I know a thing or two about being vertically challenged. There are times I need help to reach things even when I’m standing on the step stool. Or to sit behind a much taller person or a person with a big hair style and not be able to see around them. I’ve even stood in the midst of a crowd while standing on my tiptoes and craning my neck trying to see on the other side of a wall of heads and shoulders. Life as a short person can be difficult. No matter how tall or how short we are we have A Guest who wants to fellowship with us.
I love the story of Zaccheus. The familiar children’s song about him is hummed occasionally while cleaning house. Of all the people in the crowd, Jesus to Zaccheus. Jesus knew how much he wanted to see Him, the
Jesus and the Disinherited begins the first chapter with the interpretation of Jesus. Dr. Thurman explained that Jesus was a poor Jew and was a minority in the midst of a dominate society. Dr. Thurman gives his analysis on the worldviews Jesus. People around the world have their own interpretation of Jesus; yet, people have an orthodox view of him being fully God and fully man. In chapter one, the author references the nonviolent resistance approach, which is a tactic Dr. Martin Luther King Jr used in the civil rights movements. He interprets Jesus as a black man who lived his life as an outsider in the world. Jesus was the disinherited and oppressed like African Americans.
Although the Bible’s description of Jesus and his crucifixion has not been changed, the perception of the people about Jesus has been changing throughout the ages. The poem “The Dream of the Rood” is good example of a unique view of Jesus and his crucifixion. The poem is referred as “one of the first and most successful treatments of the crucifixion” in Old English poetry (Burrow 123).
In Chapter 3 of Speaking of Jesus, Carl Medearis says that if we do not really know what the gospel is then we will find ourselves having to explain Christianity. Instead of reaching out to people and showing Jesus, we put all our time and effort into defending our religion. It is like we are on teams and we try to get the most people on our side so we have the biggest team. Medearis put it like this, “In a way, we’re drawing a line in the sand and telling people, “You’re on that side, and you need to believe what I’m telling you in order to cross the line. Once you cross it, you’re saved.” (p.45).This is the kind of mentality of salvation that was also referenced in the introduction to the book. Christians tend to treat salvation like a check
Chapter four examines the methods Jesus used to teach and spread his messages about the Kingdom of God. Jesus’s primary audience was the common people of first-century Galilee, so he had to adopt creative techniques to teach uneducated people about an unknown “fantastic” topic, the Kingdom of God. His strategy was successful; amassing a great amount of followers and started the foundation of modern Christianity. The methods he utilized, includes teaching through parables, debates and including examples with miracles and enacted parables.
One thing that surprised me while reading the Gospel of Luke was how much of Jesus’ life they skipped. In one paragraph he was a baby, and in the next paragraph he was twelve years old. Another thing I found in the gospel that I never thought about before was that they sing songs. That never crossed my mind but I think it’s really cool.
There are three stories from Jesus' Galilean ministry that stick out to me. The stories that stick out to me are, The Sermon on the Mount, the story of the Pharisees trying to trick Christ, and the third is the story of when Jesus fed 5,000 people! All these stories show the power of God and the transparent teachings of Christ.
Let’s talk about the world about 2,000 years ago. It was a world where the mass of people were illiterate, taxes were extremely high, and the leaders would cheat and kill to feed their ever growing need for power. We all can relate to having a good storyteller in our lives, most were read to at night by their parents or are parents themselves that read to their children. What is the purpose of storytelling? It’s simple, comfort. A good story can ease your psychological unrest as well as offer a moral purpose. Sometimes you can even relate a story to your own life and offer an explanation to something you may be experiencing. This is exactly what the four gospels, Matthew, Mark, Luke and John were. They told their stories of Jesus to offer comfort to their people in a time when people could not pick up a story and read it themselves. It is part of human nature to have the desire for a good story. This paper will describe several events that were written by great storytellers in the bible.
Summary: A bunch of friends drop a paralyzed man through a roof and into a room where Jesus is teaching. Jesus does not immediately heal the paralyzed man, but he does forgive his sins. After stirring up quite a scene Jesus asked a tough question, “is it easier for me to say, “Your sins are forgiven,” or “get up and walk”?”
