Julius Caesar Superstitions

Julius Caesar, a Roman general, dictator, and leader, is considered to be one of history 's most influential and powerful rulers to this day, in which his rise to power, conquest of Europe, and controversial downfall all remain to be told during modern days. The play Julius Caesar written by William Shakespeare, portrays the events leading up to Julius Caesar’s assassination, and how those who conspired against him banded together and plotted Caesar’s demise. Many of those conspirators assassinated Caesar due to his quick rise to absolute power, his “acts” of disrespect against the senate such as his failing to stand to receive the title of becoming a “god,” and pure jealousy and anger towards Caesar’s success and rule over the Roman empire. Caesar, an ambitious man, was able to conquer many lands and peoples for Rome through successful military campaigns in which he became one Rome’s best generals due to the amount of successful battles he had won and the amount of blood he had shed for Rome’s expansion. However, Caesar’s trait of ambitiousness would prove to be a double edged sword.

In William Shakespeare’s play, Julius Caesar, two interesting forces, fate and free will, are shown competing for prominence over the other. Fate was exemplified in the many prophecies and omens the characters viewed throughout the play. Free will was the characters abilities to overcome and defeat their fate. Many characters have struggles with the power of their free will overcoming their fate, namely Caesar, Cassius, and Brutus. Although in the end all three of those characters succumb to their fate, Shakespeare shows that there is a delicate equilibrium between the two forces.

Caesar says that cowards die many times before their death and death will come when it will come. Then Caesar asked a servant what the augurers say about the subject and they say they found no heart within the beast. This is a simple act of showing how superstitious Caesar is sends him in to a rage and he decides he will go to the capitol. Then Calpurnia (the voice of reason) says “your wisdom is consumed in confidence” and tells him to tell them it is her fear and not his own that keeps him from the capitol. And Caesar grudgingly agrees. Then Decius Brutus comes in and ruins the whole thing by telling Caesar that her dream was telling how great he is and Decius manages to flatter Caesar enough that he decides to go to the capitol and he tells Calpurnia how foolish her dreams seem now and he leaves. Calpurnia, as we know was right the whole time and Caesar gets assassinated at the capitol. This scene was important in foreshadowing Caesar’s death and showing how overconfident Caesar is, and although Calpurnia’s warning was only one of many she seems to be the only warning with real impact, that is until Decius Brutus comes in to play.

One of the biggest superstitious beliefs in Rome at that time was the power to see the future; which Caesar’s future was to die. Julius Caesar was

Nobody can truly predict someone’s future, or behavior. Without any definite proof, the conspiracy believed that Caesar would become a dictator. Many times the play references how Caesar might act out, but they do not know for

Another, of many reasons that Caesar’s assassination was a necessary tragedy is he ignored the warnings and signs. In the world today most don’t believe signs exist, but in Caesar’s time it was crazy to ignore them. In the Roman Republic it was believed that signs were set by the gods to warn people and no one would ignore the gods. The priests preformed a ceremony and got bad results, which led them to believe that Julius Caesar was in danger. Caesar still refused to miss the Senate that day, even as his friends begged that he postpone the meeting. ( "The Assassination of Julius Caesar, 44 BC." ) These days to many people this is all worthless and fake, but whether signs from gods are real or not is not the question. The question is what kind of many ignores not only the traditions of his people, but his own gods? A man who would rather be where he is in power, then heed the warnings of what he believed to be his gods is not a man the Senate believed Rome needed.

Throughout the play, powerful, old, and wise words lead to the plot and theme of The Tragedy of Julius Caesar. A leader that wants power at no cost will hide bad intentions in beautiful words. Words must not be trusted completely, for they lead to

Along with the actuality and the attempts of manipulation in this play reside many forced manipulations. In the same scene in which Calpurnia convinces her husband to not go to the Capitol, a group of conspirators meet at Caesar's house to make sure he does not decide to stay at home, simply so that the planned assassination can, in fact, take place. Brutus, one of the conspirators, tells Caesar that his wife is superstitious, and that he should not be listening to her.

