ISLAM AND MODERNITY: COURSEWORK 1 The document is an extract taken from the book al-Mar’a al-Jadida (The New Woman, 1900) written by Qasim Amin (1863-1809), an Egyptian lawyer ‘renowned for his support of women 's liberation in the Islamic world’. Amin’s strong will to stand up against public opinion in Egypt 's contemporary society as well as his aristocratic background and attitude toward the masses and politics, led him to see reform from a special position. Although Amin despised politics in general, he makes mention of authoritarianism in the extract, which he believed was a root of Muslim decline in Egypt. The majority of the extract focuses instead on the reform of social and ethnic conditions. However In summation, he did not approve of the grasping and manipulative nature of colonialism yet chose not to focus his attention or his audience 's on resisting it. He believed that government oppression was the root of all oppression in society, and he believed that ending oppression would spread a culture of ethics and rights. In this regard, Amin was very critical of the Muslim governments in general and of Mohamed Ali’s regime in particular. Rather, he believed in gradual change through spreading education and moral philosophy and that empowerment would arise only when ideas were ‘nurtured’, enabling a path to a reformed and advanced culture. So instead, he introduced social and cultural ideas that were taboos of his time and hoped that the succeeding generations
During the Post-Classical Era, the leadership of Prophet Muhammad aided in the creation of the religion of Islam. Unlike any other religion, Islam spread exponentially through trade routes, appealing to the needy and conquest of new areas. As the religion began to gain massive coverage across Afro-Eurasia, it impacted the Post- Classical World both politically and culturally. During the Post-Classical Era, the spread of Islam led to significant political effects such as rise of caliphates, sultanates and empires that expanded to new areas. Furthermore, the spread of Islam had various cultural contributions such as spread of new traditions and arts.
"The Discourse of the Veil" Ahmed examines Amin’s recommendations regarding women and formed part of his thesis and how/why he believed that unveiling was key to the social transformation, which is important for unraveling the significance of the debate that his book provoked (Ahmed, 145). Ahmed discusses the origins and history as an idea of the veil which informs Western colonial discourse and 20th century-Arabic debate have several implications. The first implication is the evident connection between the issue of culture of women, as well as between the cultures of other men and the oppression of women, which was created by Western discourse. The idea that improving the status of women resulting in abandoning native customs was
In post-classical history, Islam was recognized for its loyalty to Allah and its precise rules of religion. Muhammad, founder of Islam, was born from a nomad-merchant class, giving a pulse to the traveling trait of Islam and its literal veins of expansion throughout the Eurasian borders. While keeping the classic code of Muhammad’s original law underway, Islam’s expansion during 600- 1200 C.E. introduced advanced authority and systems of economic control.
The history of the Islamic world has been one of weak state institutions and state underperformance, coupled with a high prevalence of violence, both by the state and by individuals. A major reason for these negative trends has been the role of political Islam in privileging homogeneity over diversity, in stifling dissent in public and private life, and the societal stagnation that follows such rigid controls. Malaysia and Indonesia have been notable exceptions to the underperformance of Islamic cultures.
There are many ways that the Islam and “The West” can be seen as competing global systems between 1500 and 1800. By the late 17th century, Islamic power began to retreat while the European economic and military imperialism began to rise. The main focuses to European success, were the nation wide support systems for their naval and their very condescending warships. The Portuguese were singularly active along the West coast of India and Islamic influence remained strong because of their comparison with the native populations. Muslim control of the "Spice Islands" and many different neighboring regions was shown by the success of Acheh, an Islamic state on the northeastern part of Sumatra. It provided a counterbalance to the Portuguese existence
Chapter 14 in the book Traditions and Encounters: A Global Perspective of the Past by Herrry H. Bentley and Herbert F. Ziegler is mainly about Muhammad, the prophet, and his world, the expansion of Islam, economy and society of the early Islamic world, and its values and cultural exchanges.
The modern university does manifest itself in the Islamic world. The Golden Age of Islamic culture traces its roots back to the modern university. Throughout Islamic history, education was a point of pride and a field Muslims have always excelled in. The Islamic world was rich, diverse, and creative. Muslims became founders of the most major accomplishments in the world which later leads to western and world civilizations. The Muslims were most advanced in many fields such as mathematics, art, medicine, literature, and astronomy. It also led the way into the development of libraries and universities.
Islam is one of the biggest religions in the world, in perspective, there are about 1.6 billion members of Islam. Islam was established by Muhammad, he spread his expressions of Islam after he had addressed a holy messenger sent by God to instruct him to get the message out of God. At first, he was startled, however later came to and began to get the message out of God. The Muslims acquired much from Greece, Rome, and India received much from the general population they won. As a result of their resistance of different societies, they could propel grant in a few ranges to the higher amount around then. Subsequently, Muslim accomplishments emerge and lastingly affect world societies. The most important Islamic achievements were Academics, Science, and the Arts.
It is typical for Americans and the world in general to judge people from North Africa, particularly Arabs. This they do without actually walking in their shoes and living their lives. In particular, after the wave of terrorism that hit the United States and the world at large since the turn of the century, there has been a negative perception towards North Africans and the Arab world at large. It is for this reason that Julia Clancy-smith took a trip to Algeria and Tunisia in order to give the world an unbiased view of the world in which North Africans live (Clancy-Smith 50). The author focused on the political and religious actions of those considered the Muslim and their followers. Additionally, she gives a detailed analysis of the accommodation and resistance to the colonial rule. She rejects the popular position that Tunisians and Algerians were victims of colonial aggression from the west and argued instead that Muslim notables actually understood the complications of the outside world and were therefore, able to manipulate the changes that were taking place around them. This paper is focused on reviewing this book in the context of the twenty first century.
As the Middle East developed over the years, the prominence and teachings of Islam sustained. Numerous aspects in the Middle Eastern Empire altered, but a key element in the
he second article being looked at is ‘Muslim Women’s Quest for Equality: Between Islamic Law and Feminism’ by author Ziba Mir-Hosseini. This article looks at the plight of women in both the Middle East and Southwest Asia and looks the the distinction between sharia law and fiqh. Mir-Hosseini argues that Muslim women will be treated as second class citizens as long as patriarchy is justified and upheld in the name of Islam (pg.629). Both the invasion of Iran and Afghanistan were justified on the basis that Muslims were in need of “freedom” and “democracy”. By doing this is has brought upon many internal and external struggles. Muslims in these countries see the “neo imperialist intervention as a direct assault on their religion” (pg. 631). Further giving more reason to legitimize the power of radical Islamists such as Al-Qaeda.
Using specific illustrations from Maryse Conde's novel Segu, this is an essay that discusses how the coming of Islam to Bambar society affected that people's traditional, political, social and economic practices as well as challenging the Bambaras' religious beliefs.
Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.
In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.
"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."