Just war encourages peace for all people and indicates that even though it isn’t the best solution, it is still required. Everyone has the duty to stop a potentially fatal or unjust attack against someone else, even if it meant using violence against the attacker. Plus, all states have some important rights that must not be violated by either people or states, so when they’re violated or potentially getting violated, that state is entitled to defend itself through whatever means necessary. Also, the state that did the violating lost their privilege to not have their own rights violated through means of violence. Therefore, just war is ethically permissible. Just war can be traced back to the pagan teachings, which was later refined by Christian leaders to justify their followers into going to war (Cahill, 2005). St. Augustine was identified as the first to offer his view on war and justice, viewing war as a necessary evil if peace and justice were to come and labeling it as something practical when conflict arises. Later on, St. Thomas Aquinas revised Augustine’s version and added three more conditions: the war had to be waged by the proper authority, the cause had to be just, and the intentions had to be right. All of these additions and refinements lead to the same just war theory that we are familiar with today (Baer, 2006).
According to James Pattison, just war theory covers many conditions and splits itself into two categories: one of them is jus ad bellum, which
The legitimate defense of a nation and the responsibility of the Security Council to take actions in the course of maintaining peace within its areas of influence. With the establishment of United Nations and the modernization of war and its materials; the theories and doctrines of the past also needed to evolve. The modern Just war theory in composed of two principles: jus ad bellum, the right to conduct war, and jus in bello, the correct conduct within war. Each principle also has its own set of criteria to follow. Jus ad bellum contains six: Just cause, right intention, proper authority and public declaration, last resort, probability of success, and proportionality. (Orend, 2006)
How can a war be truly just? Even if the war begins with good intention, innocent people can be harmed or killed and their property and land destroyed. Many people feel that all violence is wrong while there are many who accept war as the only option in a particular circumstance. For example, many people who joined the First Crusade felt as though they were doing the right thing. After all, Jerusalem was the home of Jesus, so Christians felt the fight was justified.
The just war theory has a long history. Parts of the Bible hint at ethical behavior in war and concepts of just cause, announcing the justice of war by divine intervention.
One important theory within International Relations shows a moral aspect on how to conduct war. This theory is called Just War Theory. Just War Theory is a doctrine of military ethics from a philosophical and Catholic viewpoint. This theory consists of two parts: Jus ad bellum (the right to go to war) and Jus in bello (right conduct within war).
Historically, there has been consistent disagreement between political philosophers regarding the possibility of a justification of war. Theorists from Grotius to Gandhi have from time immemorial argued about whether violence can ever be sanctioned as a viable recourse for preventing evil. History itself, at various times, seems to offer lessons regarding the complexity of the issue—demonstrating both the human capacity, if unchecked, to cause immense destruction and evil and the inherent destruction that accompanies the common means of using war and violence to rid the world of such evils. However, it is clear that neither
The Just war theory maintains that war may be justified if fought only in certain circumstances, and only if certain restrictions are applied to the way in which war is fought. The theory that was first propounded by St Augustine of Hippo and St Ambrose of Milan ( 4th and 5th centuries AD) attempts to clarify two fundamental questions: ‘when is it right to fight?’ and ‘How should war be fought?’. Whereas Pacifists are people mainly Christians who reject the use of violence and the deliberate killing of civilians but claims that peace is intrinsically good and ought to be upheld either as a duty and that war can never be justifiable. However, Realists agree that, due to the
The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake
The criteria of declaring war under the Just War Theory includes seven principles for ad bellum, which are various standards that need to be met before going to war. The seven principles are just cause, right intent, legitimate authority, last resort, hope of success and proportionality. If each of these are met before going to war then conscription is not needed. If the cause of war is justified, especially if it is a defensive reaction, people are going to naturally respond by wanting to protect their family and land.
The theory is not intended to justify wars but to prevent them, by showing that going to war except in certain limited circumstances is wrong, and thus motivate states to find other ways of resolving conflicts. A war is only a Just War if it is both justified, and carried out in the right way. The circumstances of Just-War Theory must be of: Last Resort, Legitimate Authority, Just Cause, Probability of Success, Right Intention, Proportionality, and Civilian Casualties.
One of the components of war that make it justful is that the cause of the war must be just. In other words, the attacking country must inflict lasting, grave, and certain damage for it to qualify as just to fight back. Also if basic human rights are being violated by a group of people then it is just for another entity to decide to go to war to free the victims of the inhumane aggressors and their torments upon the innocent human beings.
According to traditional just war theory, a just cause must serve peace and not simply protect an unjust status quo. War must be used as a last resort and all pacifistic approaches must be
A just war is war fought for a good cause (“What is a Just War?”). An example of a good cause would be, getting attacked or knowledge of a coming attack (“Principle of a just war.”). War must also be the last resort, the countries must have tries to resolve their conflict every other war first (“What is a Just War?”). Another
Another principle of just war is reasonable chance of success, these principle advices nations not to resort to war when they see the results will be futile. For example if a small nation is attacked by a greater nation, it should not opt to go to war since it has no chance of success. Such a nation needs to do nothing and hope to make use of diplomatic resolution in the future.
According to Bensel, “just war theory lays out very specific criteria for when engaging in war can be considered ethical” (Bensel, 2012, pg. 1). The Just War Theory is involved with Christian Theology. The Just War Theory also involved Thomas Aquinas. The Just War Theory also originated from the School of Salamanca, just war doctrine, and the formally described just war.
The reasonable chance of success must be present. Therefore, a “just war” is a winnable war.