John Stuart Mill And Sarah Conly Essay

John Stuart Mill (1806 – 1873) is recognised as one of the most prolific thinkers of the nineteenth century, whose liberal political philosophy has influenced intellectuals and political theorists for decades (Feinberg, 1986). At the same time, Mill's utilitarian approach to society at large reveals sensibilities and moral considerations that enhance his liberal attitudes in the most surprising ways. According to Losurdo (2011), it is widely believed that Mill is one of the greatest opponents of paternalism, supporting individuals' liberty and autonomy. However, Mill is also accused of overt sentiment, ignorance of natural rights, or a diversion from original conceptions of Utilitarianism. As a result, this essay is concerned with his conception of individuality, as discussed in his On Liberty (1859), investigating how this notion, based on individual liberty and autonomy, opposes social control and paternalistic policies.

Mill claims that his purpose in writing on liberty is to assert what he describes one very simple principle. The principle that ought to govern society and that principle has come to be known as the harm principle. The individuals own good either physical or moral is not a sufficient warrant for societal intervention. The individual cannot rightfully be compelled to do or not to do because it will be better for him to do so because it is better for him to do so because it will make him happier.

One principal proclaimed by anti-paternalist writer J.S Mill, “is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” In Mill’s proclamation, not one simple principle is being emphasized, but rather a few intricate opinions regarding an individual’s own good. He is asserting that self-protection or the prevention of harm to others is sometimes sufficient and that someone’s own good is never a sufficient authorization for the exercise of domination.

Throughout his work Mill explains his principles and what he believes our laws should look like. In Mill’s harm principle he states

Mill’s harm principle of ““One should not interfere with other people’s lives unless those people are doing harm to others” (p.G3), is in other words, if a person do not cause harm to others, there is no reason to prevent his/her actions. Mill’s belives that an individual is the supreme sovereign of his/her own acts. Even when the decisions taken may be some harm upon him/her, the responsibility of these actions is only on the individual.

Indeed, Mill asserted that the cultivation of one's individuality should be the goal of human existence. He wrote On Liberty as an argument against repressive laws which inhibit voluntary association and suppress original ideas and ways of thinking, in a bid to protect the freedom of the individual from stifling social conventions, oppressive legal controls and censorship. What is the value of individual liberty that calls for it to be defended so fervently by Mill?

First, Mill pointed out that everyone has their own judgments and no one has the right to decide an issue for all people. The liberty of an opinion is often up for debate because we are all confident in our own rightness, even though that confidence is not justified. “They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.” (Mill, II.3). Mill pointed out that silencing a potentially true idea hurts society because it is shielded from that possible truth. You never can

Mill claimed that there must be unconditional rejection of paternalism by the state, only invalidated to prevent persons from selling themselves into slavery. Reinforcing his case Mill argued that paternalistic intervention is unlikely to work because an individual is acutely more aware of his or her own needs than the state is. Additionally, he argued that it is improbable compulsion would work. This can also be taken into account in the form of liberty. Mill alleges that an autonomous life has more value than a life of dependency, since one cannot be forced to be autonomous paternalism has a damaging effect on an individual. As a contemporarily relevant issue, Devlin indirectly delivers his rebuttal to paternalism by embodying a stance on homosexuality. He defends societies right to protect its own existence by vetoing behavior that threatens its sustainability, since homosexuality is detrimental to society that union has a right to prohibit it. This is consistent with Devlin's definition of "tangible harm", described as a harm that instigates a diminution of the physical strength of society. When practiced in trivial quantities these activities can be harmless, however as its participants

John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.

Mill’s belief promotes that each individual’s opinion is important and therefore should be listened to by the government. The government would not be able to turn a blind eye to a minority; this is one of many influences on classical liberalism. In classical liberalism the government has limited say in the economy and ensures that everyone has the right to his or her freedom of opinion. An

Mill is extremely clear as to why the individual should be sovereign over his or her body and mind—to counter the effects of a possible "tyranny of the majority." Mill states, "It (the majority) practices a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself" (63).

John Stuart Mills “Harm principle” states that the only actions that can be prevented are ones that create harm. In other words, a person can do whatever he wants as long as his actions do not harm others. If a person's actions only affect himself, then society, which includes the government, should not be able to stop a person from doing what he wants. This even includes actions that a person may do that would harm the person himself. A example that I can provide to support this principle is murder, if a person murders another person then they're harming the other person. Since it's the governments job to not let citizens harm each other there's a law against murder. You can go down a ample amount of incidents that will fall under to break the “Harm principle” such as assault, rape, robbery, etc. Relating back to what Mills states as his principle a big example I can think of is the riots that have been occurring all over the United States. I say this because, Mills principle justifies that power can only be taken when another person is at harm, this is what the police of states all over have been doing to take action. You are allowed to protest in a peaceful manner at your will, but when it turns into the result of a “riot” or a non peaceful protest then this is where officers do have to take action with the power they are given. A question that has brought many thoughts to myself is, according to Mills principle what would be the circumstances considering the fact if you

Written by John Stuart Mill in 1860-1861, as the Victorian era took place in England, “The Subjection of Women” is a critical piece of analysis in regards to the status of women in society and their unequal relationship with the opposite sex. During Mills lifetime, women were considered to be inferior to men by custom and laws, therefore, it was expected of them to be submissive in nature and to drive their aspirations as far as those of a homemaker, wife and mother could go. Deeply influenced by the ideas of his wife Harriet Taylor Mill, and John Stuart Mill’s own beliefs, “The Subjection of Women” was published in 1869, becoming a piece of literature that would not only challenge the common views of society at the time, but will advocate for different approaches in light of modern times.

A central belief of the liberal atmosphere on which western legal systems are fundamentally based is that of negative freedom, to do as one wills, provided that it causes no harm to others. But a question which goes to the heart of the ethics of allowing total individual freedom with minimal intervention from society can be characterized like so; where to draw the line between freedom and condemnation?  When is interference with individuals and their private morality justified? The harm principle, which seeks to introduce personal liberty and its coexistence with society, appears in John Stuart Mill's “On Liberty”, first published in 1859. However, the idea is not black and white - the harm principle can be criticized for its excessive paternalism, lack of clarity, and incomplete handling of certain situations. In this essay, I will argue that Mill thoroughly justifies his theory for the harm principle. To make this argument, I will examine the harm principle, evaluate possible counterarguments, then apply the Harm Principle to a real-life scenario.

The argument Mill makes is characterized by a few premises. The first is that society is known to enforce opinions and beliefs upon the individual in hopes of maintaining a utilitarian good based upon a common set of truths that the society believes in. Due to this, individual liberty is often suppressed for the good of everyone else. When someone has dissenting views, they will be suppressed by the majority. Yet Mill’s believes that dissent is good because it helps to progress society by disconfirming our believes through listening and reasoning with those who are different. By addressing different views, people are able to develop their own ideas and as a society we are able to reach a better understanding of a utilitarian truth. For Mill, humans are not