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Is Memory And History Be An Ethical Stance On Events?

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According to Aleida Assman, “While memory is indispensable, as a view from the inside, to evaluating the events of the past and to creating an ethical stance, history is needed, as a view from the outside, to scrutinize and verify the remembered events.” Assman presents memory and history as necessities. Moreover, she argues that memory and history act as checks on each other, maintaining a balanced perspective through their coexistence. Here, memory signifies something remembered from the past by an individual or group, considered an “inside” and inherently personal perspective. This insider element allows memory to make value judgments and create an ethical stance on events. By contrast, history denotes a record of events, meant to provide holistic facts and exclude ethical judgments. Typically, this record is viewed as factual and objective, as shown by Assman’s assertion that history scrutinizes (inspecting and examining) and verifies (ascertaining the accuracy) events from the “outside,” implying an unbiased perspective not belonging to any particular “inside” group or individual. However, history is, like personal memory, curated. This is often done by an official body, such as the state, or a group, as in the creation of history books. In Tadeusz Słobodzianek’s Our Class and Sergei Dovlatov’s The Suitcase, the tension between official history and personal memory grows out of multiple factors, including form and style; a move to the authenticity of experience over the

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