Judy Chicago Dinner Party Essay

On the lower half is an organization of geometric forms. However, the most important mosaic is the representation of Emperor Justinian and Emprise Theodora. Justinian is presented holding a bowl of Eucharistic bread as Theodora carries a chalice or vessel of Eucharistic wine. Due to the orientation of these figures and the ones that surrounds them, it could be suggested that they represent bringing Eucharistic elements into the church. Perhaps even as an offering to christ which is reinforced by the three magi bearing gifts on Theodora's rob.

Throughout history men have been leading the battles, conquering worlds, discovering new lands, but behind every good man is a good woman! So, as I read this week, I learned an enormous amount of information about the diversity of the different roles women play according to where they might live or what era they grew up in. I will address the rights that women had, how they are viewed in society, the comparison between these women and the ones from the New Testament, the evidence to support my claim.

1. What was the original function and significance of images of the Virgin Mary nursing Christ (called Virgo Lactans, or Madonna del Latte)?

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

Throughout Topadhewin: The Gladys Cooks Story, Gladys talks about her residential school experience and how it changed her entire life. I previously knew a lot about the topic on the residential school system in Canada, and how it impacted many people. I realized that actually hearing someone telling their story on this issue makes it much more horrifying than the information found on the internet. From my understanding, this movie is to educate and acknowledge the survivors of residential schools. Many people make many negative stereotypes towards Indigenous peoples which is not always true. To understand Indigenous peoples of Canada you must understand the horrifying events that the government put them through and their reasons for doing it.

Clara Barton is not only an example of women/ Americans at their finest, but she also can and should be revered as a national hero. Clara Barton answered the call to duty in a time when women weren 't necessarily valued not only socially but as assets of contribution. Clara Barton took up the call by helping save thousands of lives through nursing and providing supplies during the Civil War while also introducing one of America’s first responding organizations, the American Red Cross. Clara Barton was a servant to this country and to mankind, something our world is shorthanded of currently and what others can aspire to be.

Women’s rights in the seventeenth century were distinctive, “Differences of culture, nationality, and historical memory are exacerbated by distinctions of race, class, ethnicity, ability, and sexual preference” (Women’s P.6). Human women equality is important in today’s society because women challenged the notion to fight the Civil Right’s

The Ghent altarpiece and the San Zaccaria altarpiece have many similarities. Starting with the Virgin Mary and the belief in Christ. Both of these artworks depicts the Virgin Mary. At the top of the Ghent altarpiece shows scrolls and books or prophets and sibyls that predicted the coming of the Christ (the coming of the Messiah). The top left is the Old Testament prophet Zacharias and the on the top right we see the Old Testament prophet Micah. The moment that they predicted is unfolding right below the scrolls, which is a scene of the Annunciation. Gabriel is seen on the left and Mary on the right. On angel Gabriel’s hand is lilies, which symbolizes Mary’s purity, her seamlessness, and virginity. He announces her that she is about to conceive Christ. You can actually see words coming out of Gabriel’s mouth in Latin “Ave Maria” (Hail Mary full of grace… blessed art thou women”). On the right, there is a dove above Mary’s head and it symbolizes the Holy Spirit. There are also words coming out of her mouth in reply to angel Gabriel. But

Through the formation of the “City of Ladies”, Christine creates a mutual female friendship that crosses the purely sexual barriers of time. Since they are united with moral character, women from past and present form an exclusive community in the “New Kingdom of Femininity” (Bk 2.12.1). Before the queen of the city arrives, Christine addresses the city’s residents as “all women who have loved and do love and will love virtue and morality” (Bk. 2.69.1). Christine, as one of these women, finds intellectual and spiritual revitalization through the community of queens, classical figures, and martyrs.