In the 2nd chapter of Jesus and the Disinherited, the focus or point of views is on Fear. The
John nine verses one through seven is the being of the grace giving and truth telling of Jesus in this section. When Jesus spoke with the man that was blind I believe he ministered to him and gave him a brief explanation of who he was. The disciples asked him if this man sinned from birth or did his parents sin? Jesus used the truth telling when he answered the disciples by saying this man didn't sin at birth and neither has his parents sinned. It also gives truth-telling by letting the disciples know that it was to give God the glory. Now for the grace-giving part of Jesus, is him giving the Blind man back his sight. The reason why this was grace-giving was because this man had been blind his whole life, but when he came in contact with Jesus, he showed him grace by healing him.
Christ resembles Dionysus in many ways. Is it possible that Christ is simply an extension of the Dionysian myth? Though the concepts of wine and faith unite the two, the idea of revenge compared to self-sacrifice separates the two deities. Dionysus fits the Greek understanding of vengeful and selfish God that bear more anthropomorphic traits than Godly traits. Christ, however, transcends human desires for revenge and acts in self-sacrifice. This is the key separation between them.
The painting I chose to research from the Los Angeles County Museum of Art is Gerrit van Honthorst’s The Mocking of Christ. Honthorst was a Dutch painter from a Catholic family in Utrecht. He was the son of a painter and trained by his father and Abraham Bolemaert, the leading artist of his town. Upon completing his education, Honthorst traveled to Rome in 1616. He was one of the many artists from Utrecht drawn by the world of art within Rome. These artists were named the Utrecht caravaggisti because upon arrival, they became inspired by Caravaggio’s paintings. Honthorst gained success painting in the Caravaggesque style and became known for his depiction of artificially
Great faith in contrast is; trust over an extended period of time. What does that look like? Another story comes to mind where the main proclamation of Jesus in the Gospel of Luke chapter seven is about great faith. Jesus defines it as he declares it “Not even in Israel have I found such great faith.” It’s rare but it’s possible to have great faith. If we briefly browse through this account we meet up with a military commander, a Roman Centurion who was eager to accept and trust the word of Christ. Since faith comes by hearing and hearing the words of Christ, this soldier demonstrated that great faith comes by believing and continue believing in the words of Christ. If Jesus says it, I’m going to trust it. No matter how long it takes I will
Luke and Acts tells the story of what Jesus did and taught during his ministry, first in his earthly life and then as the exalted Christ and Lord through his disciples. This essay will outline the various titles Luke used to portray or described Jesus in his two-volume narrative, in doing this we hope to get a better understanding and a complete picture of who Jesus was. Luke in his two volume work described Jesus in numerous ways and I am only going to be discussing four which referred to him as Christ, Lord, Prophet and Savior. The main Christological themes that appear in Luke-Acts highlighted and emphasised on the concept of the “Lord 's Christ”, meaning the coming ruler of God 's people, who will serve as their Savior and performing prophetic work [2 pg. 123-143]. Moreover, Jesus’s role was not assumed on his own initiative, but rather it was the work of God. Thus we can say that God’s work and plans were at the center of the Book of Acts and Luke’s gospel [1 pg 22].
In the Bible, the four Gospels push different ideologies, views, lessons and different stories that center around the central figure of Jesus. The Gospel of Luke main themes center on Universalism, social justice, compassion for outcasts, the role of woman and the Holy Spirit.(Hauer and Young) These parables are able to connect to the context of when Luke was able bring these stories together in 85 CE. The Gospel was most likely written in Greek speaking area located in the Roman empire.(Coogan et al.) This time of stability allowed for the proliferation of Christianity and Gospels such as Luke. The passages that will be discussed will mainly focus on compassion for outcast seen in Luke 16:19–31 and warning against greed in Luke 12:13-34. Luke 13:6-9 focuses on a fig tree talks of the opportunities people and if they use them properly. Finally, the last parable is 7:11-17, which focuses on holy spirit and the possibilities for miracles and the importance of life. These parables in Luke are able to give a social justice commentary that can make a person feel compassionate for the poor and the reckoning they would receive in the afterlife if they didn’t follow Jesus’s teachings. As, well the story is able to push across a message that will everlasting importance to people. This has led to the Gospels of Luke becoming one of the main 4 Gospels and one of the most highly regarded of the Gospels. (Hauer and Young)