Hijab, is it another word for oppression? In the fifteen hundred years of existence this norm in the religion has ignited dispute that has still not been resolved all over the world. According to BBC news Hijab has been banned in countries like France, Netherlands, Syria, Belgium and Spain. As they believe that wearing Hijab is domineering and degrading towards women. I strongly believe that banning the Hijab is a desecration of one’s religious beliefs and freedom; it is also an object of controversy. As Hijab is a covering that portrays ones level of sophistication, When a Muslim woman wears Hijab it is a sign of poise and vanity and a way to earn respect from others. Moreover a woman who wears the Hijab is bearing the flag of Islam. Yet people do not apprehend the fact that Hijab protects a woman from unsolicited attention and it also prevents from making them sexual displays. Frequently Hijab is alleged as a demonstration of men’s power over women, why? Could it be because they do not follow the latest trends or fashions? A Muslim woman should be looked upon equally as opposed to a woman who is not wearing the Hijab. I believe that they should be respected equally in the society just as any other religions customs wearing the Hijab in Islam is given momentous prominence. During an interview with the Nobel peace prizewinner about the hijab she states, “Man in early times was almost naked, and as his intellect evolved he started wearing clothes. What I am today and what
Despite all the values that the hijab is representing in different countries of the world, the only value that is demanded is the egalitarianism and justice value, whether a woman is wearing the veil or not, they are “calling for equal access to divorce, child custody, and inheritance; equal opportunities for education and employment; and abolition of
There has been debates about whether the Islamic face veil should be banned in countries. The arguments that governments of countries that have banned the Muslim face veil (France, Syria, Netherlands, Spain, and Belgium) argue that the full-face veil is oppressive, degrading towards women, and goes against values of each country. However, many Muslim women believe otherwise and strongly disagree with the banning of the veil. I strongly believe that the Islamic face veil should not be banned because it is a complete violation of religious and expressive freedom and forces them to conform to an alternative culture.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their
My name is Sloan Marmaduke; I am 20 years old, and I wear a hijab. Arabs in America (2016) describe a hijab, an Arabic word for “cover”, to be a veil or headscarf. I chose to wear a hijab shortly after turning 14 to express my love for the Islam faith. Wearing a hijab can be very difficult at times. When I walk in public, I sometimes find people staring at me and it makes me uncomfortable and I have this feeling that I’m not appreciated or wanted. Sometimes, I wish people would step into my shoes for a day to observe and interact with my daily lifestyle. I find myself to be a privileged woman, and I love my life but sometimes, other people’s assumptions about my life based on what I wear on my head can be unnerving.
“The Hijab limits me from doing certain things. When I have the Hijab on…as a Muslim woman, I consider myself basically representing the whole community” (Ruby 29). Aspects like this set this woman apart from her peers because she is now labeled as just one thing, a Muslim, when in fact she is much more than that. Women who wear the Hijab, Muhajibah, living in the western world, I believe, have it harder than they do living back home. Here, they are subject to a lot more attention when not necessary such as weird looks walking down the street and subject to stereotypes ie. being a terrorist. Islamic women are not the only ones being oppressed by their choice of clothing; in fact every woman around the world is target towards oppression. Islamic women are just targeted more than women of other religions. This is because of the strict faith that they endure from the Qu’ran telling them that they need to dress a certain way. However, it has been debated that the Qu’ran actually doesn’t mention anything about a women needing to wear a Hijab to be a good Muslim. (Kawaji)
Having lived my whole life by the teachings of the Islamic faith, I understand the appreciations and values associated with the Hijab. However, also living in Canada, a pro-western society, I also see how some might see it as an oppression set upon Muslim women; objectively isolating them from the rest of society. I believe that the Hijab means much more than just a piece of cloth covering a woman’s hair. It represents their identity and their pride. It is considered to be the flag of their way of life, their religion. Unfortunately, people of other cultures see it as a horrific tradition of the past that degrades a woman’s rights and freedoms.
The banning of the burqa has become an issue in many places, including France. The French Parliament has decided it is time to ban the burqa in public. They believe is a sign of the subjugation and submission of women to males. Some believe it is used to cover up abuse and they also believe it is unfair to the public that citizens cannot see the women’s faces. However it is unfair for these women to be banned from wearing what they choose as just everyone else does.The banning of the burqa should not be allowed because it is discriminatory towards Muslim women and violates their freedom of religion and their freedom to express themselves.
