Jainism, also known as Jain Dharma, is a religion that many people in the world don't know about but is practiced by about 9 million people worldwide. With the roots of the religion coming from pre-historic India, Jainism is a dharmic religion. There is not an exact definition for the word dharma, it has several different meanings. It is used in most of the philosophies or religions originating in India, like Hinduism and Buddhism. Jainism is a very strict and intricate religion and its followers are big believers in peace and non violence. Jains believed that the first person to receive the philosophy of Jainism was a person by the name of Lord Rishabha. Lord Rishabha was the first Tirthankar of the Jain religion …show more content…
Digambars believe that a person should give up all their possessions including clothes. They wear no clothes and carry only a peacock feather to brush away insects from their walking path so they do not harm them. (Wilkinson, 47). A few other characteristics of Digambaras are they beg and eat food only once a day, maintain a vow of nudity, women cannot attain salvation in this life, but rebirth can change their status in the next life through the karmic effects of austere living, and believe genuine canon of works lost, and follow varied writings. (Facts on File, 4.14). Svetembars are opposite to Digambars, they are given three pieces of cloth to wear, a begging bowl, and a wool whisk. They beg for their food and travel the countryside eight months of the year. Women can become Svetembara nuns. (Wilkinson,47). A few characteristics of Svetembaras are they wear plain white robes, nudity is optional, novice monks or nuns receives a whisk of yarn to remove insects from his/her way, decorate images with clothing of ornaments, and some wear a cloth over their mouth to prevent insects being swallowed. (Facts on File, 4.14) Jains have several different beliefs that they follow, most having to do with peace and non violence. The beliefs they follow are called ahimsa, asceticism, karma, samsara, and the jiva. By definition ahimsa is a religious concept which advocates non violence
Buddhism and Jainism, originated and developed individually in the same geographical area of India with neither believing in the existence of God, but they do recognize a higher human form. All three religions believe in a cycle of birth, death and rebirth with the possibility of freeing themselves from this cycle. Buddhism calls this Nirvana, while Jainism calls it moksha and Hindu’s call it samsara. Buddhism believes in the path of
Jains view karma as a physical substance accrued through harm to other life. Sikhs believe karma from a previous life affect the circumstances of your life now, much same way Hindus view karma.
1. Ahimsa- nonviolence belief means extremely gentle or harmless. This is the core belief in Jainism. It includes avoiding occupations that may harm other living animals including insects, using items made from animals such as leather and feathers.
Describe the Four Noble Truths that the Buddha taught; how do these represent a reaction against the Vedic and Jain traditions? Why did Buddhism draw more devotees than Jainism.
Jainism and Buddhism acknowledge extremely similar aspects in their respective religions. They both have a grounded belief of karma, samsara, and one of liberation. Although these basic principle are the same, they have differences within them. In this essay, it will discuss the similarities and differences between the basic beliefs and traditions regarding karma, samsara, recognition of the self, and final liberation in regards to Jain and Buddhist religions.
Jainism is an ecologically responsible way of life, which is non violent in thoughts, actions, and deeds (Pecorino, 2001). The heart of Jainism is to live and practice ahimsa. This is the action by which all actions are judged (ahimsa| Britannica.com, 2015). The Golden Rule, if you will. The Jain’s believe that life is eternal. That all living souls have the potential of attaining enlightenment and immortality (Raghuram, 2004). If you interrupt the spiritual progress or jiva of an insect, animal, plant or person, you will incur karma (ahimsa | Britannica.com, 2015). Your karma will affect your samsara, and will determine your next incarnation. The purpose in one’s life is to attain liberation from the samsara cycle.
