Islamism Put Women's Rights On Ice By Toronto Sun

Accustomed to stereotypical depictions, Westerners are told that Middle Eastern women are passive, weak, and always veiled. It is often assumed that the severe conditions in Saudi Arabia—where women are not even allowed to drive cars—represent the norm for women throughout the Middle East and in the larger Muslim world. In reality, Saudi Arabia’s versions of both Islam and sexism are rather unique in their severities, although the rule of the Taliban in Afghanistan is now emulating the sexist Saudi model. Women enjoy political and social rights in many Muslim countries, and Egypt has recently granted women the right to divorce their husbands. In Tunisia, abortion is legal, and polygamy is prohibited. Women have served as ministers in the Syrian, Jordanian, Egyptian, Iraqi, and Tunisian governments, and as Vice President in Iran.

Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because of this fundamentalist approach towards how society should be, women’s rights have been suppressed throughout political, social, and cultural actions. The Islamic religion in particular, is fond of abusing the rights of women and empowering the rights of men in such a way that it has created a permanent existence of conflict within countries who follow Islam. In fact, in the Quran it states that women must have lesser authority than men, therefore their

A common misconception is that Muslim women are oppressed all around the world, but this is a fallacy created through the use of propaganda and misinformation. The so-called "oppression of women" is not a characteristic of Islam at all and to say otherwise would be out of ignorance. Reza Aslan (2015), a scholar of all religions, makes it clear that oppression of women is not related to Islam but to particular countries. A common propaganda technique is to use Saudi Arabia as the standard of Islam. This could not be further from the truth, as many Muslim countries view women equally if not beyond that. There are dozens of Muslim countries who have had more female heads of state than the US; Algeria, Turkey, Sudan, Senegal. There are a handful of Muslim countries around the world, who mention women's equal rights in their constitution, whereas the U.S is one of 32 countries who does not include an explicit gender equality guarantee (Ravitz, 2015). Using an uneducated generalization, that holds no merit, causes inconsistencies and mistaken impressions of a particular

In middle eastern society Many may claim that the women in the middle east are being oppressed but the same may be said about women living in the west. Until quite recently in time women here in the United States received an equal status to men. Whereas these traditions and

Women are denied many basic human rights, along with the ability to partake in many activities that us as Westerners would consider to be rights, simply because of their gender. The most infamous example is Saudi’s ban on women driving cars. This takes away a woman’s independence and therefore makes her further dependent on males. The stratification doesn’t stop there however; the enrollment in academic institutions is strictly contingent on the approval of the male guardians. This means women can be denied the basic right to an education if their male guardian so chooses, with no ability to protest. Women are then further marginalized in the work force. According to the Saudi labor code, “women shall work in all fields suitable to their nature.” Although this law is vague in terms of what these fields are, it is clear that this piece of legislation further restricts women’s rights in Saudi Arabia. Women also have severe restrictions on their legal rights. Females in Saudi Arabia must be granted permission from their male guardian in order to sue or take a case to court. This makes it virtually impossible to prevent domestic abuse, as the perpetrator is the one who must grant permission to get the legal procedures started. This puts women at a seriously compromised and defensively position creating further stratification between males and

Throughout history, women have been victims of oppression no matter what religion or background they come from. They have learned from a young age, that their appearance is important to fundamentally be happy in their life. The topic of oppression in woman leads to controversial discussion not only to scholars but women of all parts of the world. How a woman presents herself through appearance and clothing targets her in a society obsessed with each other’s business. In today’s society, whether we can help it or not, men are treated differently than women. There seems to be different “rules” associated with the acceptable ways they should dress as opposed to the strict rules that apply to women. Women who are westernized

The purpose of this paper is to highlight social and legal constructions of both Muslim femininities and masculinities in regards to race, gender, and the Canadian law. This essay will also explore the cultural challenges Muslims face in Canadian society and why there is still a big part of prejudice involved against them as well as examining cultural racism. Men and women are equal in humanity according to Islam; Islam doesn’t teach men to oppress his female counterpart. Women are not oppressed by ordaining to Islamic laws or by embracing the hijab. The culture of the colonizers use the ‘us and them’ or ‘other’ dichotomy as a way to oppress a social group and to grab their identity away. Muslim men have different identities then the one portrayed in the press. The identities of Muslim masculinity and femininity are wrongly shown in the press as an aberrant peoples

In today’s society, both male and female are expected to play specific gender roles. In Canada women and men are thought of as equal, having the same rights to respect, autonomy, and independence (Bonvillain and Miller 2013: 39). The Canadian Border Services Agency ignored this right when the agency allowed religious travelers to avoid female guards. Although men and women may have different roles in their households and communities, their work and activities are equally valued and socially rewarded (Bonvillain and Miller 2013: 39). These roles play an important part in shaping the way individuals think about others in society. The CBSA should not have approved the request of the religious travelers as it devalued the female guards rights by promoting gender inequality and male dominance.

In the past, Islamic women were not granted the right to vote or join in politics, but over the years the legal status of women in Islam has relaxed and changed. Muslim women in the Middle East have the right to vote, and may join in politics. Along with this, they are permitted to have vital government jobs. (Braswell, p.155) A woman 's status , however, is not as high as a man 's is in society. They still must follow many traditional customs. An example of one custom is that women are encouraged to do is dress modestly, by wearing veils in public. (Lippman, p.38) Although Muslim men and women are not looked upon as equals in every sense, there has been a lot of improvement and many changes have been made in the women 's favor.

Throughout history, as well as in modern day, there are certain societal and cultural views that justify negative treatment towards women. A perfect example of this is in the novels, A Passage to India by E.M. Forster and A Thousand Splendid Suns by Khaled Hosseini. A Passage to India is set in the early 20th century in Chandrapore, India. At this time there were many gender stereotypes which limited women, placing them at the bottom of social hierarchy. The inequality portrayed in this novel is more internal than A Thousand Splendid Suns where the reader sees more physical abuse. This novel is set in Kabul, Afghanistan from the 1960s to the 2000s. This was a time where the Taliban had very strict rules to

The existence of a double standard for Women today is a main reason why women become extremely radical. Women that do not appreciate being stereotyped and discriminated against, protest in forms of rallying and with lawsuits against people or institutions of society. The areas of society that use or even enforce a double standard against women may consider women to be inferior to men. This idea of superiority is discrimination. Often the work place, sports, and within homes do we see this idea of a double standard for women.

Sadly, many countries and/or communities still have that macho way of thinking, believing that a woman only has two jobs in life, serve her family and bear children. Unfortunately, in many cases, these women are being mistreated, beaten and/or shut down. We can see examples of these situations in some countries of the Middle East.

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

Throughout history and today, we women are constant victims of stereotyping from our society. Certain “rules” have to be followed and certain “ideal” women images have to be kept. We are raised in a way to fill certain position where the society wants us to be and as a result, the opportunities are always limited for us and ideas of our importance in the society are diminishing. Even though women gained some independence, where women can work and take various position in society, the society’s idea of typical role of women never seem to change.

Although Western feminism started in the 1900s, yet, it didn’t reach the Islamic world until most recently, a couple of hundred years later than the West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and culture, still, both of them aimed for women’s best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against them. They stereotypical reputation about them in the West, and their presentation in the Western media didn’t help either. They started and supported a new fight to regain themselves the equal status they were granted by Islam centuries ago. Muslim women didn’t like to be looked at as being backward and oppressed by men in a male-dominant world. According to the feminist historian Margot Badran, “Islamic feminism is a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur 'an, seeks rights and justice for women, and for men, in the totality of their existence.” (Badran, 2001)