Some Muslim women believe that although the principles of modesty are clearly outlined in the Qu’ran, they perceive the wearing of the headscarf as a cultural interpretation of these scriptures. These women sometimes believe that the values espoused by the wearing of the headscarf can be achieved in other ways. Some women believe that while the hijab allowed women in the past to engage in public society without garnering attention, the headscarf in contemporary Western society brings more attention to women and is thus contradictory to its original purpose. Others believe that the hijab and other external practices have become inappropriately central to the practice of Islam, and instead choose to focus on their internal and spiritual relationship with God.While some women might choose not to wear the hijab, most Muslim women agree that it is a woman’s choice whether or not she wears the hijab. Many Muslim and Arab women who have chosen not to wear the hijab are often staunch advocates of a woman’s right to choose to
MUSLIMS! No not ISIS or Al Qaeda. Muslims the ones that actually practice the Islamic faith. Islam means the one who peacefully surrenders to God. Islam first originated from Mecca to Medina and later extended into the West and East. Back in the days, there were only a small number of Muslims, however today there's about 1.6 billion Muslims worldwide. Muslims believe in only one God and that Muhammad, peace be upon him, is his last messenger. Muslims pray five times a day, give to charity, fast during the holy month of Ramadan, and go to pilgrimage. Muslims believe in a set of rules and guides the inhibit drinking alcohol, drugs and premarital sex. Both Muslim men and women are required
When I was seven years old, my mom introduced me to a concept that changed my life. It was called a hijab. I remember as a kid, hearing endless stories about how it was an essential part of my identity. I remember if my mom wore it, I wore it. It was a pivotal and a defining moment in my childhood. I was told to wear it with pride and dignity and to never let those who question my decisions give me a reason to take it off. In essence, I was told to not think of the hijab as a burden, but rather a beauty.
The Class Feminists have a unique approach to the issue, focusing more on the economic aspects of the veil rather than the cultural and political beliefs the Liberal Feminists and the Islamic Feminists draw upon. Author Jennifer Cotter discusses the Class Feminist stance on the issue in her work “Veil vs. Prada: The Empire’s New Morality”. Cotter relates the wearing of the veil to Western Capitalism in her piece and discusses how the wearing of the veil is has a positive or negative on the Western labor industry. She describes how the hijab (similar to veil) itself can be seen as “an act of moral resistance to the cultural imperialism of the West, including the routine commodification of women and their sexuality under capitalism” (Cotter, “Veil vs. Prada”). In other words, when agreeing to wear the veil, you are also protesting cultural imperialism of the
The wearing of a hijab or also known as a veil has lately become a problematic issue in numerous locations around the world, in particularly the Western part of the world. Hijab or veil is a headscarf that is regularly worn by Muslim women. Muslim women will wear a veil as a sign of favor to their faith. On the opposite side, others will wear it because they have no other choice from the pressure of their family members and religion. Individuals will even argue that the wearing of a hijab is a spiritual liberation. Other individuals will have a difference in opinion by saying that by wearing a hijab is an unjust to women, they believe that the wearing of a hijab is part of a Muslim system that brings women under command and control.
In every country around the world, women's lives are shaped by the influences of both society and by religion. “The Quran, Islam’s holy book, mandates that women have the right to seek education, choose their own mates, work, possess and inherit wealth or property, divorce, and remarry” (Hurley 76). So despite the Quran’s clear support for women’s rights and equality, why do many people feel that Muslim women are oppressed? The hijab head covering worn by Muslim women has been in the news on and off for some time now and has been a topic of many debates. Here in America, one would feel this requirement on women as oppressive, but most Muslim women feel that this is a way to be looked at not for their beauty, but for their minds. The issues here is that people have a hard time differentiating between culture and religion, two things that are completely different but have a huge effect on each other. People also have a hard time understanding things that are different. Just because it is different than how we live, doesn’t necessarily mean it’s wrong.
Among other studies done on young Muslim women who hijab, one women said “"I lived in a co-ed dorm and it was really the first time I had to deal with unwanted attention from guys. I guess that was the first time I really understood why it was necessary to wear a scarf, because as soon as I did, all the idiots left me alone” (Ali, 2005). Another woman’s view was “because I began to realize that what people think is nowhere compared to Allah, and so, how could I blatantly disobey an order because of 'standing out?” (Ali, 2005). It would also surprise many that in some of these women’s cases, their choice to hijab was not only not forced, but also not even supported by family members. Some of these women’s parents had hard times coping with their daughters taking up this wardrobe.
The hijab used as a symbol of the Muslim culture is just one characteristic of how it can be perceived; the hijab is also a sign of life, safety and personal identity (Tabassum, 2006, p. 37). Tabassum (2006) interviews an individual by the name of Raheelah who identifies the hijab as not just a piece of clothing that covers a Muslim women’s face, but also as a portrayal of themselves as a person (p. 37).