Both Jainism and Sikhism have arisen as alternatives to Hinduism within India. As Molloy highlights, they both share a belief in karma with Hinduism, but both reject the polytheistic and ritualistic elements of Hinduism. Despite these similarities, Jainism and Sikhism are different in their emphasis. The founder of Jainism was named Mahavira. He was the twenty fourth, in a succession of saints, called tirthankaras. Mahavira was born into an aristocratic family, and much of his life is shrouded in legend, but all version of his life story agree, that at the age of 30 he embraced the wandering life of an aesthetic holy man. His is said to have endured much pain, and sacrifice at his own hands, and at the hands of others. During this
When I saw that we were going to learn about Jainism, I asked myself, “What is that?” To answer my question I found some information at http://www.religioustolerance.org/jainism.htm. Jainism is nature in the purest and truest form. Jainism is as old as nature, which has no beginning or any end. The idea of Jainism is the mission of nature, which is to work for the good of one and all. The idea of Jainism is to rise from the
To explain how Gandhi applied the idea of ahimsa to modern times, I will first define ahimsa and then explore ahimsa in the Jain religion more extensively. I will then discuss how Gandhi practiced this concept in life. Ahimsa is a Sanskrit term equivalent to a- not or without hiṁsā- injury, which when translated means “the principle of non-injury to living beings”. http://dictionary.reference.com/browse/Ahimsa. The supreme principle in Jainism is non violence (ahimsa). It also plays an important role in Buddhism, Hinduism, Christianity, Islam, and other religions, but Jainism is unique in this principle because it demonstrates it to all living beings. Jains believe that everything has the ability to suffer, even non-living things such as rocks, fire, and oil. Therefore ahimsa must include everything on earth. “This view of reality, called hylozoism (Greek: “matter-alive”) may be quite ancient” (Malloy 186). Karma is also an important concept in Jainism being closely connected to reincarnation, liberation (moksha), and ahimsa. “Reincarnation is sometimes called transmigration of the soul, believing that the soul experiences rebirths of different kinds of lives - human, animal or even supernatural - until it reaches its final destination.” http://www.world-religions-professor.com/reincarnation-karma.html. Karma is what determines the course of reincarnation. “The level of rebirth is determined automatically according to one’s state of karma at the time of death of the current
They see it as a true substance that binds to the jiva with each activity. They believe that our souls attract karmas through activitiesrelated to mind, body, and speech. For example, when you get angry, kill, deceive, or become greedy that the karma will attach itself to the jiva. Then karma begins to form layers and layers on the jiva and hinders us from realizing our true potential. Thus making one continue to go through the cycle of birth and death. The Jain doctrine states that it is possible for us to be able to modify our karma, and to obtain release from it, through the strictness and purity of conduct. Such as, to practice the virtues of truth (satya), the practice of non-violence (ahisma), practice austerity (brahmachara), and practice non-possessiveness
Jainism is another religion of India, it has very close relations with other main religions of India like Hinduism and Buddhism. It
Jains have five incredibly important aspects that they follow. The first is ahimsa, non-harm, not only to themselves but to everyone and their environment. Next, Jains believe in telling the truth; they don't believe in over exaggerating or lying because it can cause pain to someone (which brakes ahimsa).
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why
Both Jainism and Buddhism originated in India. Yet, unlike Hinduism, neither is based on the Vedas, and both were alternatives to the ritual-oriented Brahmanism of India. The extreme antiquity of Jainism is well documented from ancient Hindu and Buddhist scriptures, but the teachings
Jainism earliest descriptions were thought of being a self centered search for personal salvation without having a personal God. Jains do not believe in one creator or God. Heinrich Zimmer, an expert on Indian Philosophy, states, ?Jainism is Tran theistic- it does not deny existence of God but that it goes beyond them.? (A 352) Others see it?s as a search for personal growth and a sense of higher personal ethics. Jainism is founded on the goal of overcoming the temporary cycle of earthly life in addition to be released from an endless cycle of existence. Human destiny was the center of Jain teaching. They were to rely on themselves to seek that which will save them from the domination of matter, this being moral elevation. Above all, Jainism is a religion of love and compassion, with an eternal universe. They have made significant contributions in logic, art, and architecture, grammar, mathematics, literature, philosophy, astronomy, and astrology.