Islam 's Views On Islam

By definition, Islam is a religion of those who obey the doctrines of the Prophet Muhammad. Muhammad, who in the 7th century lived in Arabia, initiated a religious movement that throughout the Middle East was supported by the Arabs. Today, not only in Middle East origins, Islam has adherents, where it is the dominant religion in all countries (Non-Arab, and Arab), but also in other parts of Africa, Asia and, of course, as well as in the United States. Those who are loyal to Islam are called Muslims. The Sunni, Shiite conflict in Iraq started long before the ruling of Saddam Hussein, but when Hussein became Prime Minister of the country the conflict between the two religious sects was taken to a new level. Right when Hussein gained full power, under his control, began years of persecution of the Shiite Muslims in the country. But, before this happened, the conflict was based upon Muhammad and who was to rule after he had died. When Muhammad had died there were many disputes on who should succeed the Prophet Muhammad after his death in 632. Shiites believed that the prophet’s son-in-law, Ali, was to be the successor. Both consider the Koran the word of God. But, devoutness and religious practice distinguish between the two sects. However, Islam teaches that all Islam is equal so Sunni and Shiite sects fight with each other not only because of “hatred” but, also because of religious

At first, the history of Islam is connected to Mohamed’s life. Mohamed was born in to a wealthy merchant Clan, which is now Saudi Arabia. On the other hand Muslims thought Islam began with God. Mohamed was raised by his uncle, because his parents and grandparents passed away. Mohamed lived the life of a Quryash Merchant then later married a girl by the name of Khadija. Mohamed started hearing voices and though he was going mad. But Khadija thought differently and told Mohamed that he was the chosen one. Mohamed searched for the true faith of Judaism and Christianity. Mohamed isolated himself in to the mountains near Mecca for retreat and mediation. Gabriel the Angel told Mohamed to recite the Koran. The Koran was only originally recited and not written down in one volume until after Mohamed’s death. This has brought controversy over the authentic composition. Mohamed’s wife was the first to convert.

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

Americans strongly affirm the principles of religious freedom, religious tolerance, and separation of church and state. Nearly 9-in-10 (88 percent) Americans agree that America was founded on the idea of religious freedom for everyone, including religious groups that are unpopular. Ninety-five percent of Americans agree that all religious books should be treated with respect even if we don’t share the religious beliefs of those who use them. Nearly two-thirds (66 percent) of Americans agree that we must maintain a strict separation of church and state. Americans’ views of Muslims and Islam are mixed, however. As with other previously marginalized religious groups in U.S. history, Americans are grappling with the questions Islam poses to

One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist” and “violence.” Uses of the term “jihad” in television programs

The word “Islam” is taken from the Arabic word “Salema”, which translates to obedience, peace, purity, and submission. There are many people who don’t know that these traits are the foundation of Muslim religion. Ignorance on a subject often leads to false judgment, and the deep-rooted conflict between the United States and the Islamic State is largely due to such ignorance. An entity cannot involve itself in another’s affairs and make calculated decisions if it does not educate itself on the entirety of the situation. This neglect to learn has led to greater issues because of events that have transpired as a result of harsh judgment. There is a huge misconception of the difference between the natural devotion to Islam and the radicals who

Being Muslim in America comes with many challenges and hurdles, but the struggle has just begun. American Muslims have faced a great deal of discrimination from the public and the American government, as well as anti-Muslim sentiment from media outlets that depict Muslims in a negative light. Islamophobia has increased since the 9/11 attacks and Muslims have experience an array of hate crime throughout the years. Unfortunately, due to the ignorance of some and the lack of understanding of others, Muslims have become prime targets and the face of all that’s evil in the world. However, if Americans learn to put their differences aside and try to understand Islam for what it truly is, a religion founded upon peace and justice, they will see that

Although Middle-East Politics Club numbers fewer than 10, my hope is that our little organization can help my high school community embrace Muslim-Americans in the same way Americans have embraced so many other ethnic and religious groups. Addressing the issue will not be easy. Meetings and discussion groups are taking place to explore the possible reasons why Americans have a deep-seeded hostility towards Muslims. Our ultimate goal is to stem the ever-increasing antagonism towards Muslims through education. As Helen Keller said in her essay Optimism, “The highest result of education is tolerance.”

Aside from what the news portrays, many Americans have limited knowledge of Islam and Muslim people. Because prejudice against Muslims has been deeply integrated into American society for such a long time, it has even become clear in classroom settings. For example, in my AP Human Geography class, we were debating on ways we could prevent terrorism, specifically referring to ISIS as the basis. The discussion could’ve been harmless, however, my teacher made a point to place the only two Muslim kids in the class, including myself, on the negative side, while Christian students spoke for the affirmative. Naturally, they were allowed to speak first; the first solution they thought of was the improvement of education in the Middle East so that students would learn that terrorism is wrong, and it astounded me—everyone knows that terrorism is wrong.

Islam is arguably one of the most misunderstood and relevant topics in modern Western society. Few subjects inspire such fear and hatred in so many people, especially in the United States. While the attacks on September 11th undoubtedly weigh heavily on the American psyche regarding Muslims, an examination of Islam’s long history shows that this Western wariness of the religion long predates any modern terror attack. However, while Karen Armstrong’s Islam: A Short History certainly explores these centuries of conflict between Islam and the West, it also, more importantly, communicates stunning similarities between the ideologies and histories of both civilizations, along with ironies and hypocrisies that would give pause to even the most ardent

Conceptualizations of Islam in the US are not only often incorrect; they are alarmingly easily adapted by citizens who lack a fundamental knowledge of the tenements of Islam and its traditions. Portrayals of Islam in the US vary wildly, from those who refuse to acknowledge that Islam can be weaponized, to those who refuse to recognize that Islam itself is not innately terroristic. In the time of President Trump it is the conceptions of Islam from the far right that have come to the forefront of American foreign policy and media streams. Unfortunately, these conceptions have countless misperceptions, biases, and are supported by invented evidence. This trend is painfully apparent in Sean Hannity’s report:

The tendency to misunderstand Islam consistently derives from a selective knowledge of the religion that is backed up by the media (Islam Is Most Misunderstood Religion in US). Westerners are frequently offered out-of-context information from the Qur’an, biased perspectives, and one-sided knowledge. Also, another important inclination of Western people to note is the confusion between Islamic religion and the culture of Islamic countries. Often, although the Qur’an does not advocate a particular tradition, an Islamic country will. What Westerners fail to realize is that what is true of the culture of one Muslim country does not hold equivalency in other Muslim countries (The World’s Muslims: Unity and Diversity). In many cases, such as between Turkey and Saudi Arabia, the only connection between the countries is the basic belief of Islam. Just as with several denominations of Christianity, though the belief in the bible sets a common foundation, the practice through which those beliefs are expressed can be very different.

The objective of this work is to examine Islam, a highly controversial sensitive issue in today's world and specifically to examine the misconceptions, beliefs, and values of those of the Islamic faith. Most people think that the majority of Muslims live in the Middle East, while in reality there are more people of the Islamic faith living in Indonesia. Islam, just as Judaism and Christianity, is practiced in various cultures, serves to shape, and is shaped by those cultures. This study examines the perceptions of those of the three faiths in various countries and how they view one another and seek to answer how a level of threat is felt by those belonging to these three religious groups in various countries. Countries examined in this study include those of the United States, Great Britain, India, Pakistan, and the Middle East. The depth of understanding or the teachings of Islam among the various religious groups in these various countries will also be examined in terms of how these understandings impact the ways that Muslims and non-Muslims interact and communicate with one another.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).