitution, an act of consent from both parties involved, are categorized with those who actually harm and steal from others. Criminalizing sex workers in the United States was implemented at the same time there was the prohibition of alcohol in the 1920’s (Grant, 2013). Both industries faced legal battles and underground operations to continue to boom today, but unlike alcohol, prostitution was never legalized. The laws for prostitution has hardly changed since then, and these outdated laws reflect an impermeable pattern of controlling what a woman can do with her body, despite changing times that are supposed to promote acceptance of liberal sexuality. How people view prostitution as a crime (but not

From as early as the 1760’s, prostitution has been referred to by different names. French philosophers used the word fetichisme, which loosely translated to mean “primitive” religion. Later, according to Anne McClintock, Marx, in 1887, used the term commodity fetish which was believed to mean “primitive” magic to express the idea of an economic side to the fetish, thus claiming it to be an industry. McClintock goes on to explain that Freud evolved fetishism in to sexuality and finally into what is known as erotic perversions. Later, religion combined the term sexuality and money, therefore removing the “primitive” idea, making prostitution a racial and sexual degeneration (McClintock, 1992). It is believed by certain scholars, however,

“The demand is the result of a simple biological appetite. When all other sources of gratification fail, due to defects of person or circumstance, prostitution can be relied upon to furnish relief” (Davis, 753). Prostitution in a latent sense saves marriages and allows men to fulfill their sexual desires. “Prostitution embraces an economic relation, and is naturally connected with the entire system of economic forces” (Davis, 749). One societal function that prostitution fills is a release for those who desire the prostitute (latent) and a source of income for the prostitute (manifest).

Prostitutes were seen as both useful and unsavory at the same time (Flemming, 44). Men's nature required a setting aside of a class of degraded women to service them (McGinn, 214). The Augustan Laws regarding prostitution are a good illustration of the sheer hypocrisy men displayed with regard to the women in their society. For example, the Tax legitimized prostitution as a legal entity, while the Registration stigmatized women, making them ineligible for respectable work and isolating them to the lower class of society (McGinn, 212 & 287). The authoritarian elite of the Roman Empire regarded prostitution as an institution through which women were made and marketed as sexual objects of a certain, approved type for the general populace (Flemming, 56). In general, prostitution was seen like everything else, to be enjoyed in moderation (Flemming, 44). Pimps and procuresses were seen as even more disagreeable because of the widespread belief that they exploited the weak, and were merchants of dishonor (McGinn, 136). Basically, laws were established to make prostitution legal but

In the Victorian Era it was so inappropriate to talk about sexuality, it is hard to find anything in literature that could connect the irreproachable and honorable aristocracy to prostitution in any ways. Although, the best patrons of these working women were always the nobility. To tell exactly how many prostitutes were in Britain in the 19th century would be an absolutely futile attempt, since the “hidden prostitution” problem due to brothels, and the stuffed small homes where too many people lived all together. It was widely recognized that the

Prostitution has frequently been touted as the world's oldest profession, for the simple fact that it has been prevalent in society for quite some time. In order to properly discuss the many social ramifications of this particular crime and possible ways for dealing with them, it is first necessary to define prostitution and to explore the reason why it is a crime. Prostitution is the exchange of money or monetary assets for sexual favors and pleasure. It is the paying for sex in all of its myriad facets, from conventional coitus to a number of lewd and arcane acts from which people derive pleasure. Prostitution is part of the sex industry, which includes legal business such as strip clubs (Weitzer 7). There are a couple of different reasons as to why exchanging money for sex is deemed illegal. One principle reason is that if it were legalized, it would be exceedingly difficult for the government to tax and to capitalize off it, which is one of the reasons in which marijuana is widely considered illegal. More importantly, however, prostitution is illegal because it promotes the objectification of women and their bodies, and inherently reduces the degree of parity between men and women in which the latter are viewed as things simply for the fulfillment of men's sexual desires. Additionally, there are a variety of noxious activities that accompany prostitution such as trafficking in which the will of another is subjected to someone else's.