	Julius Caesar vacillates, or changes, his mind throughout the play and this downfall is shown to be one of Caesar’s hamartias. On the day Caesar is to go to the Capitol, he changes his decisions frequently. Caesar defies the warnings of Calpurnia and the priests and Caesar says that she, Caesar, shall go forth to the Capitol this day. "Caesar. Caesar shall forth. The things that threatened me Ne’er looked but on my back. When they shall see The face of Caesar, they are vanished." Through this quotation, it seems Caesar has made his mind to go forth to the Capitol. Calpurnia, though, is able to persuade him to stay home and send word that he is sick. Caesar replies, "Caesar. Mark Antony shall say I am not well, And for thy humour I will stay at home."(2,2,55-56) Decius then flatters Caesar and is able to persuade him that Calpurnia’s nightmare is misinterpreted and that he

The warnings against the Ides of March, first heard from the soothsayer, are specifically the most repeated omen throughout the play. It is repeated so much because it is predicts the impending doom upon Caesar. Caesar’s refusal to listen to the soothsayer, and the various other warnings against the Ides of March, shows that there is no difference between fate and free will. Caesar, who is completely cocky and confident in himself, such that he can put off fate, has the free will to ignore the warnings, to ignore the signs, and he does just so. Because of Caesar’s ignorance, his fate is sealed from then on. If Caesar had somehow read the warnings correctly, or even at all, his fate would be completely different; but his fate is not the only one which would be different. Whether or not Caesar would be king is arguable, but what is not, is the fact that if the warnings about the Ides of March would have been taken with more seriousness,

Julius Caesar’s negligence and misinterpretation to the omens from the supernatural and prophecies result in his failure to prevent his death. Caesar’s choice to ignore the soothsayer’s warnings to “beware the Idles of March”(I.ii.18) represents his arrogance and misunderstanding of being invulnerable. Therefore, triggering the inability to heed omens from the soothsayer that refers to the exact date of Caesar’s assassination. He sees the soothsayer as “a dreamer”(I.ii.26) and fails to perceive the

The Tragedy of Julius Caesar by William Shakespeare contains many important themes to the development of the plot; however, none are as important as the theme of deception. Shakespeare used deception to keep the plot rolling and to acknowledge the key moments in the play. By reading the play, it can be clearly seen that the people of Ancient Rome were easily swayed by deception. One of the main examples of deception in the play was Marc Antony’s funeral dirge. Another example of deception was when Decius assured Julius Caesar that nothing would happen to him at the senate. Lastly, the deceptive acts of persuasion committed by Cassius to convince Brutus to join the conspiracy.

At the start of the timelessly classic play, Julius Caesar was in the final stages of parlaying his military prowess and growing cult of personality into enthronement as the long absent autocrat of Rome. His brother-in-arms, Marcus Brutus, after fighting at Caesar’s side for so long, was forced to weigh his loyalty to Caesar against his loyalty to Rome, setting the stage for the troubling events to come. As Caesar’s divine right to rule and infallibility were trumpeted throughout Rome, others were not so convinced of his purity and worthiness. Cassius, a dissident Senator, opened Brutus’ eyes to the circumstances unfolding before them and to what could be lost should Caesar take the throne. Cassius voiced his opposition strongly, saying:

look at both of the aspects of the play. In my piece of writing I

Pathetic Fallacy is used by Shakespeare to create a mood of malevolence and darkness. Thunder and lightning is used frequently in the early stages of the play to highlight the lack of balance in the natural world. For example, when the conspirators are trying to convince Brutus to join the conspiracy there is a storm with thunder and lightning, this creates an ominous tone as an Elizabethan audience would have recognised the storm as an omen of unrest. The Elizabethans believed that storms released forces of evil and unrest, this indicates the unnatural dominance of corruption. The turmoil of the heavens directly represents the state of Rome and the minds of men, in particular, Brutus. The rampant storm and the peculiar signs of disharmony are misinterpreted by Caesar and this becomes an increasing important concern in the play. The ambiguities present in the omens are summed up by Cicero, men may construe things after their fashion clean from the purpose of the things themselves. This is one message that Shakespeare presents to the audience, men at some stage are masters of their fates.