Throughout history, people have used paintings and art as a tool to express their religious beliefs and values. Illustrations depicting the Virgin Mary and child, often referred to as Madonna and Child, are one of the most recurring images in Christian and European Art through the ages. Though these paintings and sculptures may have similarities in their iconography and style each work of art varies based on the different artists’ and time periods. Two paintings that portray these features currently reside in the Museum of Fine Arts Houston. The first, Virgin and Child by Rogier van der Wyden, was originally painted after 1454. In the painting, the Virgin Mary is holding Christ against her shoulder as he twists around to face toward the viewers. The second painting is Virgin and Child with a Donor, painted by Antoniazzo Romano and originally painted c. 1480. In this painting, Virgin Mary is supporting Christ who seems to be standing and includes a figure of a man with his hands crossed in prayer. While both paintings depict the mother and child, there are both similarities and differences in style and portrayal. In this paper, I will thoroughly examine these traits, as well as address the similarities and differences associated with the two paintings. This analysis will be done by using information gained from reading Gardner’s Art Through the Ages, in class lectures from ARTH 1381 Art and Society Renaissance to Modern and ARTH 1300 Ways of Seeing Art, and close visual

An unlikely candidate to dispute the unfair, misogynistic treatment of women by men and society, Christine de Pizan successfully challenged the accepted negative views that were being expressed about women by the all-male literary world of her era. Part of Christine’s uniqueness stems from the time in which she lived, the middle to late 1300’s. The lack of a positive female role model to pattern herself after made Christine a true visionary in the fight for the equal rights of women. Her original ideas and insight provided a new and more intelligent way to view females. Pizan’s work, The Book of the City of Ladies, provided women much needed guidance in how to survive without the support of a man.

In Christine De Pisan’s Treasure of the City of Ladies, she illustrates how women are to argue for the unjust equality layers to be pulled back. She asks questions and a big part of her argument is reason—to reinvent the idea of women and how we are equal. She is creating a treasure—the city of women who wish to change the world. How do we pull these layers back? Do we argue the same way as men? Or do we do this in quite a distinct manner? Throughout Treasure of the City of Ladies, Pisan questions argument and the power women have in an argument.

This period housed many depictions of the Virgin Mary, including Cimabue’s Enthroned Madonna and Child. Mary was seen as the perfect example of feminine virtue, showing chastity, piety, humility, and maternity. Images of the Madonna, or Mary, whether sculpture or painting, encouraged women to live up to her. Mary wasn’t the only woman that was looked up to in Renaissance art. Women could be portrayed as witches, saints, temptresses, or members of the working class, and their image would still be an encouragement to dress and behave properly. (Jacobs)

Castagno took into consideration that this painting was going to be viewed by nuns while they ate. He painted it so that the nuns could relate to the painting. The Benedictine nuns had a simple and strict diet and would sometimes fast, so Castagno added on the table only bread and wine. Castagno also represented Mary in the painting. The floral drape that the apostles are seated on symbolizes the annunciation.

In this relief, we see it as Christ the child shares the viewer his joy of starting his new adventure as well as praising the purity of Virgin Mary. There are also three angels emerging from the cloud. In the Old Testament, angel’s functions refer to convey God’s will to mankind, which in this relief the angels reminds us of their role as “annunciators (ABRAHAM, 2: The three angels). They were the ones who carried messages from god and annunciated the birth of Christ. They are the witnesses of Christ the child coming to the human world as well as proof of Virgin Mary’s virtue of immaculate. In this relief, they are the guardian of the Virgin and child as well as admirers of Mary’s pure and virgin status. With their hands holding together in prayer, they show their blessings and caring to the mother and son as well as to the human world. In addition, unlike other Virgin Mary we see in churches’ altarpieces that are usually seated on throne, we also have Mary sitting humbly on the ground in this relief. According to Dictionary of Subjects and Symbols in Art, there is a popular theme of “Madonna of Humility” which its essential figure is that the Virgin is seated on the ground. The dictionary also states that artists set Virgin Mary on the ground to convey a medieval theology,