John Wesley Principle

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In the doctrine of John Wesley, one discovers a new objective; distinctive from Wesley’s interpretation of human depravity based upon the Reformed perception of sin, and the requirement of divine grace for salvation. He distinguished himself from the activists and brought out the doctrine of prevenient grace into his construction of the doctrine of redemption. Wesley abandoned the theory of election, electing the concept of conditional election. Consequently, he fused the teaching of the total sinfulness of a person and the importance of grace with the emphasis on human liberation, giving birth to his doctrine of sanctification.
His aspect of sanctification derives from an operation of becoming more like Jesus in disposition and reference. “God’s desire for our sanctification as a desire for love to become the constant ruling temper of our soul.” It is a process of cleansing humanity from sin. This made it possible for a person to enjoy communion with the Father and abide in his presence. He believed genuine Christian maturity was evidenced by “actions lies behind his identification of love as the sum of Christian sanctification.”
Wesley emphasized the importance of justification, and the confidence of salvation is grounded in the righteousness of Christ. He considers the progression of sanctification as one of making the person admirable of salvation. “I am first to inquire wherein that circumcision of the heart consists which will receive the praise of God.” This
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