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Judaism: Ritual Of Death

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Judaism: Ritual of death
Death is the cycle of life. Each cultural and religion has there own way of comprehending a loss of a loved one. Certain communities believe in reincarnation, while others believe in eternal heaven or hell. With each belief, each community has their own ritual and traditions. In Judaism they believe death as an event that occurs in life, a natural process and to accept it; the Jewish communities perform several rituals and ceremonies.
Each cultural has their own way of processing and accepting the death of a loved one, in Judaism, there are many rituals associated with dying and death. The Talmud, Masechet Shabbat 32a, describes when an individual is near his death or her death “…it is proper to encourage the patient …show more content…

If the deceased is a male, then a group of men will prepare the body. If the deceased is a female, then the ladies will prepare the body (Soul Talk - The Taharah). According to the ritual laws the body is washed, cleansed, and dressed in a white tachrichin. Tachrichin are burial shrouds made of several linen garments, “which are sewn by hand without hems, seams, pockets or knots” (Witty, Abraham, and Rachel J. Witty). The body is then wrapped in a tallit (shawl like garment) and one of its corners is tied in a knot with its tzitzit, a tassel like object as a reminder of the commandments. In Jewish traditions the interior and the exterior of the aron, casket, are not decorated. A poor individual should not receive any less respect and honor in death, then a rich individual (Judaism: Life, Death and …show more content…

A traditional Jewish funeral lasts twenty minutes. During the twenty minutes, the Psalms, Scriptures readings and a eulogy is recited (Jewish Funeral/Burial Customs and Traditions). Depending on the family, before or after the service, the mourners complete the ritual of K’riah, tearing of the garment. The tearing of the garment represents the broken heart of the mourner (Jewish Funeral/Burial Customs and Traditions). Traditionally the clothing of the mourner is torn, but now in many modern Jewish communities a black ribbon that is attached to the mourners is torn. When the black ribbon is cut, the closest relative wears the ribbon on his left, for all other relatives the ribbon is worn on the right. The ribbon is traditionally worn during the seven days of Shiva (but not on Shabbat). The closest relative of the deceased wears the ribbon for thirty

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