John R Knipfing's Effects On Christianity

The Roman Empire influenced the Byzantine Empire’s culture, mainly through the religion of Christianity. Christianity first appeared in the Roman Empire, with the birth, teachings, and supposed resurrection of Jesus Christ. In the beginning years of it’s arrival, Christianity was not tolerated and Christians were mainly, and most often brutally prosecuted. However, with Constantine’s Edict of Milan, Christianity was officially tolerated, and under Theodosius, it became the official religion of the Roman Empire. The Byzantine Empire inherited this relatively new religion, continuing to follow the beliefs and traditions of the church, as well as spreading the word of Jesus Christ and the message of god. Churches sprung up in the empire, such as the mighty Hagia Sophia. Located in Constantinople and built by Justinian, this church especially exemplified

The new faith that brought a message and established the resurrection of Jesus Christ was the faith that Constantine adopted as a child from his mother. Christianity during Constantine’s reign established much dominance over other religions and was the main reason for influence of the Christian. Christianity in the Roman world had many perils from gladiatorial battles, to forms of charity which affected the Roman world for good (McGiffert, 34). Charity became with

From the third to the fourth century, the Roman Empire witnessed a widespread attempt to stop the spread of Christianity. Initially, leaders of the church were predominately targeted, but later anyone admitting to Christianity became a target. The persecutions hit a climax during Diocletian’s reign. These persecutions actually helped the spread of Christianity by glorifying Christians and beginning a tradition of martyrdom that shaped the Church, and the strength that Christians displayed shows that the persecutions could not have possible stopped the spread of Christianity.

• Refers to rapid spread of Christianity among all classes of people, as well as Roman citizens that are sent to Rome for trial. “They have high ethical standards and if they repeatedly admit they honor Christ as God they are executed”.

The Flames of Rome by Paul Maier is a documentary-fiction that has not only brought to life the evolution of Christianity in Rome but has also painted a clear picture of what it was like to live in Rome at the time. Understanding the Roman’s way of life and reasoning behind their actions plays a major role in the reasoning for Maier writing this book. The Flames of Rome is equivalent to reading a textbook but Maier makes it much more enjoyable and intriguing by adding plausible details of his own. Maier’s portrayal of the death of Claudius Caesar, in chapter nine of the novel, closely follows the primary sources of Tacitus and Suetonius but also loosely follows that of the secondary sources. It is important to compare Maier’s version to other

McGiffert, A. (1909). The Influence of Christianity upon the Roman Empire. The Harvard Theological Review, 2(1), 28-49. Retrieved from http://www.jstor.org/stable/1507353

During the 17th to 18th century, The Roman Empire had gone through a cultural and religious metamorphous. Throughout this time, the roles of religion in the Islamic, Byzantine and Western European worlds altered the period of 600-750 with their similarities adhering to monotheism for one, and differences in regards to perspectives. These three cultures were all pretty diverse but they also shared some of the same roots and became heritors of the Roman Empire, built on different ideologies. The different ideologies of the Islamic, Byzantine and Western European worlds, consisted of different founders, places, and elements of worship, thus portraying how religion was indeed prominently central to governmental and social structures because of the large impact towards political laws.

In Document E it says that although the Emperor Galerius does not agree with the Christians religion they will be accepted in Roman society. This means that the emperor saw the loss of the Christian's life so terrible he needed to save them before the Roman empire crumbled. Document F expresses that Constantine issued the Edict of Milan to stop the persecution of Christians in Rome for their religion. This shows that the emperors took action so that Christianity could grow and expand as a religion and gain followers to work for the greater good. Document G says that Theodosius created a code that entailed that Christianity was now a state religion and was to be completely accepted throughout Rome. This ended any persecution of Christians in Rome and made the final step for Christianity to become a state religion. The emperors of Rome made laws that stopped the persecution of

This declaration was a precursor to the manipulation of religion as a means to acquire wealth, enhance social and political power, and as a method of societal control; a manipulation that would only grow and continue in coming centuries. Constantine understood that by getting people to believe that there was only one true and worthy God to worship and obey, convincing them to obey and worship only one worthy and true earthly leader, was entirely feasible. Implementing this religion upon his people was a self-serving attempt at coming to be an all-powerful, rightful and ruling God on earth: a concept later defined as “divine right” by successive emperors (Lundskow, 2008, 72). Abrupt social changes occurred under the rule of Constantine, and this aided with the people’s ready reception of and conversion to the Christianity. Pagan practices, although still in existence, were becoming out-dated and society was open to the idea of a religion that was a more accurate reflection of their current lifestyle; Christianity responded accordingly to this desire. Similarly, to the Emperor, not every individual was particularly overcome by everlasting faith in Christianity. Rather, its social advantages and opportunity for economic advancement proved to be the deciding factors for most. The people’s acceptance of Christianity is attributable to Constantine’s political ascension to power, which in turn is attributable to a multitude of subsequent worldly leaders embracing the Christian faith to push their own personal

When we look back at Christianity over the years, there are several people who are remembered for their impact on the religion. The first most important figure was Jesus Christ. However, if we travel forward a bit, into the 4th Century we come across Constantine. Historians agree that Constantine served as an important component in the spread of Christianity. Although he spread the religion in a massive way, others wonder if his methods were more harmful then anything. In this paper I will be discussing Constantine in his rise to power and his impact on Christianity. Constantine provided a mean for the word of God to be spread, which is a major benefit. However, He also used violence and hate as

In contrast to the persecution experienced by early Christian followers, Christianity today does not experience the level of outward persecution. Christianity is practiced in an atmosphere nearly void of violence. It was not until the reign of Constantine when Christians were authorized to practice their chosen faith. The “Ediet of Milan”(313 A.D.), gave official recognition to the Christian faith, thus ending persecution within the Roman Empire. Before Constantine’s rule, there were many rulers eager to drive out the Christians. The Emperor Trajan (98-117 A.D.) established the first official policy relating to Christians and how they should be dealt with. Diocletion and the Apologists were the last of the persecutors in this era before Constantine. This marked the end of open persecution

There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:

Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records

There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:

Constantine’s continuous support for Christianity is one of the reasons that it is still a major religion today. I believe that Constantine was a great ruler because of his dedication to the unity of Christianity. Regardless of the different schisms in the religion, Constantine was determined to make Christianity unified. The Edict of Milan shows that Constantine had respect for other religions and allowed them, but preferred Christianity. It also shows that, even