Jonathan Hardin Analysis

The sound of gun fire echoed across the central plains like deafening crashes of thunder. The rich green grass was slowly turning red with blood, as Native Americans and the United states army were waging war at the battle of the Little Big Horn. Many people know that the Native Americans were victorious over the United states army, which was under the command of General George Custer, but few people know that Custer’s long journey to the Little Big Horn started in the heart of North Dakota, at Fort Abraham Lincoln. Today this beautiful Fort has been reconstructed to have both historical significance as well as a variety of recreational activities, and has been renamed Fort Abraham Lincoln state park. I will be talking about the reconstructed

The short story, “Treasure State” by Tin House, is full of reflection, guilt, and loneliness. Mainly, the story entails the journey of two brothers fleeing their hometown after their incarcerated father, Old Man, is granted mercy due to his terminal cancer to return home. The brothers, John and Daniel, would rather leave town than to live with the Old Man so they set their eyes on the “treasure state,” Montana. The story details their journey to wild destinations and fleeing their past while making it by any means necessary. Along the way, readers are introduced to a few minor female characters: Gwen, the mother of the boys, and “the lady on the bed.” The importance of these minor characters is grossly underappreciated. This is because while the main themes of this story are readily apparent, there are some equally important themes driven by this group of more underrepresented female characters.

The Big Blackfoot River wasn’t just some river to the McClain’s family and became a way to stay in touch with one another. The impact it had on the brother’s relationship with their father, their own relationship, and Paul’s life in Montana made the river a sacred place for them. The shared many memories, laughter, and love on the Big Blackfoot

In his paper published in 1974 entitled ‘Living on a Lifeboat’, Garrett Hardin condenses the issues of foreign aid, growing populations and immigration amongst other things to a metaphor of people living on a lifeboat. In the paper Hardin’s premise is that each country represents a lifeboat, which can only hold a certain capacity depending on the relative size of the country that the boat represents. The capacity of each boat symbolizes the weight of responsibility that is placed on a state when caring for its citizens as well as the possibility of allowing new citizens onto the ‘boat’. This essay will discuss Hardin’s thesis for lifeboat ethics by outlining the problems faced in maintaining a stable lifeboat by examining the issues of immigration,

Born to poor cultivating folks in 1933, Joycelyn Elders experienced childhood in a rustic, isolated, neediness stricken pocket of Arkansas. She was the eldest of eight youngsters, and she and her kin needed to join work in the cotton fields from age 5 with their ordinant dictation at an isolated school thirteen miles from home. They conventionally missed school amid harvest time, September to December.

“Five hundred men moved silently toward the gates that would shut out life and hope for most of them forever. Quarter of a mile from the railroad we came into a massive palisade with great squared logs standing upright in the ground. Fires blazed up and showed us a section of these and two massive wooden gates with heavy iron hinges and bolts. They swung open as we stood there and we passed through into the space beyond. We were at Andersonville.” – Private John McElroy.

[3] Perhaps the answer lies within a series of other, more precise questions. Who was the “real” Daniel Boone? Why was this person chosen over other similar frontiersmen by early hagiographers to be the next American hero? Who distorted the story of Boone’s life and why? What societal factors went into the making of the Boone legend? Why was this legend still immensely popular in the 20th century? How did With Daniel Boone Thru the Wilderness represent, or misrepresent, the story of Daniel Boone, and why is that important? What does all of this mean to Americans today as this nation continues to redefine itself in the early years of the new millennium?

In the early 16 century, Europeans learned about Natives in the Americas through images depicted by early conquerors. Fortunately, we have several first-hand account by a settler who depicts them in paintings by the name of John White. While these accounts have their limitations in terms of accuracy, it is apparent that Europeans tended to view the indigenous peoples as lacking morality but in my opinion John White proves all the speculation wrong.

Arkansas/Arkansaw: How Bear Hunters, Hillbillies, and Good Ol' Boys Defined a State. Brooks Blevins. Fayetteville, AR. 2009. 242 pages

My husband and I grew up together in Apache Junction, Arizona, a small town built on a legend. It’s believed that the Superstition Mountains hold one of the country’s largest hidden treasure. Jacob Waltz, the legendary Prospector, claims to have found the gold and revealed its location on his death bed however, it has never been found. The legend lives at the heart of this town and in the hearts of the people. Namely, many of the town’s attractions revolve around the legend such as the Mining Camp Restaurant, Goldfield Ghost Town and the Lost Dutchman Days. These mysterious mountains and the dirt we grew up on have become a part of our story.

In fitful sleep, she dreamt dreams of Indians, palmettos, cotton, tobacco, rice, indigo, and eagles flying through the skies calling to her, telling her to take this trail or that, and her reaching up, trying to catch them before they flew away. The next morning, she helped Nancy build a fire under the big, black iron pot out back of the cabin and then fill it with water so they could wash clothes. About an hour later, as they hung the first of the wash on the line, they heard a rider coming up the back trail; the trail that led down to Fort Charlotte.

Strolling through the woods one day with my husband we stumbled across a head stone for the late Mrs. Bessie Vanburen, age 19, beloved wife and mother, died July 11th 1835. Our minds started to wonder back to a time long passed and the days before Mrs. Bessie was placed here.

Pioneer life in Kansas was tough. In fact, many didn’t make it and those that did survived

When the opportunity to attend the local Peteetneet Schoolhouse Museum transpired, many historical facts would be discovered. Upon arrival the large two story stone building resembled something from a pioneer movie. The museum guide quickly came to escort myself through the exhibit and shared her mass amount of information. The historical building housed the information of local Mormon settlers and the steady cultural clash between the Ute, Paiute and Navajo Indians. Along with interesting information and artifacts, the museum brought to life the struggles of early settler’s.

In the short story “The purloined Letter” one major difference in how Dupin succeed when he use Inductive method of detection is the way he found the letter through his own technique. One example of Dupin using inductive detection is when he begins to observe the little details in a logical way, Dupin finds the letter by wearing green sunglasses and talking to Minister D all while observing the apartment behind the lens. Something on favor for Dupin is that the police have used too much cleverness, and in doing so they have overlooked the obvious, and did not find the letter. This can relate to the way Dupin succeed because he use his own techniques and logical thinking to find the letter by calculating where the letter can be and observing